Are you tired of having
the same arguments with your loved ones?
«Sometimes we try so hard to make changes only to find ourselves right back where we started... stuck in the same old routine or having
the same arguments with our loved ones.
I have had the exact
same arguments with my in - laws and friends about my parenting techniques!
This is
the same argument with Creationism vs. Evolution.
I'm not having
this same argument with you over and over again mate... 19 goals was his season total for Arsenal, all comps.
It was
the same argument with the iPhone and makes an even better argument for tablets trying to replace laptops.
I have gone through
the same argument with Max (manacker).
Funny, I could make the exact
same argument with respect to limitations on free inquiry — and the use of universities and state power to expel and suppress unpopular groups and dissenting opinion (and, aside, are you really holding up Nazi Germany as a bastion of free inquiry?
Are you tired of having
the same argument with your mate?
I was trawling through last year's HouseGoesHome June blogs for Hump Day inspiration when I discovered I had
the same argument with him last year.
Not exact matches
As the
argument goes, we put guards
with guns in banks to stop thieves, so why not use that
same strategy to protect our children?
The basic premise of the
argument Keynes had
with his peers is the
same as the one today.
A parade of reports and experts explained away high house prices and debt levels
with many of the
same arguments we hear today in Canada — yes, prices are way up compared to rents, but the analysis is built on flawed data; debt levels are high, but so are house prices, which minimizes the risk; America's demographics support the boom; and then the classic: There'll be a soft landing.
The eight - justice court is hearing
arguments Monday in two cases that deal
with the
same basic issue of whether race played too large a role in the drawing of electoral districts, to the detriment of African - Americans.
The
same issue has come up recently
with demands from mega-givers not to have to disclose their giving on the
argument that they're likely to be criticized or «vilified» or «intimidated.»
Neal and Taylor's
argument was rooted in math: there were more consumers than there were IT users, which meant that over the long run the rate of improvement in consumer technologies would exceed that of enterprise - focused ones; IT departments needed to grapple
with increased demand from their users to use the
same technology they used at home.
Although I agree
with you RiadaKram, that the posters
arguments were rather crude, at the
same time, I'm afraid the tired old «how many people did your side murder»
argument is equally as crude.
If you're going to make the stupid
argument that the term «belief» means the
same thing whether it's applied to a god or the sun coming up, then argue
with someone else.
I find it funny that the Christian position, when met
with any logical
argument to discount the greatness of the Bible, can only cite more passages from the
same book, as opposed to countering
with a equally logical counter position.
But if you are looking for consilience, in which multiple lines of independent evidence converge on the
same target, then Schwartz's
argument is a good one to have in your arsenal, for it fits nicely
with biological
arguments for intelligent design (cf. Michael Behe's Darwin's Black Box), recent philosophical work on mental causation (cf. Robert Koons» Realism Regained), cosmological fine - tuning (cf. John Barrow and Frank Tipler's The Anthropic Cosmological Principle), and consciousness studies (cf. Dean Radin's The Conscious Universe).
... well the
same logic applys to god... i enjoy dropping these logic bombs on people and see how they react and hope that maybe that logic bomb will eventually set up a chain reaction in their consciousness... or maybe I am an egotistical f c k who just likes to have an unassaiable
argument which
with to beat others over the head
with... maybe I am wrong to do so because the Human Condition is so cold and bleak in its finality that people need the cushion of god to go on
with their everyday lives.
Of course they may end up disagreeing
with Bernard of Clairvaux, Augustine, and Barth about the moral significance of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the
same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our
argument for inclusion»?
I use many of the
same arguments as you, but went
with «week» for sabbatwn.
As for the claim that if one simply waits long enough
with an open heart, God will reveal Himself — that
same argument is made by just about every religion.
If you want to have a serious debate, you'll have to start engaging
with the facts and
arguments that have been presented rather than merely ignoring them and restating the
same old
arguments that you seem so desperate to believe.
Even
with WWI, or even more so
with Iraq I, where stronger cases can be for the importance of U.S. economic motivation, it becomes very hard to distinguish the «we must not let Germany control Europe» or «Iraq control the Gulf» - type
argument made on geostrategic grounds, from the
same argument made on economic grounds.
