Sentences with phrase «say about these images»

They didn't know how to handle it,» a spokesperson for Dropbox said about the image.

I really don't have much to say about these images other than they're the best we've seen to date and they're looking pretty damn amazing.

I really don't have much to say about these images other than they're the best we've seen to date and...

Sometimes I employ iconic imagery because I have something I want to say about an image, and sometimes just because I find it useful to communicate an idea.

Not exact matches

«Facebook, Twitter, etcetera, are much more about the image of your brand,» says Krotz.

To Imgur's staff of 70, these are beloved gifts from users, daily reminders that people care so much about what Imgur has built that they will put a hand - painted image of a giraffe, or, heck, just a banana, in the mail to say «thanks.»

In addition to interviewing leading legal scholars and activists, like Angela Davis, DuVernay said she reviewed about 1,000 hours of archival footage, including of images of lynchings, cellphone videos of police abuse, and The Birth of a Nation, the 1915 D.W. Griffith film that glorified the Ku Klux Klan (and was screened at the White House for President Woodrow Wilson).

Marketing professor David Soberman says it's also a great campaign because it reinforces the image WestJet has tried to portray without being overly obvious about it.

In fact, the term «family business» says as much about Cara's values and image as it does about its ownership — a business ethic that has fuelled its success while at times hindering its growth.

Alper is also excited about selling Hater - inspired merchandise (which he says some enterprising fans have already started doing on their own using the pregnant Trump image), though he admits it's an unconventional way of trying to make money as a startup.

In a comment on his own post, MacMillan said he had since been in contact with a couple of Facebook staffers about the incident, and both said they could find no record of the image or post having been taken down, and in fact couldn't find any evidence that anything of that nature had ever been uploaded.

«We're all about making it brain - dead simple to get your digital images to the Web,» says Bernstein, noting that PhotoPoint now hosts more than 13 million photos.

«Our dreams came true,» Gerd Weigelt, an astronomer at the Max Planck Institute for Radio Astronomy, said in an ESO press release about the new image.

«Facebook cares so much about its image that the executives don't want to come out and tell the whole truth when things go wrong,» he said.

In our 2012 survey, 59 percent of Millennials reported that the brands they bought reflected their style and personality; 40 percent said that they were willing to pay extra for a brand or product that reflected the image they wished to convey about themselves, compared with only 25 percent of non-Millennials.

But Fishback says working with a celebrity needs to be more than just about boosting your brand's image.

It's bad for everybody,» he said of his negative public image in July 2016, according to a book about Uber that came out last month.

In spite of the Ten Commandment's ban on «graven images» (and the worship of them), many Christians have become so used to visual representations of Christ that we often don't give them a second thought, nor consider what they say about our mental picture of the Son of God.

Reality, This is precisely what Scripture reveals about Jesus: «He is the image of the invisible God, the first - born of all creation» (Colossians 1:15)... which fits nicely with what you said the Saint Ignatius of Antioch said, the bishop is typos tou Patros: he is like the living image of God the Father».

Ready or not, the first real sequel (the less said about the prequel, the better) to Dumb and Dumber is headed your way this November, and here's your first image.

They tell us that when Gadamer writes, «I sought to ground the linguisticality of our orientation to the world in conversation,» he is saying we are linguistic to the bone and construct our world by talking about everything around us (a self - image with which we rest easy, says Kierkegaard).

It helps me (at least) to keep in mind that what ever we say and however about «these things» we are always inadequately indicating beyond our words and images and myths — but also literalizing them, getting stuck inside our ways of talking.

What we have said so far about the structure of the self - image is, I believe, truth which can be discovered in every psychological inquiry into the nature of the self.

That I was disturbed probably said something about my inadequate images of ministry.

But yes, just like we create God in our image, rather than what the Bible says, so we create church in our image, rather than pay attention to what the Bible teaches about church.

It goes against what the Bible says about us being created in the image of God, and in the Bible we are called children of God.

This image is too vague, general, and diffuse, and says nothing about individuality.

What is needed, she says, is a way of thinking about God that enables Christians to accept responsibility for protecting life, and that provides us with images of shared power, not dominating power.

Before we come to an exposition of what early Protestants were trying to say positively with their new image, it is important to understand precisely what struck them as negative about the image of the Middle Ages.

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

Narrative preaching, says Willimon, is made to order for the MTV age — it offers a jumble of images, it doesn't worry about transitions, and it is mercifully short.

that He had defeated death or satan, this crucifixion was a promise that He had to make perfectly clear to His enemy 1st before He could say to the world ALL those who were created in his image, that its done it is finished I did what I said I would do, if you decide you need me, I will be waiting, man talk about patience, and this isnt the kind of patience that your see when people are waiting in line and they arent tapping thier foot, this is called perfect Faith, that comes in trusting and know the end from the beginning, thats HUGE!

He added that the author's comments were «dismissive of children being harmed», saying it was «naivety at best and, at worst, a dismissal of understanding that when we talk about indecent images of children, we're talking about a crime scene where children have been abused.»

In the present case, we can either describe God directly, using words in their normal or analogous meanings, or we can talk about God analogously by using vivid concrete images (with their normal meaning) and saying, «God is like this.»

In talking about God with images we do not say that God is such and such, we say that God is like such and such (the same way that Jesus spoke about the Kingdom of God in his parables).

Even people with less than a high school education today recognize the priority of the brain over the blood, so much so in fact, that in the movie, Hannibal (about a cannibalistic serial killer), the thought of slicing out tiny parts of a person's brain, cooking them in a pan, and serving the pieces to that person to eat has become in the public's mind a more disturbing image than, say, serving a person a glass of their own blood to drink, which appears relatively tame in comparison.

This sounds very much like what communication theorists have been saying about media image and metaphor and story.

The imagery of the world being consumed with fire is identical to the image used by Jesus in Matthew 24 which we considered in a previous post, and so nothing else needs to be said about it here.

Just saying that we should keep in mind about how Jesus has been portrayed in images as publicly appealing when scripture says He was not.

These are images not so much of Purgatory but of Hell, even if you say it is only temporary, or the pain is just about bearable.

A new Channel 4 series in which androids serve humans can teach us about what it means to be made in God's image, says Jamie Cutteridge.

Sayings about anxiety used by Matthew in the Sermon on the Mount are presented next by Luke (Lk 12:22 - 32; Mt 6:25 - 33), coupled with one which combines the images of God as Shepherd, Father, and King.

Some exceptions: we are liberally treated to images said to depict civil religion, but we learn very little about the theology of civil religion.

The model of the world as God's body encourages responsibility and care for the vulnerable and oppressed; it is a nonhierarchical image that acts through persuasion and attraction; it has a great deal to say about the body and nature.

Your image of the Bible and how you understand its authority will also affect your way of interpreting what the Bible says about homosexuals as persons.

What makes the cartoon funny, of course, is the fact that although we tell ourselves we know that God has no body, and that it doesn't matter what Jesus, whom Christians say is God incarnate, looks like, we all have our deeply entrenched images, and we are attached to them for very good reasons: our images of God tell us something important about who we are and who we ought to be.

Long said that Elliot's later books on missions, No Graven Image and The Savage My Kingsman, raised important questions about mission work.

«We have to be cautious about being so focused on taking care of our own children that we isolate ourselves from the beautiful, made - in - God's - image children in our community,» she said.

There's something uncanny about a lawsuit in which Woody Allen pillories the defendant as «sleazy» and «infantile,» prompting said defendant to argue «that it can't have damaged his reputation by using his image because the film director has already ruined....

In a recent exchange about John 15 you said that you understood that «the John 15 image is about Jesus pruning and tending to believers».