Sentences with phrase «sacrificial giving»

Sacrificial giving is a reminder that no matter how much money we have, none of it truly belongs to us, and that God will provide for us.

The well - known phrase «impossible possibility» stands here in Niebuhr's thought for the warning that the pure love of God transcends human possibility.17 At the same time an element of uncalculating sacrificial giving of the self to the good of the other is possible for man.

If its conversions are merely glorified consumer manipulations; if its sacrificial giving might as well be mere gambling; if its spiritual exaltation is nothing more than mob hysteria,, can this be real New Testament religion?

What is Christian is living as Jesus lived, loving, sacrificial giving, and willingness to be injured rather than injure.

Passive giving, while convenient, robs givers of the beauty of sacrificial giving — and the receiver of real relationships.

You sound like someone who is very devoted to sacrificial giving, and I certainly have no issue personally with your reasoning.

We need to qualify «sacrificial giving».

As I said, it sounds like, from your post, that you are committed to sacrificial giving.

As a result we have developed a larger interest in redistributing income legislatively than in providing a rationale for sacrificial giving on the part of the laity.

Since World War II, however, only limited parts of the church are aroused to sacrificial giving and service by these visions, and no new vision has emerged to give focus and direction to the denomination.

The point of this article is not necessarily to espouse the TITHE so much as sacrificial giving.

When Paul likened marriage to the relationship between Christ and the Church, it was an exhortation to crazy love and sacrificial giving, not power grabbing.

He is not preaching a lesson in personal piety and sacrificial giving — although pastors like to use this story during stewardship campaigns.

She has been taught «sacrificial giving» by her religious leaders, and that is the pity.

Not exact matches

The greatest love known is to give (or risk) your life for a friend - Jesus didn't say that the greatest love known is to «turn the other cheek and forsake a friend» - you recieved sacrifical love from a complete stranger and willfully chose to withhold your sacrificial love in return.

As St Paul says in Ephesians 5, the more that the husband in his relationship with his wife reflects the sacrificial love of Christ for His bride the Church, and the more that the wife in her relationship with her husband reflects the self - giving love of the Church for her Bridegroom, the more they will be truly fulfilled and the more they will live up to what they are called to be.

And also we trust and believe that His sacrificial death is what gives us eternal life.

It is a strange picture that we are given of Jesus during these first days in the temple: arguing freely with Sadducees, scribes, and Pharisees; parrying more or less subtle attempts to lure him into statements that could be used against him; answering sincere questions and approving good answers to his own questions; pronouncing fiery invectives against influential teachers who opposed him; lamenting the failure of Jerusalem to respond to his challenge; and then calmly pointing out to his disciples the tiny but sacrificial offering of a poor widow.

As a result, the literal and tangible sacrificial apparatus of the Jews became to the Christians symbolic of another kind of religious system altogether, whose temple is heavenly, not earthly, whose high priest once for all has entered the holy place of divine communion, where believing souls may follow him, (Hebrews 10:19) whose sacrifice is voluntary self - giving, and whose consequence is an open way for all to «draw nigh unto God.»

But Jesus» sacrificial death has given value to all suffering if it is accepted and offered in union with Him out of love for the Father, sincere sorrow for sins - our own and those of the whole world - and charity towards those who have caused it.

Devotees of the sacrificial system are well represented, as we have seen, but with catholic inclusiveness, like a true hymnal, the Psalter gives large place to the attitude of the prophets:

When Abram next impatiently demands proof that he will indeed inherit the promised land, God enacts the awe - inspiring covenant - between - the - sacrificial - pieces and, in the eerie darkness, gives Abram some bad news: not he but only his seed will inherit the land, and then only after they have suffered four hundred years of slavery as strangers in a strange land.

This giving again is itself, in fact, a kind of «sacrificial» motif in Hebrew Scripture, achieving its most powerful early expression in the story of Isaac's aqedah, and arriving at its consummation, perhaps, in Ezekiel's vision in the valley of dry bones.

Now a considerable number of Christians see his divinity in some special feature of his humanity, such as his intense awareness of God, or his total self - giving and sacrificial love.

In pouring himself out in the form of a servant, and in living his humanity as an offering up of everything to God in love, the shape of the eternal Son's life was already sacrificial in this special sense; and it was this absolute giving, as God and man, that was made complete on Golgotha.

In summary, I have suggested that love is voluntary and freely given; that since it involves moral volition, it must be personally mediated; that love is sacrificial, and thus limited to the extent to which an individual is capable of personally absorbing the consequences of its acts; and finally, that love extends beyond duty or moral obligation (implying that it must first fulfill moral obligation or duty).

And besides, later in the Pentateuch when Moses gives instructions to the Israelites about the sacrificial system, fruit and grain offerings are said to be acceptable to God.