The
same argument applies to the life and medical insurance premiums people pay because there is no cheaper, more efficient public program for dealing
with the costs of medical care and old - age security.
In the Netherlands a law to that effect was adopted in 2001,
with the
same arguments of our Christian politicians and the
same consequences.
Not to mention, this entire post is one long and contra - biblical
argument that you / we shouldn't argue about theology, without ever setting forth clear and logical propositions that NOT arguing (again, fill in whatever verb you're more comfortable
with, the result is the
same) theology honors God more than standing in the gap and defending the truth he has set forth once and for all.
He killed millions
with the
same argument you're using.
Funny but it seems that no matter how many facts are given to Christians about gays they still come back
with the
same bigoted
arguments so they are incapable of learning?
What is
with the Christian backers of their god as soon as they are backed into a corner and they do not have a logical answer they come back well after the fact and start the
same BS
arguments all over again.
Since they use the
same round size (5.56 mm /.223 caliber), I think we can stop there
with your
argument.
Just because pro-choice advocates make these
arguments does not mean that courts (the
same courts that are ready to overrule Roe) are likely to discover abortion rights under a statute that does not even mention abortion and that was enacted
with the support of pro-life groups like the National Association of Evangelicals and the Mormon Church.
The problem
with your
argument is the assumption that God's time frame reference is the
same as ours.
Hint: It's the
same argument, you will keep falling into an endless paradox of the human mind, better yet the Lord told us clearly in the Bible that it's not
with the brain that we will know He exists: «Ye shall seek me and find me when ye shall search for me
with all your heart.»
To critics of biblical inerrancy, it sounds like we Christians are making the
same argument as this man uses: Is this what we do
with Scripture?
What is confusing about gerald's
arguments and those of catholic engineer is that they're advocating precisely the
same thing as what China has done
with its one - child policy.
A compelling
argument against gay marriage must begin
with the premise that
same - gender se.xu.al preference is a natural, healthy and moral orientation.
Wilson's first
argument was against the cavalierness of
same - sex marriage advocates, who propose a massive social change
with little idea how it will shake out:
Jen: «This is the
same tired
argument about slippery slope... that next polygamy, incest, and marriage
with animals will be legalized.
This is the
same tired
argument about slippery slope... that next polygamy, incest, and marriage
with animals will be legalized.
Any student of history or literature knows that all the
arguments used to defend the genocidal slaughter of one's enemies are the exact
same arguments we find in the Bible about why the Israelites went to war
with the Canaanites.
But what he does argue for is that Paul's
arguments in Romans 1, Romans 11 and Galatians 3 are broadly isomorphic
with the
arguments offered to exclude
same - sex unions from the church.
no no no, i first engage them in a conversation... normally ending badly due to them not liking my choice of
argument or tools i use in a conversation over belief... so in short i am norally the one insulted and left to think... which i believe is the
same way children act when they hear the word «NO»... but i have had some great conversations
with people over religion, its just a rare thing.
That is, if one's interlocutor is being threatened
with violence, torture, or death at the
same time as he is being confronted
with a polemical
argument, and if the outcome of the latter determines whether he is killed, tortured, forcibly converted, or whatever (this was, of course, the case for many Jews in medieval Europe), then it is exceedingly doubtful that the polemic is morally proper.
i don't find those
arguments to be on the
same planet
with what i'm stating.
Here is the curious thing: As I interact
with people of other religions, and through the course of conversation find out why they hold their beliefs, I find that nearly all people of all religions have these
same four basic
arguments for why their beliefs are true.
The form of the
argument is roughly: If the modes of the therapy's theory of self can correlate
with Whitehead's modes of perception, and these
same modes can correlate
with the stages of gestalt formation, which in turn correlate
with the phases of concrescence, then it is quite possible that Whitehead's mode of perception can correlate
with the phases of concrescence.
Indeed, an
argument could be made that at no time since the First Great Awakening have so many churches of disparate denominational, theological and stylistic approaches been so united in terms of their music: one can now walk into old - line Pentecostal churches, small - town evangelical congregations, mall - like suburban megachurches, and many a mainline Protestant sanctuary across the country on any given Sunday morning and hear the
same hymns and choruses done in approximately the
same musical styles,
with similar settings and instrumentation.