Sentences with phrase «say of the human spirit»

What are we to say of the human spirit?

Not exact matches

«We're not just about America going back to the moon; we're about American industry and American entrepreneurial spirit leading the rest of the world to an exciting era of human lunar exploration,» Stern said in a statement.

I might believe or do not believe in a god whose existence can not be proven and said god if he / she / it exists resides in an unproven, human - created, spirit state of bliss called heaven.

TrueReality, you say «But we do believe it was written by human authors under the inspiration of the Holy Spirit.»

Should I believe in a god whose existence can not be proven and said god if he / she / it exists resides in an unproven, human - created, spirit state of bliss called heaven??

They are saying that not just humans but all creatures live by participating in the life of God, by partaking of his Spirit and breathing his breath.

Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little» (Surah XVII, 85), indicates that the identification of the soul is His own concern and that the human mind is too limited to understand such a supernatural reality.

It is that capacity of the human spirit to look out upon the world and everything God made and say, I don't care.»

To say that man is both nature and spirit is to affirm what is evident enough — though some types of psychology attempt to deny it — that there are two sides to every human being.

There is only one spirit that would say you are not forgiven and that is the antichrist spirit, the same spirit that led men to smash the face in of Jesus so that he no longer looked like a human being then stood back and watched his life drain away on a hot sunny day not realising that he was in fact watching the freedom of men in all its glory.

Yet, says Moltmann, in this surrender of their mutual identity as Father and Son for the sake of sinful human beings, Jesus and the Father experience a new unity with one another in the Spirit.

If all we can say of Jesus and of God is that Jesus is God — all the God of God there is — then we have effectively ruled out all other attempts of the human spirit to glimpse the mystery of the ultimate; and this is all the more conspicuously the case when our understanding of «Jesus,» in the first place, is really a dogmatic reduction of his person, his «thou - ness,» to the «it - ness» of christological propositions that, most of them, enshrine little more than our own religious bid for authority.

They indicated this reality by saying that a thing (as one might put it) known as the spirit was present in human beings; they also spoke of God as being or having such a «thing».

It is just the «spiritual» man of today who suffers in a frightful fashion the old temptation of the human spirit, that is to say, that of objectifying the living accomplishment....

Thus to talk about «the spirit of man» was to say that human existence is not only a matter of mind and body, as we have represented this in our previous discussion, but is also a matter of relationship, in which there is an openness to, and a sharing in, the life of others.

To say that the Holy Spirit is God, not anything man possesses, does not devalue the human spirit which bears the image of its divine oSpirit is God, not anything man possesses, does not devalue the human spirit which bears the image of its divine ospirit which bears the image of its divine origin.

Ah, so much is said about human want and misery — I seek to understand it, I have also had some acquaintance with it at close range; so much is said about wasted lives — but only that man's life is wasted who lived on, so deceived by the joys of life or by its sorrows that he never became eternally and decisively conscious of himself as spirit, as self, or (what is the same thing) never became aware and in the deepest sense received an impression of the fact that there is a God, and that he, he himself, his self, exists before this God, which gain of infinity is never attained except through despair.

The Archbishop of Armagh Dr Richard Clarke said: «War must always represent the abject failure of the human spirit and of humanity itself.

Symbols still maintain contact with the deep sources of life; they express, we may say, the «lived» spiritual... they disclose that the modalities of the Spirit are at the same time manifestations of Life, and, by consequence, directly engage human existence....

He said: «Williams arrived in our lives as an alien - but he ended up touching every element of the human spirit.

Bultmann, says Ogden, employs the terms myth and mythology in the sense of «a language objectifying the life of the gods,» or, as we might say, of objectifying the powers of Spirit into a supernaturalism, a super-history transcending or supervening our human history, thus forming a «double history.»

This is not to say that human beings are automatic machines, nor that cybernetics affords a complete model of man, but only that the development of computers provides a basis for the unprecedented exploration of the structure of the human mind and spirit in their universal aspects.

I might believe in a god whose existence can not be proven and said god if he / she / it exists resides in an unproven, human - created, spirit state of bliss called heaven.

Having said that, it is obvious that constructing the case for heterosexuality must be as complex and nuanced as the cultural and spiritual trajectories of the human spirit.

We can go further and say that under human limitations we can mediate the grace of God through the spirit and activities of resistance to evil, of mercy and reconciliation in the human community.

No human love, it is held, even the most idealistic, can be said to embody agape, the love of God, for human love is always limited and ambiguous in its object, and is corrupted by human selfishness in its essential spirit.

The faith in God is supremely acted out in worship; and for a Christian loyal to the Christian community that worship is of «God the Father,» manifested in what through the Self - Expression (and for us supremely in the event of Jesus Christ) God has done, is doing, and will do in the creation, and given response through the working of the Holy Spirit, enabling the world and humans within it to say their Amen to God's initiating activity.