Jesus didn't teach on changing the world by taking over the government; He taught on changing the world by showing radical, sacrificial, merciful love (turning the other cheek, going the extra mile, giving everything we have to the poor and following Him and His ways).

Ask another what a home is, and a very different answer would be given: A home is a place where we have to consider the wishes of others, where we can not always have our own way, where children fall sick and require sacrificial care, where puzzling problems rise which it is hard to settle, where we must be true to love to keep it, where every day brings some small self - denial and every year some great one.

Now, blood was the best way for atonement because it required the sinner to play an active role in the sacrificial process by giving up and slaughtering his own animal, however not everyone owned animals which is why God arranged alternate processes to give flour and money as atonement offerings.

Secondly, as an action the Eucharist is sacrificial in quality, since it has to do with an oblation, offering, or self - giving which was the characteristic mark of the life of Jesus in obedience to what he took to be the vocation given him by his heavenly Father.

But even in individual and personal relations the ultimate level of sacrificial self - giving is not reached without an intermediate level of justice.

Unless a gift is in this fashion sacrificial — the giving up of something — it is argued, a gift reduces to a hidden contractual agreement, governed by a principle of self - interest; and actions out of self - interest, as Kant pointed out, are not pure gifts.

The love which intends the mutuality of the Kingdom must become by that very intention sacrificial love, for the good is more than my good and the real good involves the giving of myself to the whole.

* And for those who claim that all Christians are giving and sacrificial (hahahahaha)-- the plain and simple truth is that if the 60 % of Americans acted in the manner in which Jesus required, our country would have no foster kids — no starving kids, no sick kids, no sick people, no starving people... etc..

The use of this penal and sacrificial imagery reflects the early church's profound sense of guilt, and its knowledge, which seemed to have come to it by way of the spectacle of Christ's sufferings, that the forgiveness which it now enjoyed, although given freely had not been given lightly.

Ross can not imagine what could be more egalitarian than «that sacrificial act of Jesus in giving his life for the salvation of humankind.

God Who saves through the sacrificial death of His Son still gives grace and power to sin no more Mat 1:21; Heb 2:14; His disciples were already saved before He prayed for their sanctification.

In marriage, a couple who receive Holy Communion regularly drink deeply from that source of sacrificial love: they renew once again their desire to give themselves to God through each other and the spiritual food they eat gives them the strength and the will to die to themselves every day and give themselves utterly and irrevocably to their spouse.

(Isaiah 63:9) In the New Testament this insight is fulfilled in a God «rich in mercy,» (Ephesians 2:4) who «so loved the world, that he gave his only begotten Son,» (John 3:16) and whose seeking, sacrificial compassion is incarnate in the suffering Christ.

We learned that in all likelihood Jesus did not speak as he does in John's Gospel; that even the synoptic Gospels are a complex mixture of historical memory and post-Easter interpretation; that the image of Jesus as one who deliberately gave his life for the sins of the world is the product of the church's sacrificial theology; and that Jesus probably did not proclaim his own exalted identity, or even think of himself in such terms.

If reconciliation is indeed the basic Christian experience, we would be justified in giving greater attention to the latter models (liberator and moral example) than the former (penal substitute and sacrificial victim).10

Second, she gives monumental expression to how anybody, even in the midst of being victimized, can still turn the tables on an oppressor by demonstrating the depths of sacrificial logic.

Given the vast and obvious disparity between the gang rape scene of Genesis 19 and those gay, lesbian, and bisexual people seeking to enter into committed, sacrificial relationships with one another, it still surprises me that the story of Sodom and Gomorrah is used to condemn same - sex orientation and relationships.

As one moves into the second session the connection between the Old Testament language of sacrifice and the words of the institution narrative of the Last Supper are opened up to give greater clarity to the sacrificial action of the Mass..

This name has been given to them because during the time of offering sacrifices they kill the sacrificial animal.

It means perhaps we would spend years of our lives giving to the world in sacrificial and beneficial ways before settling down with our sweetheart to raise children rather than diving into marriage for the wrong reasons.

It is in assuming this sacrificial task that we Israeli Jews uphold the charge given to us by God in Exodus 19: «For all the earth / land is mine; and you shall be unto Me a kingdom of priests and a holy nation.»

Personally, I think that the person who is making $ 25,000 a year here in the states, and is barely able to pay their rent, but nevertheless gives $ 1000 a year to help others in need, is way more sacrificial than the men and women that get all the worldly praise and recognition.

cit., p. 83) And we read in I Corinthians 13 that all the magnificent gifts of special grace are worthless and useless in comparison to the freely given, sacrificial, forgiving, and patient agape.