Everything that is actual participates in
the same kind of existence, what might be called the essence or nature of actuality.
Not exact matches
The
same theory suggests that particles can flit in and out
of existence in a
kind of formless matter, even in empty space.
12 Even on the assumption
of a Vitalism
of essentially higher principles
of that
kind, which raise the organic, as an intrinsically higher level
of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into
existence, if we excluded creation in this case in the way it is exemplified in the human soul, though that is not very easy to prove, and at the
same time rejected the not at all absurd supposition that in the generation
of new life below the human level what happens is only the extension
of the entelechial function
of one and the
same vital principle to a new position in space and time within inorganic matter.
There can be a virtuous
kind of dullness
of heart; a tight - lipped, efficient, decent, and unimaginative refusal to let facts be facts or, rather, a so contented
existence within one's chosen and familiar world
of fact that equally obvious but unexpected facts are dismissed with the
same brisk impatience as a good mechanic reveals when a bumbling apprentice hands him a wrench when he needs the pliers.
And surely it is this
kind of attraction, the necessary condition
of our unity, which must be linked at its root with the radiations
of some ultimate Center (at once transcendent and immanent)
of psychic congregation: the
same Center as that whose
existence, opening for human endeavor a door to the Irreversible, seems indispensable (the supreme condition
of the future!)
They are both intellectual disciplines dealing with the deepest questions
of human
existence, and when they were being pursued by men
of Christian convictions, who were asking the
same kind of questions, they were not easy to separate.
Many Americans today evidence the
same kind of fatalism — that deterioration
of their quality
of life is somehow inevitable, a given part
of existence, and that the only solution is to get as much security as possible before it is too late.
The
same kind of evidence that believers have for the
existence of Abraham's God.
True, it tends to ask rather different questions, such as those concerning the understanding
of existence implicit in Jesus» teaching, but its work is still based on exactly the
same kind of historical - critical methodology as that used by Bultmann or Jeremias.