So when Jesus says that we must be born of Water and Spirit, and if you believe and are baptized you will be saved, I agree with you that in a strict sense God does the saving and we need only immerse (baptize) ourselves in the grace he offers us, I believe that the statement Jesus made about marriage to be applicable, «Therefore what God has joined together, no human being must separate» and echo Peter's rhetorical question, «Can anyone keep these people from being baptized with water?

Thoreau witnessed to the eternal restlessness of man's spirit when he said that human beings are always «searching for some lost Eden.»

What he says about the forms of human despair and the sickness of the spirit is not intended as objective description of sin.

We are not forgetting the freedom of the Gospel and its promise of freedom to the human spirit; but are saying that in the Christian view all freedom has its conditions set by the creative action of God in determining the conditions of life.

No, what seems most likely in light of other uses of anathema in the Bible (See my Gospel Dictionary Course for explanation of these texts) is that certain Corinthian teachers were saying (while supposedly under the influence of the Holy Spirit) that the reason Jesus died is because He was suffering the consequences for sin, or for living in a sinful, human body.

We have said that the Reformation spirit accepts the natural scene of human life.

Prayer, we have said, is the opening up of the human spirit to a conscious awareness of this divine Presence.

Hegel started from the belief that, as he said of the French Revolution, mans existence centres in his head, i.e., in thought, inspired by which he builds up the world of reality».2 In his greatest work, the Phenomenology of Mind, Hegel traces the development of mind or spirit (Geist), reintroducing historical movement into philosophy and asserting that the human mind can attain to absolute knowledge.

Theandrism is religion itself, that is to say, the eternal relationship between man and God, the presence of the One to the human spirit.

Through the long centuries in which God was seeking to prepare the way for the «incarnation» — the coming in human flesh of Himself through the «Word,» the self - expression of Himself in the creation of the cosmos — He was seeking men who would willingly respond to «the light which lighteth every man» and slowly was finding some in the small minority of His «chosen people» who were struggling to understand what His Spirit, respecting their free will, was trying to say through them.

Through enchantment we regain, as Tolkien says, «a clear view» — we recover the optics of insight into the human spirit and rediscover childlike wonder at the glory of being.

If this was all that we could say, then there could descend on the human spirit nothing but blank despair, for all that this does is to present us with a picture of the impossible.

All human (or most of them) takes good care of first 2... but majority of human are being failed in 3... by associating partners with The Almighty... either by saying God has only beoggen son or daughter or holy spirit or monkey or cow or elephent or human or any objects and so on...

There isn't roomhere to do more than illustrate the case with a few examples, but an attempt will be made to show how rich Paul's view of ethics is, how his teaching on law is original and relevant, how his emphasis on love is important, and how he forces us to consider not only the human act that, as St Thomas says, is what moral theology is all about, but also the adjectival human agent transformed by the grace of the Holy Spirit into a friend, indeed a child of God.

Rudy Ruettiger went on to say, «The primary focus of my life is dedicated to the human spirit.

In a letter last Monday to Metropolitan Transportation Authority head Veronique Hakim, Public Advocate Letitia James says the gender policy «violates the spirit, if not the letter» of state and city laws meant to protect human rights.

«What psychologists and psychiatrists say is that testosterone has a facilitative effect on aggression,» comments Melvin Konner, an anthropologist at Emory University and author of The Tangled Wing: Biological Constraints on the Human Spirit.

The genome of the Spirit Cave Mummy is significant because it could help to reveal how ancient humans settled the Americas, says Jennifer Raff, an anthropological geneticist at the University of Kansas in Lawrence.

Unencumbered by human frailties, Curiosity — like the rovers Spirit and Opportunity, which survived on the Red Planet years longer than expected — will be free to hunt for E.T. «If we find evidence for life on Mars, boy, are we just gonna go wild with speculation about how common it is in the universe,» says Lou Friedman, a former scientist with NASA's Jet Propulsion Laboratory in Pasadena and cofounder, with Carl Sagan, of the Planetary Society.

Although human spacefaring has stalled, Verma says the spirit of exploration is alive and well in space robots.

What psychologists and psychiatrists say is that testosterone has a facilitative effect on aggression, comments Melvin J. Konner, an anthropologist at Emory University and author of The Tangled Wing: Biological Constraints on the Human Spirit (Owl, 2003).

Family Spirit was recently approved by the U.S. Department of Health and Human Services as an evidence - based program, now eligible for the federal dollars, Barlow says.

That being said - to the causal movie viewer unfamiliar with Hugo's timeless novel of the human spirit, it's a tedious, bloated, and exhausting 238 minutes.