Sentences with phrase «same tradition with»

Now as an adult I love carrying on the same tradition with my kids.
I now carry on that exact same tradition with my family.
Half Baked Harvest has long been one of the most drool - worthy blogs on the internet, and Tieghan Gerard's long - awaited first cookbook, Half Baked Harvest Cookbook: Recipes From My Barn in the Mountains, carries on that same tradition with stunning aplomb.
This achievement alone is pregnant with enormous meaning and interest for philosophy and theology; and, in this regard, we must view Hartshorne as standing in the same tradition with Aristotle, Aquinas, Spinoza, Hegel, and Whitehead.
I don't tend to keep the same traditions with each child though, which is odd, but they all have their own little gift like this and it is those memories I hold in my heart for each one of them.

Not exact matches

«As you build an environment in which not everybody is going to be together every day in the same space, it became this folklore that made you familiar with one another,» Whitehead says of the tradition.
Prince William broke protocol by picking Harry as his best man for his wedding, but Harry won't do the same if he wants to stick with tradition.
If I were advocating for unqualified blessing of same - sex unions in the church, I would hope that I'd have the humility and charity and intellectual honesty to grapple with Scripture and the church's tradition in a way that didn't dismiss it as simply «homophobic» or hopelessly benighted.
Of course they may end up disagreeing with Bernard of Clairvaux, Augustine, and Barth about the moral significance of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»?
The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradition.
In the same period, the systematic theology tradition in Scotland suffered something of a decline, and when it began to revive in the 1990s it was with the help of several English theologians, so that there has been considerable convergence with England and Wales.
They can not see why their children fail to have the same standards as their own, but in truth they have denied their children any practical contact with the ongoing tradition that is chiefly concerned with keeping these alive in our culture.
It is noteworthy that Luke omits the whole pericope, also that the outlook of the pericope is the same as that of the passion announcements, and even agrees with them in style: the Son of Man is to «rise,» not — as elsewhere in the primitive tradition — to «be raised»; but first he is to «suffer many things» — a5 in 8:31.
Beside it is not clear if he wrote the book bases Islam & the Quran or basis the Muslims in Asia or Muslims in Europe or America since although Islam is one but the Branch of Islam, the Race, the Customs & Traditions play a tough role in shaping each nation of Islam to look & thinks different from each other... am sure you have the same thing in Christianity as wouldn't think Chinese Christian is exactly like European Christians or European Christians are all the same with out any differences whether Protestants or Catholics or between both branches??
But our work together thus far has already established several points that may have an important bearing on the future of theological education in America: (1) the party - strife between «evangelicals» and «charismatics» and «ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan tradition has a place of its own in the theological forum along with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «evangelism» and «social gospel» are aspects of the same evangel; (5) in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment in Christian mission; and (6) the Holy Spirit has still more surprises in store for the openhearted.
It was only ascribed as being written by him in later traditions... same with the other 4...
According to tradition, this is precisely the situation which prevails within the Trinity: the Father and the Son both love the same divine Spirit with an infinite love, Hence it seems safe to conclude that no further persons are needed to constitute the divine community.
But I also write with a strong sense of the Calvinist tradition's striking awareness of the ingrained and pervasive nature of original sin and of that same tradition's insistence that our salvation is worked out in the publicly responsible realm of city and state.
Sullivan has written elsewhere and at length on his disagreement with the Christian tradition, and Catholic teaching in particular, with respect to the licitness of homosexual acts, and is perhaps today's foremost proponent of same - sex «marriage.»
Within that tradition, both in its political and ecclesial expression, authority is a way of ordering power within a community in such a way that, at one and the same time, it supports and augments common beliefs and ways of life and is regularly and harmoniously conjoined with a structure of offices that gives order to the exercise of authority and power within the particular society in question.
China does not have same democratic freedoms as understood in the Western tradition, but the one fifth of the human race in China have realized a considerable improvement of their overall human condition during the past few decades, with changes within their «socialism with Chinese characteristics».
The Baptists were going to have to do the same (private schools) if they wanted to teach / raise their children with Baptist's traditions.
Religion and philosophy as agents fostering ethical considerations must at the same time also reckon with their in built inclination to congeal in perspectives, which allow the living tradition to harden.
Surely, then, I must continue to affirm the truth and grace in my own tradition and continue to stand there, if we are to speak meaningfully with one another; and yet at the same time I can not, for the same reason, deny the truth and grace in his or her position.
By excising the requirement that Christian marriage be a «a lifelong union between a man and a woman,» along with the Augustinian tradition's second good of marriage, offspring, from the list of «purposes for which it was instituted by God,» marriage would be defined as open to same - sex couples whose sexual unions are not biologically fruitful.
