Nevertheless, Mormons and those who call themselves Mormon Fundamentalists (or FLDS) believe in the same holy texts and
the same sacred history.
Not exact matches
They are: i) revelatory experiences are common to all religions, ii) revelation is received under finite human condition, iii) the three types of criticisms, mystical, prophetic and secular help to address the distortions that crept into revealed religions, iv)
History of Religions makes «a concrete theology that has universal significance» possible and v) an acknowledgement that «the
sacred is the creative ground and at the
same time a critical judgement of the secular».
Both transpired within what many observers would call «the
sacred space» of Wiltshire Church's sanctuary, and both represented instances in what the
same observers might call «the
sacred time» of Wiltshire's ongoing
history.
From Bethany: As a Christian who sees the Old and New Testaments as
sacred texts and the
history of my faith, I feel a connection with those of the Jewish faith, as though we are part of the
same family.
Rational reduction, which Duméry uses to dissipate the reality of the Trinity as constitutive of the being of God, dissipates in the
same manner the trinitarian events which constitute the economy and the design of salvation, the actions of
sacred history.