Sentences with phrase «said about chapter»

Not exact matches

April 24 - Toys» R» Us will set aside about $ 156 million to pay vendors for toys and merchandise shipped after the U.S. retailer's Chapter 11 bankruptcy filing last September, a lawyer for the company said on Tuesday.

«Today, the next chapter of the «Live» story is about to be written,» she said.

Following a request for comment by Business Insider about the recent allegations regarding Yale University's DKE chapter, the fraternity said it was opening an investigation and suspending the fraternity's social events:

«We're focused on the long term, and the stock price today whether it's up, down, left or right is really just the beginning of this new chapter in our company's life, and were excited about it,» Salzberg said in an interview with «Squawk on the Street.»

The retailer's operations outside of the United States and Canada, including about 255 licensed stores and joint venture partnerships in Asia, which are separate entities, are not part of the Chapter 11 filing and CCAA proceedings, Toys «R» Us said.

In your book, you dedicated an entire chapter to the importance of surrounding yourself with the right support team and staff — say more about how this impacts relationship marketing...

Oil and gas producer Midstates Petroleum Co Inc raised doubts about its ability to remain as a going concern and said it may need to seek Chapter 11 bankruptcy protection.

In a Twitter post linking to a statement about the bankruptcy, the company said, «The Next Chapter for Aereo.»

Why don't try reading the last Chapter of the Gospel of John and see what John said about words of Christ.

Let him be totally ignorant of the down - street gossip, but give him a chapter and order him to walk around it, camp on it, sup with it, and come at last to speak it backward and forward, until all he says about it rings with the truth of eternity.

For that matter, what are we to say about the story in the second chapter of Genesis — how God made a clay model of a man and brought it to life by breathing on it?

in Romans 5 the main point Paul makes in the whole chapter is that we had no say so about our birth.

For many atheists (and I'm not saying agnostics, because I know there is a chapter in the book about agnostics) committing to steps that are dependent on something you believe doesn't exist is nearly impossible.

Smith wraps up the chapter by talking about Karl Barth, who apparently said all of this a while ago.

It's hard to believe that there is so much information about this one chapter, and most of what you are saying contradicts everything I have been taught my whole life.

Enough has been said about sin earlier in the book, particularly in chapter three, that I trust no reader will think I regard it as incidental.

Some things about the occasions and social settings of prayer were said in the previous chapter.

All that was said in chapter three about the need of confession of sin and the prayer for cleansing is pertinent here, and need not be repeated.

This recalls what was said in Chapter IV about grace.

This third aspect of our method confirms what was said in the first chapter about significant religion.

9:3 points out that this entire chapter is about a single event 9:4 clearly states that any non-Muslim who isn't currently at war with the Muslims during said event and those who have agreements with the Muslims are exempt 9:6 states that even among those that they were fighting, if any seeks protection from the Muslims they are to give it to them The rest of the chapter is a continuim of theological ideals and prounouncements.

The answer lies in what was said in chapter one about the nature of God and his relations with men.

More will be said about God's answer to human lovelessness in later chapters, particularly the one that deals with our salvation from sin.

He gives us five blocks of such teachings: (1) the Sermon on the Mount in chapters 5 — 7; (2) the directions to the disciples in chapter 10; (3) a group of parables about the Kingdom in chapter 13; (4) parables and sayings about Christian behavior in the Kingdom, chapter 18; (5) and more parables about the coming of the Kingdom in chapters 24 and 25.

Actually, where did I say anything about separate chapters.

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

When to this we add what has been said in the preceding chapter about the «risen life» in God, made specifically available to men and women through their participation in Jesus Christ «risen from the dead», we have a «de-mythologized» portrayal of what «happens after death» which speaks deeply to authentically Christian faith.

Let us then follow the argument of the writer to the Hebrews in chapter 7 to see what these passages say to him about the priesthood of Jesus Christ and its superiority to the existing levitical priesthood.

In a later chapter we shall have occasion to point out that all preaching worthy of the name must be theological, by which I mean that it must be, as the very adjective indicates, «a word about God» and hence about God's decisive action for humankind in the event we name when we say «Jesus Christ.»

There are whole chapters of John's Gospel that I would like to snip right out of the book so that no child ever has to read what John said Jesus said about Jews.

Before concluding this chapter, however, something should be said explicitly about oral language.

I like what Dark says in Chapter Two about skepticism.

Symbol - making is a characteristic mark of human spirituality, about which more will be said in the next chapter in connection with language.

It is important to remember when Jesus is teaching about adultery in Matthew chapter 19 that what he is saying is that if someone divorces for any reason other than adultery that the offending party has only two choices reconcile with their spouse or remain single and live as a widow the rest of their days.

If we were to speculate further about immortality using the general relational approach of the previous chapters, what else might we say?

-- What did the book of Daniel say to all its readers throughout the centuries if all these chapters are about an already determined future far, faraway?

C. F. Evans sums up by saying, «It is plain that Matthew's final chapter furnishes neither reliable historical information nor early Christian tradition about the resurrection, but only an example of later christological belief as it had developed in one area of the church, and of the apologetic which had been conducted in that area in the face of Jewish attacks.

Burge's chapter on the New Testament is brief because there is not a great deal to say about the New Testament and the land per se.

His story picks up in the next Chapter 12, which we will discuss next week, along with Justin's thoughts on what the Bible says about homosexuality.

This is plainly true for heterosexual persons; it is, I think, equally true for homosexual persons, about whom I shall have something more to say later in this chapter.

Something about this will be said later in this chapter.

There is much that can be said about the implicit «natural philosophy» of these chapters, but here I will limit my observation to this.

And into that corporate response those who «join the fellowship» are taken by an appropriate liturgical act — baptism — about which we shall have much to say later in this chapter.

Whatever is said in this chapter about that boundary assumes a dynamic, multi-dimensional view of preaching that sees in the preaching moment a confluence of peoples, times, and contexts.

There is one final thing to say about the God of process philosophy before we can move to the next chapter, where we will consider the implications of God for the world.

My humble suggestions to you is to go to The Quran and what it talks about Jesus... as his (Jesus) name is mentioned there 80 + times... there are chapters with his mothers name, with his grand fathers (father of Marry) name and so on... i am not asking you to be a Muslim but see what it says and think what make sense... you may be amazed who knows and will discover something new...

What has just been said confirms what was pointed out in Chapter IV and earlier in this chapter about the relation between faith andChapter IV and earlier in this chapter about the relation between faith andchapter about the relation between faith and works.

His chapter on the efforts of the Christian Coalition to elect candidates to local school boards is titled «Religious Fascism,» although he says nothing about the agenda of the group that remotely justifies the use of that ugly word.

We shall say more about the significance of the Church as a saving community in the last chapter; but here we concentrate on the pastors responsibility when a person comes to him for guidance.

In truth the Revelation of St. John the Divine is the Ark of the Testament; and the Revelation of Jesus Christ was the Book hidden in this Ark and carried to me through the 2,000 years that seperated the time when John first got it; and then; (as it is written at chapter 10 of his own Revelation) at the very last sentence of that chapter; when it is said to him by the angel of the Covenant Jonathan (who John the Baptist was named after, by the way) that he «would have to prophesy again»; as to explain what his Revelation was all about: otherwise the Revelation would have absolutely sered no purpose at all; and it does; as all will soon shortly know.