Sentences with phrase «said human societies»

Not exact matches

First, the encouraging news: A record 86 % of U.S. employees say they are satisfied in their current jobs, the highest percentage since 2004, reports the Society for Human Resource Management.

A joint statement from the National Academy of Sciences and Royal Society in Britain said «human - induced increases in CO2 (carbon dioxide) concentrations have been the dominant influence on the long - term global surface temperature increase.»

Generally speaking, «it's not a super common benefit,» said Evren Esen, director of survey programs at the Society for Human Resource Management.

«If you're vulnerable and isolated, the more important that cell phone becomes for you,» says Mark Latonero, a fellow at the Data & Society Research Institute in New York, who has studied technology and human trafficking.

A recent survey by the Society for Human Resource Management found that 60 percent of employers asked said they run credit checks on at least some job applicants.

«Millennials may have sent flexibility to the top of HR agendas, but now it's increasingly the norm across all generations,» says Lisa Horn, a director at the Society for Human Resource Management.

Seventy - five percent of HR professionals say employee absences have a large impact on revenue and productivity, a 2014 study of more than 1,000 respondents worldwide by Kronos and the Society for Human Resource Management revealed.

Roughly three - quarters of human resources professionals say their workplaces discourage political activity in the office, according to a recent survey by the Society of Human Resource Management (Shuman resources professionals say their workplaces discourage political activity in the office, according to a recent survey by the Society of Human Resource Management (SHuman Resource Management (SHRM).

He said the practice was a natural part of human society, used to be part of Islam, and should not be discontinued simply because Western countries abolished it.

«That's where HR is evolving,» says Taylor of the Society for Human Resources Management.

«If you have to roll back a flexible schedule that employees think is set, retention can take a real hit,» says the Society for Human Resource Management's Lisa Horn.

Bruce Elliott, manager of compensation and benefits at the Society for Human Resource Management, says the main trends pertain to worker education and family - leave time.

Forty - three percent of HR professionals say human capital is the largest «investment challenge» for employers, according to a survey by the Society for Human Resource Managehuman capital is the largest «investment challenge» for employers, according to a survey by the Society for Human Resource ManageHuman Resource Management.

«There are a great many young people considering forgoing the traditional post-secondary education route in favor of less debt, more employer - sponsored training, and more employment opportunities [according to the Universum research],» said China Gorman, newly installed as Universum's chairman of the board for North America and former chief operating officer and interim CEO at the Society for Human Resource Management.

Still, in 2015, National Federation of Independent Businesses (NFIB) President Jack Mozloom said that the federation's members «are strongly opposed» to a paid - leave mandate, and the Society for Human Resource Management (SHRM), a membership organization for individual HR professionals, has taken a public position supporting only voluntarily provided paid - leave programs.

Contact with reality» which is to say, the actual operation of the legal system and its impact on society» is more likely to confront academics with the immutable truths of human nature than endless theorizing restrained only by the politically correct predilections of one's colleagues.

The cause for this wishful hope in institutions quickly appears: «In an increasingly globalized society, the common good and the effort to obtain it can not fail to assume the dimensions of the whole human family, that is to say, the community of peoples and nations.»

In 2016, he said that God had been «unjust with his son,» announced his prayer intention to build a society «that places the human person at the center,» and declared that inequality is «the greatest evil that exists.»

It's a similar comparison to say that both the criminal and Jesus were human and both had issues in terms of their relations to the immediate society in which they lived.

It is unliveable at the level of society: hence, in Britain we have a government that lauds the freedom of the individual (and it should be noted in passing, but noted very well, that our present generation of politicians rarely talk of the «human person» or just of the «person», but usually of the «individual») but which has brought in some of the most draconian legislation in Europe designed to control what people say and do on certain issues so that society can proceed in its life as a unity and not just as a mere collection of individuals.

Fallen angels showed humans how to fight make alcohol beautify the eyebrows and much much more, this society is a lie, and the atheists are living the biggest lie the devil told... that there is no god, how dare anyone say there is no god, sadly you will burn in the lake of fire if you do not find Jesus, we are living in the end times wake up!

First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)

«Friday prayers bring all people of a society together at one time - rich or poor, man or woman, senior citizen or young child,» said Arsalan Iftikhar, an international human rights lawyer and founder of TheMuslimGuy.com.

The idea of transcendence, he says, belongs to the infancy of the human race and is on the same level with the bourgeois idea of a hierarchical society.

The other myth describes a time when all human beings lived in one harmonious society; «the whole earth had one language and the same words,» says the story of the Tower of Babel.2 The myth then explains why, in historical time, there have always been many languages, many cultures and many societies.

