Because while the body
satisfies human desire, it also impedes it.
One understanding of human nature common to the modern era sees man as standing both above and outside nature (after Descartes, as a sort disembodied rational being), and nature itself as raw material — sometimes more pliable, sometimes less — for furthering human ambition (an instrumentalist post — Francis Bacon view of nature as a reality not simply to be understood but to be «conquered» and used to
satisfy human desires).
In garden design, gates and curved paths and alcoves
satisfy a human desire for mystery and resolution.
Thanks for commending me on my beliefs towards treating our fellow animals with respect and equal rights and not believing they should be killed to
satisfy humans desires.
Not exact matches
Getting
humans to the red planet is a quest to
satisfy our existential
human desire to know if we are the only living beings in the solar system.
But it can hardly be denied that the major part of
human energies have been devoted, from earliest times, to this enterprise of using the resources of the world to
satisfy our inexhaustible wants, or of making out of the world something that corresponds to our
desires.
In a society founded on the exaltation of freedom it is understandable that the
desire to
satisfy one's
human appetites takes an ever firmer grip on individuals who live in an environment where they have considerable spending power and great encouragement to spend on pleasures and material goods.
Though much of today's science is applied science — the: discovery of new processes and the making of new products to
satisfy human wants — it all rests on the
desire to find out with certainty what can be known about the world of nature.
We rightly use our technical mastery to augment
human happiness by
satisfying our individual projects, our
desire for a child «of one's own.»
If consumption is by definition the satisfaction of
human desires, then
satisfying more
desires surely contributes to
human well being.
We discovered the truth about genes, and so we developed the ability «to create novel organisms expressing domesticated characteristics built to
satisfy human needs and the newly emerging
desires.»
Long ago Plato suggested that we consider it as divided into three parts — the appetitive, spirited, and rational — that correspond to the three basic kinds of
human desires: the
desire to
satisfy physical appetites, the
desire for recognition, and the
desire for truth.
Frustration is not new to
human nature; but as life becomes more complex and the means of
satisfying material
desires more numerous and alluring, frustration at failure to find the deeper satisfactions increases proportionately.
Instead, the rationale appears to be that an extended life span would simply
satisfy many private
desires: first, hardly anyone wants to die; second, as a basic
human good, life is worth extending indefinitely; and, third, it would be remiss of science not to respond to that ancient expression of
human hope and
desire.
But just as in the realm of sex there may be people who evidently can not
satisfy themselves, as in the realm of food there are gluttons, so in
human relations some people seem to have an insatiable
desire to use up the time of their friends until they use up their friends.
At the same time, it is no less sensitive to the
desire of
human beings not to sicken and die, to be relieved of social strife and injustice, to be forever in the company of their loved ones, to have their deepest yearnings
satisfied, and to have an infinitely long life, one that is infinitely and interestingly worth having.
Where the longing for God is
satisfied,
human sexuality is enriched because spiritual discipline gives form and direction to
desire.
This too easily justifies giving priority to
satisfying secondary
human desires even when doing so conflicts with the critical needs of other creatures.
But even there, as recent liturgical forms show, the
human desire sooner or later had to be
satisfied; and in some fashion, perhaps by comprecation (that is, praying for the departed by associating them with prayers for ourselves), the realization of this «communion» had to be made available.
One thrust in the dynamics of the will to relate is the
desire to
satisfy such universal
human hungers as the hunger for affection, recognition, caring, esteem, dependency, and sexual satisfaction.
Pollan intertwines history, anecdote, and epiphany in this paradigm - altering view of the mutually beneficial relationships between
humans and four plants that have thrived under cultivation and
satisfied specific
desires: apples and sweetness, tulips and beauty, marijuana and intoxication, potatoes and control.
Instead, we can use the two - decoy system, in which, upon release, the dog is sent onto another decoy,
satisfying his
desire yet keeping the fight focused on the
human.
Distributors took on dozens of new lines that
satisfied the pet specialty shopper's
desire to recreate
human dietary trends for their pets.
Sebastian's artistic take is that the things we throw away reflect the innate
human desire for change, what he calls «a constantly repeating pattern to
satisfy our needs».