Sentences with phrase «same experience of the world»

«You absolutely get that same experience of the world, with that distraction - based gameplay where you really get to control your own destiny in how you experience the game,» he continued.

«You absolutely get that same experience of the world, with that distraction - based gameplay where you really get to control your own destiny in how you experience the game,»

Not exact matches

Companies that value the leadership and experience earned in the armed forces are working to make sure veterans have that same kind of training going into the civilian world.

Your experience of something in the world - a building, a breeze, a smell - is not necessarily exactly the same as anyone else's.

In actuality, entrepreneurs all over the world usually experience many of the same issues and are in fact eager to share those experiences with others.

These efforts made us feel good because we were doing something but the programs were not producing significant, measurable results.At the same time, drawing on publishing experience I had gained in my prior position as Asia marketing director for the online division of Knight - Ridder, at the time one of the largest newspaper companies in the world, I quietly created content - rich marketing and PR programs on the Web.Against the advice of the PR agency professionals we had on retainer (who insisted that news releases were only for journalists), we wrote and sent dozens of releases ourselves.

«But, the collapse in oil / commodity prices and sharp fall in the pace of world trade means that these same economies will likely experience an aggregate current account deficit for the first time since 1998,» says Citi.

Everyone should enjoy the same rights under the law, but you can't blame people for integrating past experiences into their world view; its a tool of survival

What you described is the same type of experience people of conflicting religions all around the world claim.

John, what you described is the same type of experience people of conflicting religions all around the world claim.

What he produces is an anatomy of suffering the major axis of which is the irony that «battles over the value of suffering intensify in the contemporary world precisely at the same time people in ever greater numbers discard the notion that suffering is an inevitable part of human experience.»

At the same time I came to realize that history presents that aspect of the world of our experience which, according to Jewish and Christian faith, reveals God's presence in his creation.

The number is virtually unchanged (71 %) from when Ipsos / World Vision asked the same question in October, before the City of Lights experienced tragedy and American politicians began debating state bans on Syrian refugees in response.

And the religious response to this suspicion is in each case the same: the formulation, by means of symbols, of an image of such a genuine order of the world which will account for, even celebrate, the perceived ambiguities, puzzles and paradoxes of human experience.

The first part of the same column deals with a topic that has recently become more prominent in the Christian interpretation of our scientific knowledge of the world, namely our experience of beauty.

To say that «the world is my body» is to say that the world forms me in the same way that my body forms part of the content of my immediate subjective experience.

A Christian theologian, Frei explained, will therefore «do ethics to indicate that this narrated, narratable world is at the same time the ordinary world of our experience, and he will do ad hoc apologetics, in order to throw into relief particular features of this world by distancing them from or approximating them to other descriptions....

This understanding of God's relationship to the world has been enormously influential in contemporary philosophy of religion, especially since the publication in 1948 of The Divine Relativity from which the above quotation was taken.2 Although the consistency of divine relativity with the understanding of simultaneity in modem physics is a recognized point of contention, the question I wish to ask is whether the theory of divine relativity is metaphysically possible.3 How could it be possible for God to know and feel the different experiences of radically distinct subjects with equal vividness all at the same time?

Thus the statement «God exists» would be unavoidably believed even by God, or would necessarily apply though any of his experiences; and I should think the same would be true of «The world exists,» provided it is understood as asserting the existence not of an individual but of a class, some of whose members must exist, but none of whose members can exist except contingently.

Then on Sunday at St. Patrick's: «For all of us, I think, one of the great disappointments that followed the Second Vatican Council, with its call for a greater engagement in the Church's mission to the world, has been the experience of division between different groups, different generations, different members of the same religious family.

At the same time, he's curious about his world, unafraid of disagreement and open to new experiences.

The mentally healthy person is the productive and unalienated person; the person who relates himself to the world lovingly, and who uses his reason to grasp reality objectively; who experiences himself as a unique individual entity, and at the same time feels one with his fellowman; who is not subject to irrational authority, and who accepts willingly the rational authority of conscience and reason; who is in the process of being born as long as he is alive, and considers the gift of life the most precious chance he has.

Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world.

The more I share my experiences of being an indigenous Christian, the more I hear other people say the same — that we are participants in a world we don't quite belong to — which is the very experience of Jesus, from the day he was born.

«Whether transcendence is conceived of in a technical philosophical sense (as that metaphysical realm above the rational) or in an ordinary sense (as that phenomenon or experience found within the natural world, but which appears to point beyond that world) the meaning is about the same» (op.

Whitehead was a philosopher who seemed to have experienced the world in much the same way that Suchocki had, and his perception of the nature and dynamics of the world was expressed in a comprehensive metaphysics which seemed meaningful to Suchocki in light of her experience.

His reciprocal analysis retains the importance of a rational expression of the real (as the primary means whereby we express an explicit understanding of the world as such, both to ourselves and to others) while at the same time recognizing the aesthetic dimension that is present in any level of understanding (as grounded in the immediacy of experience).

Certainly I am unwilling to accept the idea that non-rationality squanders God's experiencing of the world in the same way hate does.

