Sentences with phrase «same gospel of»

Isn't it interesting that God (who has made Jesus the judge of the whole earth) was in Christ reconciling the entire world back to Himself, NOT counting their sins against them, and that we are «called» ambassadors of that same gospel of reconciliation — NOT ambassador's of» condemnation».

On April 8, 2013, the Little Sisters responded to the «Notice of Proposed Rulemaking» from the Department of Health and Human Services by stating that «the federal government should not force us to counteract through the health benefits for our employees the very same Gospel of Life that we attempt to live out in communion and solidarity with the needy elderly.»

But this same gospel of harmony and at - one - ment is and always has been susceptible to manipulative misapplication.

Not exact matches

My opinion is that if someone has never heard of Jesus, or heard the gospel, then God would look at them the same way he does an innocent child.

McKnight does not agree with same - sex marriage nor the policy of the two colleges, but he objects to the language of «gospel» being used by Union to justify its withdrawal.

For all our differences, it was good to be at a gathering where not only the Bible but also history, denominational distinctives, and the Creed were valued; where the liturgy reflected the seriousness of the gospel message; where the delegates thought confessionally; and where we spoke the same theological and ecclesiastical language.

i could go on Russ with a myriad of otherly same Gospel verses.

Since it's been verified that the Gospel of Judas was written around the same time, and was part of the early Christian belief system, then why wouldn't it be possible that if these bible stories are legitimiate, that Judas simply obeyed the commands of Jesus and gave him up.

Interesting that this article appears the same week that Obama's Department of Defense announced that Christians that share the gospel may be subject to courts martial.

Everyone who believes that Jesus and God are one in the same most often refer to the Gospel of John because you won't find that assertion in the three other gospels of Mark, Matthew, and Luke.

From the same book, p. 416, «Anyone in search of the historical Jesus will not find him in the Gospel of John... This verdict is the consensus among New Testament scholars.»

Evangelicals who speak of «overseas mission» or «world mission» mean by these terms exactly the same thing they used to mean by «foreign missions» — spreading the gospel to the unreached.

So on that note, I'll close with this: Acts 17:10 - 12 written by Luke, the same author of the Gospel according to Luke, which was his own eyewitness account of the person of Jesus Christ.

Its sad that religion is the gospel of many churchs today rather than a real relationship with Christ based on his grace rather than works.Just as cains offering wasnt acceptable to the Lord its the same for churchs today the Lord is not pleased by our efforts he does nt need our efforts they do not build Gods kingdom nor do mans programmes..

He once described same - sex marriage as a satanic plot to destroy the family, called on Republicans to get «political Viagra» and said African - Americans needed to abandon what he called the Gospel of Victimization.

I am convinced that the flock that Jesus so lovingly describes in the Gospel of John is the same flock that is divided today.

The flock that Jesus so lovingly describes in the Gospel of John is the same flock that is divided today, for when modern Christians can not even agree on the date of Easter, it seems that something has gone terribly wrong.

It is worded differently in each of the 4 gospels but each clearly refers to the same statement.

(By the way, if you have a presentation of the Gospel which never gets the Romans 6:1 objection, then I submit to you that you are probably not teaching the same Gospel Paul was.

Perhaps Peter would tell the story of how a beastie - filled vision inspired him to share the gospel with an enemy soldier named Cornelius — a Roman centurion who held the same rank as the man who supervised the crucifixion of Jesus.

That is to say, the Christian gospel, the kerygma or proclamation, indeed remains and must remain fixed as the message of the Church, the heart of its life and the meaning of its existence; but at the same time we must find ways in which we can both understand and declare that kerygma which will not smother it in an unimaginative biblicism, but which will be appropriate for our own day.

In fact, the present text of Matthew's gospel, in many passages, is almost word for word the same as Mark's gospel, which was written in Greek.

It will stagger your mind to see how radical the Gospel message was between the Partial Keepers of the Law of Moses and the Gentiles / Slaves / Women of Paul's day... and now, how radical the message of Christ is now, between the Partial Keepers of the Law of Moses versus the Remarried / Same Sex Married / Women of our day.

The territories and towns in this portion of the Gospel are the same as in the last, but the focus is different.

Let us read the gospel boldly and we shall see that no idea can better convey to our minds the redemptive function of the Word than that of a unification of all flesh in one and the same Spirit.

Men of every nationality, in all churches, listen to the same gospel, sing the same hymns, read the same Bible, and revere the same Lord.

Canon T. O. Wedel has said much the same thing in his description of the gospel as a «drama.»

Because of the common material in the first three gospels and because the writers look at Jesus from the same point of view, these gospels are known as the «synoptic» gospels.

Examining style, phraseology, and other evidence, modern scholarship generally concludes that Acts and the Gospel of Luke share the same author.

The Gospel of John also seems to have two arraignments (18:13 - 27), but they are not the same as those in Luke.

oops again, then if it said G - d spoke then G - d spoke inerrent through the writer which we may believe in the same way we believe the more sure word of prophecy, the gospel itself, foolishness to those perishing and so on,... does it give me words to live by, then the answer to your question and my application in my own life the answer would have to be Yes.

