Sentences with phrase «saw a text from»

She couldn't answer, but moments later she saw a text from Marcus.

I pulled out my phone to take a photo and saw a text from a bookstore owner back home, inviting me to read an essay at an event.

Would have liked seeing some text from the interview like a memorable quote.

Not exact matches

Users can respond to texts and emails directly from the screen, as well as see Google (GOOG) and Facebook (FB) events.

The San Mateo, Calif - based start - up says its technology can «see» frames inside videos — rather than using text - based data such as meta tags — to find content quickly from anywhere on the web.

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They're coming from friends who I have to admit I don't know when I last saw, and they are texts, Facebook messages, Twitter DMs.

As an example, as of the time of writing this text, transfers could be accomplished for a number of cents every, a far cry from the astronomical tens of -LCB- dollars -RCB- seen final 12 months.

In this video I'm going to show you a great way to get better keywords out of the Google Adwords Keyword tool if you haven't seen the previous video you'll want to watch that video where I show you how to get better search volume numbers from both google adwords as well as some other sources to get better estimates for the amount of times that keyword is searched each month i'll put a link in the video here so that you can click that video if you haven't seen that yet let's get started now if you want better results from the Google Adwords Keyword planner you have to work a little differently than everyone else so most people come to the Google Adwords Keyword planner and they simply click on this search for new keywords using a phrase, website, or category and then they just paste a bunch of keywords into this text box so let's say as an example that these were our starting keywords ok so let's say we have the keywords «fishing tips» «fishing tackle» «fishing for bass» «fishing rod» and «fishing reel» what most people do is that they would simply come here and they would copy this they would paste it into this field and they would hit Search and they would get back their results and that's fine but one little tip that will help you get much better results is only paste in one key word at a time so instead of pasting all these in just paste in the single keyword «fishing tips» and then proceed from there to pull that those results up and you'll get this back if you click right here you can download the ideas you'll notice they're 701 here listed so if we download these ideas will download them to a CSV file comma separated value file you can open that with notepad you can open it with excel open office when you're finished putting all your ideas and individually you will now have a bunch of different common separate value files containing the keywords and the search volume I've already gone ahead and done that just to save time on the video but i want to show you what happens when you use this method versus just pasting in the keywords like most people do so here you'll see this column here represents these two columns here represent if we had pasted in all of the keywords at once and click search at google adwords keyword tool is one that showed you and you'll see we have a total of 706 results we got back when we did that this column this column here represents what happens when we paste one key word at a time and then download the file paste the second keyword download the file and then we just simply grab those terms and copy them and you'll see now we have a total of 1,915 keywords now what I've done with the highlighting here is to show you anything that's not highlighted in this column is a keyword we would not have gotten back had we pasted in all the keywords at once you can see there's lots and lots of keywords here we would not have seen know your competitors and the company's you're competing against they're using probably the simple method just pasting a bunch of keywords sitting search and then looking through those terms to find their terms if you will take the extra few minutes it takes doesn't take long to simply go in and paste one key word at a time you will get back a ton of great keywords that others aren't seeing because they're using this other method and in actuality when I ran the numbers there's a total of 3.8 million searches represented by these keywords here that you would miss if you simply just copied and pasted those five terms and hit search the Google Adwords Keyword planner once you've used the google keyword planner to find lots of new keyword ideas what do you do with all those keywords the biggest problem is that you can there are so many keyword tools out there you can get hundreds of thousands of keywords by spending a day using the different keyword tools but what you do with all that information the answer is a cool tool called keyword grouper pro and Keyword Grouper Pro is completely free there's not even an opt in you just simply download the tool now at the top of this video there's a link if you click that i'll show you exactly how to use keyword grouper pro doesn't matter where you got your keywords from i'm going to show you how to take those keywords group them into tight groups and then you can set up your campaigns and know exactly which groups represent buyers and once you know where the buyers are at you can simply focus your marketing in that area to make more profit in your business

I know that some people point to passages like 1 John 4:1 which says that Christians are to discern the spirits to see whether or not they are from God, and the text goes on to say that «any spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit which does not confess that Jesus Christ has come in the flesh is not of God» (1 John 4:2 - 3).