Whitehead adopts a more orderly, systematic view of nature, one whose structures are capable of giving rise to a unified, rational mind, while at the same time preserving the open - ended, fluid character of the natural world which is so prominent in our experience and which Nietzsche so rightly embraced.

But in the New Testament the Kingdom appears as a reality experienced in the present, «The kingdom of heaven is among you and at the same time as other than this present order, «My kingdom is not of this world.

This experience, crystallized into permanent form in the Old Testament, constitutes the most remarkable theory of government that came out of the ancient world and at the same time an ideal that rebukes and challenges the distressing imperfections of our boasted modern democracy.

To suffer ought to give a man a sense of unity with those who throughout the world are undergoing the same experiences (5:9).

If one accepts this doctrine, one can account for the highly complex conscious experiences of human beings in a fully non-reductionistic way, while at the same locating human beings fully in the context of the natural world.

«These people,» Solzhenitsyn remarks, «who had experienced on their own hides twenty - four years of Communist happiness, knew by 1941 what as yet no one else in the world knew: That nowhere on the planet, nowhere in history, was there a regime more vicious, more bloodthirsty, and at the same time more cunning and ingenious than the Bolshevik, the self - styled Soviet regime.»

What they most likely experienced is a dream - like sensation from lack of oxygen, an experience that would probably be the same for everyone just as people experience strokes pretty much the same way around the world.

Buster People all around the world have experienced near death events... of all regions and non-believers... over all those people do not have the same experience but those that are religious see the after life in terms of their religion, but all have a spiritual experience that changes them... What I am curious is do these prove that Christians are correct..

At the same time they are experiencing great difficulty reading the Bible from their perspective To do it properly they have used the hermeneutics of suspicion, which has been elaborated by women theologians from the First World.

We still experience the world and its interactions within the same field, just different perceptions of it.

Whitehead is indeed convinced that he is able to formulate and interpret, both cosmologically and in a way appropriate to the theory of religion, that which early wisdom has already expressed in paradoxes or in a way which is still intellectually opaque: The enhancement of self - experience and world - experience happens, in a strict sense, at the same time; the path to the self leads to the disclosure of the world; those who really comprehend the world find themselves...

I personally have met several such mystics - men and women who have known what it is to be filled with a rushing mighty wind, such as the earliest Christians experienced on the day of Pentecost, and who have become intensely aware of that same unity in the spiritual world that science has established in the world of matter.»

What you described is the same experience people of contradictory religions all over the world claim.

Is it not incontestable, a matter of everyday experience, that each of these, to the extent that he believes (and sees the other believe) in the future of the world, feels a basic human sympathy for the other — not for any sentimental reason, but arising out of the obscure recognition that both are going the same way, and that despite all ideological differences they will eventually, in some manner, come together on the same summit?

The translator, David Rosenberg, goes out further along the same limb by revealing her age: she was a woman in her early forties, old enough to be experienced in the ways of the world and the whims of a wayward deity, but not too old to have lost her appetite for life.

Whilst at Crown Melbourne Resort, The Fat Duck will offer the same magical dining experience that earned it three Michelin stars in Bray 11 years previously: the full Tasting Menu, the flawless and relaxed service, and the multi-sensory journey of history, nostalgia, emotion and memory that has made it one of the most lauded restaurants in the world.

If you're experiencing the same in your part of the world, then you'll love this week's theme for the host favorite recipes!

I see lot of coments about how we can sign Reus «cuz he's a world class player.Yes, he is a great player BUT did you see how mutch this season was he injuried?The period when Dortmund win some games and comme forward in the table was the period when Reus was available, rest of the season he was injuried.This is one thing, the other think is that Klopp say he will leave Dortmund in the end of the season and looking for a new chalange.I'm pretty sure that he will leave to a big team and will take Reus after him.Sterling is exactly the same type of player as Sanchez, just doesn't have the same experience, he's not fully developed.I think he can be a first XI player for us and I think will be great alongside Sanchez, replacing Cazorla when he will leave.Sterling is an English player, will be great to see him at nationat team too, and we need as mutch as rest of the big teams from EPL home grown players.The coments who say that we have Gnabry and Wellington make me laugh, really?Do you want trophies?Or do you want to see more young players and waiting year after year to confirm or just see how they doesn't play anything?We are a top team, and need performance in UCL too, not just participaiting.Sterling is a young CONFIRMED player who will definetly help us.Agree that he's not fully grown but he will be a great player.

The board and Stan Kroenke are going to be around for a long time still, nothing we can do about that, but I think Arsenal simply need a change for better or worse because let's be real, unless Wenger brings in another three world class players ASAP and gets rid of the deadwood we will experience exactly the same thing next season.

Shortly after experiencing the miracle of birth, parents across the world all begin wondering the same question: Will I ever sleep again?

But, if we may also add, the privileged world of the corrupt politician needs no love from the poor masses, as the richly lived and living experiences of the corrupt politician is not an academic question, much the same way we might ascribe «life is a dream» to the abject conditionalities of the poor masses.

Instead, the team points out that similar swings in different isotopes» levels, occurring in both parts of the world, suggest that the two regions were experiencing the same changes in ocean chemistry at the same time.