Of course, there are other occasions in which Christians could properly be gathered — for prayer, for the Gospel, for Bible study, etc.; however, these gatherings are not the same as the Lord's Supper and don't carry the same worshipful circumstances (of course, Christians should always be worshipful of God — as should all menOf course, there are other occasions in which Christians could properly be gathered — for prayer, for the Gospel, for Bible study, etc.; however, these gatherings are not the same as the Lord's Supper and don't carry the same worshipful circumstances (of course, Christians should always be worshipful of God — as should all menof course, Christians should always be worshipful of God — as should all menof God — as should all men).

The Fourth Gospel attributes to Jesus the words, «Verily, verily, I say unto thee, Except one be born of water and the Spirit, he can not enter into the kingdom of God»; (John 3:5) the Epistle to Titus says the same thing in other language — «He saved us, through the washing of regeneration and renewing of the Holy Spirit»; (Titus 3:5) and in the Shepherd of Hermas, which in some of the earliest canons was included in the New Testament, the baptismal water is called «the seal of the Son of God» into which they descend «dead,» and out of which they come «alive.»

The joy of the gospel of marriage springs from charity: 2 the same charity that compels bishops3 to faithfully proclaim the good news of marriage revealed in Christ; the same charity that is inseparable from the Truth, who frees the human person and reveals to him what it means to be human.4 Only in Jesus does every human being discover what it means to be truly human, to be made for God and to live in relationship with God, to have true happiness.

Two weeks ago, I featured a guest blog from Ruth Arnold on the matter of gospel diversity and a guest blog along the same lines from David Park.

Quite often it is the priest who has determined which hymns are to be sung, at the same time ruling out the possibility of a properly sung Mass by himself refusing to sing the orations, the preface, or indeed the gospel.

They willingly suffered for their witness and passed on the gospel message to the next generation of believers who did the same.

Blake was an apostle to the Gentiles, and his message brings forth the same offense in his readers that is always induced by an authentic proclamation of the Gospel.

McKnight does a masterful job defining and defending this understanding of «Gospel» and includes chapters about the Gospel that Jesus preached, the Gospel that Paul preached, and the Gospel that Peter and the other apostles preach, and how this understanding of «Gospel» shows that they all preached, proclaimed, and lived the same gGospel» and includes chapters about the Gospel that Jesus preached, the Gospel that Paul preached, and the Gospel that Peter and the other apostles preach, and how this understanding of «Gospel» shows that they all preached, proclaimed, and lived the same gGospel that Jesus preached, the Gospel that Paul preached, and the Gospel that Peter and the other apostles preach, and how this understanding of «Gospel» shows that they all preached, proclaimed, and lived the same gGospel that Paul preached, and the Gospel that Peter and the other apostles preach, and how this understanding of «Gospel» shows that they all preached, proclaimed, and lived the same gGospel that Peter and the other apostles preach, and how this understanding of «Gospel» shows that they all preached, proclaimed, and lived the same gGospel» shows that they all preached, proclaimed, and lived the same gospelgospel.

And in the preaching of the gospel this same notion frequently shows itself, when the minister who proclaims in Christ the action of God for man's wholeness puts our Lord in a total isolation from other men in whom something of the divine activity is at work.

As Christians, we are glad to assert that the commandment to have no other god, when allied to the gospel, liberated us from the divine ancien régime; or that this same commandment must be proclaimed again if modern persons are to be rescued from the superstitions of our age.

They can actually say only one thing) the same as the beginning of the gospel: Repent, believe the good tidings, «for the kingdom of God is at hand».

The most negative statement by Paul regarding same - sex acts occurs in Romans 1:24 - 27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the «uncleanness» of idolatrous Gentiles.

On the same evening Jesus appears in the midst of the disciples, though they are in a room with locked doors, and commissions them to proclaim the gospel which brings forgiveness or condemnation (according to the way in which it is received), breathing upon them the Holy Spirit.

But every younger church will seek further to bear witness to the same Gospel with new tongues» (International Missionary Council, «The Growing Church: The Madras Series,» Papers Based upon the Meeting of the International Missionary Council, at Tambaram, Madras, India, December 12 - 29, 1938.

The author of John's Gospel makes the same affirmation with compact perfection: «The true

At the same time, many of the poor and the recently impoverished have opted for participation in churches that embrace forms of the «prosperity gospel,» which promises rapid physical healing and does not challenge structural injustices.

But our work together thus far has already established several points that may have an important bearing on the future of theological education in America: (1) the party - strife between «evangelicals» and «charismatics» and «ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan tradition has a place of its own in the theological forum along with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «evangelism» and «social gospel» are aspects of the same evangel; (5) in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment in Christian mission; and (6) the Holy Spirit has still more surprises in store for the openhearted.

And yet that same Gospel provided the epigraph for the universalism of the Enlightenment's portrait of Jesus; for the Gospel of John declares in its prologue that the Logos - Word of God, incarnate in Jesus, enlightens everyone who comes into the world.

The theological imperialism of the protesters — demanding that the statement say exactly what Lutherans have traditionally said about «faith alone,» law and gospel, simul iustus et peccator (at the same time justified and sinner), etc. — might give the impression that they represent hard - core orthodoxy.