I was reading an endless collection of whiny and threatening Syriac texts from the early church, and all I could see in them was what I had already heard in the country summer revivals I had attended as a child in western Kentucky.

Looking down at my phone, I saw a text come in from one of the counselors, Barbara, saying, «I am praying for all of you this weekend.

Together, the panelists - all three of whom had earlier seen the entire film - discussed the cinematic attributes of the film, including examples of adherence to and departures from the biblical text.

Though the Bible occasionally speaks of the death of the soul (cf. Ezek 18:4; Matt 16:25 - 26; Jas 1:21; 5:20; 1 Pet 1:9) these texts do not refer to the death of the soul itself, but to the separation of the body from the soul, which results in physical death (see the following articles by Bob Wilkin: «Soul Talk, Soul Food, and Soul Salvation»; «Saving the Soul of a Fellow Christian (James 5:29 - 20)»; «Saving Your Soul By Doing Good (James 1:21)»; «Gaining by Losing (Matthew 16:24 - 28)»; «Suffering which results in Abundant Life (1 Peter 1:9)»).

I see these stages as complementary rather than exclusive; and if Thomas's teaching is not clear from this one text, we should look for other texts and trustworthy commentators to help out.

The man from Nazareth looks at the man in the tree, way above the common folk and even above Jesus himself (for the text says Jesus needed to look up to see him), and orders him to come down immediately: Zakxaie.

My first point registers the conviction that the primary hermeneutical principle arises from the decision how to approach the biblical text, whether to view it as I do as God's written Word or to see it in a reduced mode such as is common today.

So I read the four Gospels straight through in two sittings, to see what kind of Christ emerged from the plain text.

So, for example, if your hear a pastor saying, «You have to take up your cross daily and follow Jesus in order to go to heaven when you die,» you can look in the text he is preaching from (maybe Matthew 16:24 - 26 or Luke 9:23 - 26), and see that Jesus is talking about saving your life (which is NOT the same thing as receiving eternal life) by living in a profitable way here on earth (cf. Luke 9:24 - 25).

We see many great people of God throughout the Bible at their lowest points and how their faith in God led them to be used for great things (and so despite their grievous sin we see them as holy because they grew and showed great faith and fruit) but what about those in the Bible who are said to have believed but are never heard from again in the text?

To better understand the new direction and import of this mission statement, we will first see why and how persons from an earlier mission era used Matthew 28:18 - 20 for understanding their call to mission, and why this text is inadequate for an understanding of world mission today.

There are all sorts of biblical texts that all of us know aren't literally true, ranging from the obviously poetic («Your breasts are clumps of dates») to the obviously symbolic («I saw a beast coming out of the sea, Revelation 13:1) and the obviously hyperbolic («gouge [your eye] out and throw it away», see Matthew 5:29).

But one has only to compare them to texts from Rousseau, Voltaire, and other secularist figures of the time to see how much Christian sentiment and metaphysics they embody in their simple, elegant statement of a man's duties in spirit and truth to his Creator.

We have questioned how a book as cynical and pessimistic as Ecclesiastes could have found its way into the canon, failing to see the text's central affirmation of our work and play as gifts from God to be enjoyed.

cit., «The Land and Its Possessors» (from an open letter to Gandhi, 1939), p. 231 f. For the complete text of Gandhi's statement and of Buber's reply to Gandhi see Martin Buber and Judah Magnes, Two Letters to Gandhi (Jerusalem: Reuben Mass, 1939), pp. 39 - 14 and 5 - 21 respectively.)

The conclusion from this examination of the texts is that the analogy between molecules and electrons on the one hand and God and actual occasions on the other is without foundation and very misleading, since it lulls the unwary reader into feeling that since Whitehead at least implicitly acknowledges overlapping regional standpoints in the first instance (which we have seen to be false) then to say that God is omnipresent, meaning that the standpoint of God includes the regions which constitute the standpoints of all actual occasions, is merely an extension of a general principle which Whitehead at least implicitly endorses.

We see this in our starting text above from Genesis, in the phrase: «he will lord it over you».