Whether there ever was a time when humans were so few in number that they constituted only one society and spoke only one language we can not say.

Much of the discussion of the first directive has concentrated on the issue of non-violence, but it also says that «the lives of animals and plants... deserve protection, preservation and care».18 The church's record on this issue has been subject to criticism, and certainly modern European society has tended to exploit the natural world and to emphasize the gap between human and other forms of life.

DeeCee, yes some are but since we could say that some of any group in society are cruel and mean, that it just means that the Christians community are humans.

Looked at from the point of view of its prehension of past occasions, an actual entity (say, in the personally ordered society of actual entities which constitute the «self» of a human being) can be viewed as conditioned by, caused by, the other entities which it objectifies.

Needless to say, if the dominant society of human consciousness is small enough to flit through the empty spaces between the brain cells, it must be very small indeed — too small certainly to be seen by the naked eye.

Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their minds and hearts by communicating them to one another.

josef: «What I'm saying is that society bases that on what is harmful to humans and what is beneficial to humans.

What I'm saying is that society bases that on what is harmful to humans and what is beneficial to humans.

You say our values are in conflict and yet I believe murder to be wrong and bad for human society as is any violence against other humans and I would bet you likely feel the same way.

It may well be said that the [acceptance of man] in - spite - of [his sin] character of the Christian faith, by means of prophetic criticism and the «will to transform» based upon divine justice, functions as a militant element in the realm of human society and history, whereas the just - because - of [human sin and selfishness acceptance] nature of Buddhist realization,... functions as a stabilizing element running beneath all social and historical levels.

You said «The reality is that Atheists post on a Belief Blog because it is a place to challenge the conceptions of Religion which we feel are a detriment to human society by proporting magical thinking»

Carl Henry, for example, was able to respond to Jim Wallis's characterization of the communal, over against the individual, nature of the gospel by saying that he agreed with Wallis's communal definition.67» But Henry's individualistic view of people within human society, while allowing for the community of the church, the importance of the family, and a limited function for the state, remains largely atomistic.

In The Great Disruption: Human Nature and the Reconstitution of Social Order, Francis Fukuyama says our society went seriously out of whack in the 1960s, chiefly because of the change in sexual roles and in employment patterns forced by the rise of the information revolution.

But «a moral discussion is inconclusive and even trivial, if it leaves out the question of its application,» as Gregory Vlastos has said.13 In order to be as specific as possible about this approach to Christian social philosophy I shall outline in arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can grow.

A congregation's appreciation of its own labor of embodiment, its recognition of its own attempt to fuse its many actions, can also, as I have said, deepen its sense of commonality with efforts of human societies throughout the world to gain their own shalom.

The individual in a human society in process of collective organization has not the right to remain inactive, that is to say, not to seek to develop himself to his fullest extent: because upon his individual perfection depends the perfection of all his fellows.

The two intolerable positions are: first, one which deals irresponsibly with the given structures of society, as if some ultimate perfection could be secured by human effort; and, second, one which merely says the world is full of evils.

Needless to say, as we have also seen, the human and non-human environments of which human beings are a part and with which they interact need to provide the maximum opportunity for contrast, intensity, and richness of experience in a society that is just, sustainable and participatory.

In another sense, it is also true to say that existence precedes essence, and the metaphysical view is consequently wrong in denying it, for essence in this case is defined within the world of interpersonal relationships, within the world of history and human society, within the world of reason itself which Teilhard would call the noosphere.

«Separate the new - born child from human society,» you may say, «and you will see how weak he is!»

«Humans serve their highest and best interest by serving God, which is characterized by building their own lives,» says Abdul Mallek Mohammad, a spokesman for the leader of the Muslim American Society, W. Deen Muhammad.

GK Chesterton rightly noted that all arguments are theological arguments, that is to say, eventually all political and moral disagreements, if pursued for long enough, get down to the brass tacks of our basic assumptions about the ultimate meaning and purpose of human individuals and human society.

All Christians know that they are liable to hear Christ Himself say to them one day, «I was an hungered, and ye gave me no meat» Every one looks on progress as being, in the first place, a transition to a state of human society in which people will not suffer from hunger.

Hromadka of Czechoslovakia used to speak of the credibility of the evangelistic mission of the church as dependent upon the total life of the church, that is to say, it depends upon the way in which the church makes its prophetic mission of defence of human personhood and peoplehood in society and state and the ability of the church to reconcile diversity within its fellowship of divine forgiveness and become a source of reconciled diversity in the larger society.

But to say that human society is not a proper object for religious worship does not, of course, mean that the tribe or the state or the nation or the world empire are evil in themselves.