[16] J. Jayakiran Sebastian,»... baptisma unum in
sancta ecclesia...»: A Theological Appraisal of the Baptismal Controversy in the Work and Writings of Cyprian of Carthage (Delhi: ISPCK, 1997), p. 177.
[6] In analysing this, I have drawn upon the section «Baptism in the Contemporary Ecumenical Discussions,» of my earlier work, J. Jayakiran Sebastian,»... baptisma unum in
sancta ecclesia...»: A Theological Appraisal of the Baptismal Controversy in the Work and Writings of Cyprian of Carthage (Delhi: ISPCK, 1997).
[67] See J. Jayakiran Sebastian,... «baptisma unum in
sancta ecclesia...», p. 178.
The Church herself is
sancta Ecclesia not only because of the objective holiness of her members.