If you read some of the ancient sermon texts, even from the very beginning of institutional Christianity in the fourth century, you can often read between the lines of these sermons and see that the Bishops and Priests had such people in their congregations, and were cajoling them and guilting them back into conformity, and even sometimes persecuting them for «abandoning Jesus and the church.»

See Paul Ricoeur, «The Task of Hermeneutics», From Text to Action: Essays in Hermeneutics, II.

See «The Hermeneutical Function of Distanciation», From Text to Action.

Not only is Zophar not heard from in the third cycle; not only is Bildad cut short; but parts of the speeches of Job in chapters 24 - 27 would come much more appropriately from the lips of the friends than from Job (see 24:13 - 25 and 27:7 - 23).15 These peculiar problems of the text are answered b the following reconstruction:

(For explicit documentation of the sources used by early AAs, including the Bible itself, from which AAs read about healing, cure, etc., see Dick B.: The Golden Text of AA., pp. 23 - 26.)

Hidden allusions are never easy to be sure of and particularly is this the case with an ancient text, but one can at least see the reasons why Martin - Achard comes to the conclusion that these verses from the book of Hosea not only apply the idiom of resurrection to Israel's hope for the future, but also show where it came from.

In response to the first quote from Palmer, we would say that one reason the Calvinist so clearly see election in this text is precisely because they read the Bible with preconceived notions about election.

In this text, we see Jesus preaching from a boat after instructing His disciples to launch out a bit from shore.

I see that you take it to be God (and there is good reason for this from numerous other texts), but I am not so sure this is what Jesus meant.

The reading curriculum, drawn from classic texts in the Catholic, Protestant, and Jewish traditions, will touch on major themes according to the classical understanding of freedom and its relationship with truth, religion, the public interest, and other important concepts (see syllabus below).

We remind ourselves, then, at this point that the route from text to proclamation is an old and difficult one, but not such as should discourage the preacher but rather should help him to see that interpretation is not an alien and abusive intrusion upon the Scriptures.

I understood my relationship with nature as a kind of religion and I wanted to see what wisdom I could find from sacred texts.

(If, as the Qumrân fragment most recently published by Allegro seems to confirm, the «teacher of righteousness» of this sect really was put to death and his return was awaited, still what most decisively separates this sect from the original Christian community [apart from the other differences, for which see my article, «The Significance of the Qumrân Texts», J. B.L., 1955.

Also if anyone wants to take issue, just for fun see if you can make your case from that text, rather than citing others.

Accordingly, Sawicki argues, «It would be a misconception to regard the gospel words as referring, after the fact, to some event separate and self - contained that happened independently of those words and that subsists apart from them somewhere in the human past.,,, [14] And «those who want to see the Lord must devote themselves to liturgy and the poor (better yet, the liturgy with the poor) as well as to printed texts.»

First, the average English translation of this text is fine, and second, I do not want readers of the English Bible to think that the only way they can see Jesus in the violent passages of Scripture is through creative translations from the Greek and Hebrew.

Instead, it is, I think, those texts and traditions and teachings as I see them from within the true story of what God has done in Jesus Christ — and the whole perspective on life and the world that flows from that story, as expressed definitively in Scripture.»

In today's One Verse Podcast, you will see why we can not read Genesis 1:14 - 19 as a scientific explanation of how the sun, moon, and stars came to be, and you will also learn from the text what three purposes these celestial lights serve in God's creation.

As can be seen from these two translations, the text seems to indicate that as a result of violence in the world, God decided or determined to send some violence of His own, and wipe out every living thing.

In this episode of the One Verse Podcast, you will see why we can not read Genesis 1:14 - 19 as a scientific explanation of how the sun, moon, and stars came to be, and you will also learn from the text what three purposes these celestial lights serve in God's creation.

See R.H. Charles: Eschatology; Hebrew, Jewish and Christian, p. 261) Thus from clever juggling with figures and texts came the literal significance of the famous Jewish - Christian millennium, which the Book of Revelation includes in its drama of the future.

Seen simplistically, it has been the text for stirring oratory from many a pulpit on the evils of profanity, even though it has almost nothing to do with profanity.

So far as I can see, this is the only way in which we can be delivered from a literalism of the text which so often prevents us grasping what might be styled «the deep intentionality» which is there.