Therefore the Jewish tradition, despite its strong sense of a covenant relationship with God, gradually began to insist that God is also, at the same time, the «God of the nations.»
But because such religions are inextricably mixed with Christian traditions — most Haitians, for example, are located somewhere on a voodoo - Catholic continuum — the number of Christians is not at the same time overestimated.
His harsh treatment of the therapists and their camp followers (including the earlier National Bioethics Advisory Committee) might usefully be compared with the irenic way he handles criticisms of his own Jewish tradition and recent Jewish commentators on the same matters.
The same held true for the Italians who felt a deeper connection with Dante and Petrarch than the American and British Protestant tradition.
The resurrections (or more correctly resuscitations) which, according to ancient tradition had been performed by Elijah and Elisha, depended partly upon this belief.10 The same belief supplies us with the reason why the story of the raising of Lazarus lays such emphasis on the fact that he «had already been four days in the tomb».
But at the same time, Knowing, that the celebration has Nothing to do with God, he encourages people to proceed as usual for the sake of tradition!
A large number of leading New Testament scholars have now rejected these traditions as unhistorical, leaving us with two conclusions: the first, that none of the Gospels was written by an eye - witness of the events described in it, and the second, that the earliest Gospel, that of Mark, was written thirty - five years or more after the death of Jesus, and the other three Gospels were written nearly sixty years or more after the same point.
Luther, in the Pauline tradition but with more realism as to post-conversion sin, speaks of the Christian as being simul justus et peccator (at the same time justified and a sinner).
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
The characteristic form of this tradition is that of a two - part pronouncement with the same verb in each part, in the first part referring to the activity of man and in the second to the eschatological activity of God.
To come closer to an interpretation of the data we should note another factor in this tradition: faith is used both in connection with the forgiveness of sins (Luke 7.50) and with healing (Mark 5.34 etc.); indeed, the two are linked as being one and the same thing in the context of faith (Mark 2.5 ff.).
What is new about the Twilight series, whose premise is that the heroine may not have physical relations with her vampire lover on pain of death, is not the theme itself: the same twisted sexuality pervades the whole tradition of literary pornography.
At the same time the church is a community of the present, so that the inherited tradition and the social and biographical situation of the moment are always enmeshed with each other, Insofar as the tradition side retains the «gospel,» it has a certain primacy over the contemporaneous side; that is, Christ should transform culture.
And at the same time, it is the indispensable condition for honest dialogue with other traditions.
For one of the few times ever, virtually all theologians of virtually all traditions began arguing about the American city, in confrontation with the same set of problematics and in the same idiom.
Many of the Protestant scholastics of the seventeenth and eighteenth centuries were animated by similar concerns as the authors of Christian Dogmatics were: to defend a distinctly Reformed confessional identity, and at the same time claim continuity with the age - old tradition of the Church.
True, I did write about the beauty of Reformed tradition which I love with the same passion that I would write about the beauty of my wife; and, while that analogy is not perfect (I would not extol my wife's virtues as a means of encouraging others to marry her, while I do extol the virtues of the Reformed faith with proselytizing intent), I hope it explains my zeal.
It is in continuation with the theological traditions of the Church and, at the same time, has made important new contributions to the development of theology.
They can't have all been there the same year, but my memory puts together on the table sweet potatoes and yams, butternut squash and the white potatoes mashed with milk and butter that — in one of those family traditions by which chores get divvied up — we were told only Uncle Hugo could make well.
The Synoptic tradition continues to ground the life of Christians in every subsequent phase as the risen Christ shares the Spirit with former followers who may now have the same energy they observed in Jesus but could not yet share.
P (for the characteristic priestly perspective), the latest process of collection to attain a fixed form, also draws from the common mine of tradition until its development was arrested in the fifth century when it was combined with JE, probably by the same continuing community of priests who formed it.
The elephant in the room is that you don't hold the Bible, the Tradition or such with the same weight that all the other people do.
Where significant challenge comes from those who stand within the same traditions as the broadcaster, the likelihood of theological prejudice is minimized and the broadcaster is more likely to be confronted with the appropriateness of the challenge.
So also «P,» the latest process of collection to attain fixed proportions, draws from the common mine of tradition, broad and deep, until its own fluidity is arrested when it is combined, probably by the same continuing community of priests who formed it, with «JE.»
The task of a non-Muslim scholar writing about Islam is that of constructing an exposition that will do justice to the Western academic tradition, by growing directly out of the objective evidence and by being rationally coherent both within itself and with all other knowledge, and at the same time will do justice to the faith in men's hearts by commanding their assent once it is formulated.
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