Sentences with phrase «say to the world rather»

More Than a Game It's not often that games have something to say to the world rather than just creating an experience that's fun and memorable.

It's not often that games have something to say to the world rather than just creating an experience that's fun and memorable.

Not exact matches

«Rather than saying, «We're here to conquer the world,» it feels like they're just there to do good work.»

They strike up conversations, and I find that it's a way of engaging the world in a really authentic, genuine fashion rather than trying to say, «I'm cooler than you.»»

«Thanks to smartphones we live in a mobile first world, and messaging is the killer app,» he said, «much to the benefit of Snapchat, the mobile messaging app with the rather old - fashioned business model ready and willing to take the place of TV.»

«Rather than a universal model, EcoCash is specific to Zimbabwe,» says Michael Fuchs, a finance and development specialist who spent years in Africa working for the World Bank.

Who in the world would ever say, «I'd rather look at a spreadsheet to find trends and correlations» when Quill can just do it for you?»

«I love Uber more than anything in the world and at this difficult moment in my personal life I have accepted the investors request to step aside so that Uber can go back to building rather than be distracted with another fight,» Kalanick said in a statement to the Times.

Cohn also said, «I am concerned, like many others, that there is a rather large imbalance being created between the daily liquidity in the AUM world and the broker dealer liquidity available to that world.»

He said he would rather see the Trump administration try to improve trade with China and other countries with more dialogue and working through the World Trade Organization.

«I like this vision very much, because it's a world in which there are multiple AIs, which to me is similar to the world we live in,» says Reid, pointing out that when you need help with plumbing, you seek it from a plumber rather than a generalist.

«I love Uber more than anything in the world and at this difficult moment in my personal life I have accepted the investors request to step aside so that Uber can go back to building rather than be distracted with another fight,» Mr. Kalanick said in a statement.

«I love Uber more than anything in the world and at this difficult moment in my personal life I have accepted the investors request to step aside so that Uber can go back to building rather than be distracted with another fight,» Kalanick said in a statement.

Speaking at Tmall's Super Kitchen event, an offline expo of home goods held by Alibaba Group's business - to - consumer site, Stewart said she saw an opportunity to expand her brand into the world's second largest economy as rising incomes in the middle class there were increasingly being spent on lifestyle and experiential purchases rather than staple goods.

«I love Uber more than anything in the world and at this difficult moment in my personal life I have accepted the investors request to step aside so that Uber can go back to building rather than be distracted with another fight,» Kalanick said in a statement late Tuesday, according to an Uber spokesperson.

I think what I'm saying is that I'd rather hang out with someone who was suffering, even if they were resigned to it, than someone who lives in a world of suffering but lives in escape and denial.

All of these things that «reason» says are wrong, which is why we should do what Galileo did, and see how the world REALLY works, rather than the way Aristotle approached it, which was to simply think about how things SHOULD work.

It's only in the last century that people have tried to make the Bible fit their beliefs rather then align their life with what the bible says, and look at the results, the world is in turmoil and on a downward spiral out of control and this article is a good example of trying to make God's word an excuse to do every wrong thing there is real good reporting.

However, it also seems clear to me that from a historical and sociopolitical perspective that they are oppressed due to their minority status rather than because the world has it in for Christians, or because Jesus said that Christians would be persecuted.

As one person said to me, «If we are serious about sharing the gospel around the world, shouldn't we be glad that we still have missionaries who pray rather than setting up a bureau of prayer inspectors!»

Since the story as seems to be bigger than just «Osama being used and abused» but it was always every crime made by inelegance or the crime world was tagged to him being behind it... even those who wanted to collect the insurance of their buildings the blew them up and tagged it to the late, even those who enjoyed the fluctuations of shares prices have made their moves to effect the same and tagging it to the late... It is not that i know but rather being every thing is possible to fabricate... What ever the case might be or made done, we say; Believers: The Ultimate Victors [2:216] Fighting may be imposed on you, even though you dislike it.

If everyone agreed to contribute by their own sweat to the gain of the rest of the world rather than standing at the altar lecturing how God will show us «non-believers» rapture, suffering and pain is then worth wondering at that moment, how many other faiths at that moment are saying their God will do the same to you?

I'd much rather spend my life believing, living my life as if there IS a heaven as a reward, having the comfort of thinking that God will be there when I draw my last breath, and being comforted with the thought as I watch the world go to hell in a hand - basket... and not be aware after death that I was wrong because, as Hawking says..

Father Lombardi said Benedict XVI recalled «above all the cultural crisis of the West that exploded in «68, with the fascination for Marxism and the illusion of creating a new world, and the crumbling of the communist regimes in «89: the fall of the ideologies that did not give room to faith but rather to scepticism.

Others, process theologians for example, may say that God does not assign the world its value, as if the world would not have value otherwise, but rather that God recognizes the world's value, and invites us, who are part of this world, to do the same.

It suggests that the whole of nature is part of the divine self; it shows how the exploitation of nature impoverishes the very richness of divine experience; it encourages a respect for the intrinsic value of individual organisms; and, in saying that God loves the world as a self loves a body, it suggests that embodiedness itself is a good to be cherished rather than an evil to be avoided (McFague, 74).

What I was saying was, we should rather be very much grateful to you of what you have contributed for this world's future by not letting your kind to be born to wage havoc here on earth.

Some Christians say that rather than try to change the world by voting in a flawed candidate, what Jesus really wants is for us to get out into the world and be the change we want to see.

Luke had buried them back in his Gospel, and once he had finished copying out the end of Q (at Luke 22:30), he rather explicitly said that the idyllic, unreal world of Jesus has been put behind us, for we must now come to grips with reality, buy a sword, become the church militant, and replace the kind of mission Jesus had advocated and practiced with one like the missionary journeys of Paul.

The philosophy of absolute idealism, so vigorously represented both in Scotland and America to - day, has to struggle with this difficulty quite as much as scholastic theism struggled in its time; and although it would be premature to say that there is no speculative issue whatever from the puzzle, it is perfectly fair to say that there is no clear or easy - issue, and that the only obvious escape from paradox here is to cut loose from the monistic assumption altogether, and to allow the world to have existed from its origin in pluralistic form, as an aggregate or collection of higher and lower things and principles, rather than an absolutely unitary fact.

«He broke out of the golden cage of the Vatican and its protocols and took the papacy to the world rather than expecting the world to follow the road to Rome,» says Gibson.

Notice that he didn't say each has turned to the devil's way, or to the world's way, but rather to his own way.

Also Hartshorne asks what Westphal can mean when he says «what God wills (in terms of our discussion, God's decision to know this contingent world rather than another) he wills eternally.»

As both St. John Paul II and Pope Benedict XVI have said, modern man has lost his sense of sin, or rather restricts it to offences against his own species and the physical world.

So rather than try to guess at the motives of these individuals, let me say this: We live in a broken world, and there is a lot of hurt around identity, culture and history.

If God be the supreme exemplification rather than the contradiction of metaphysical principles required to explain the world, then it can be said that what happens enters into the continuing decisions which are made by deity for the establishment of further actualities.

This poll was cited by the Islamic Republic News Agency, to justify the rather different claim that «A majority of Christians around the world [the Tablet's email poll to its newsletter subscribers could hardly be said to so representative] believe the Pope should not have quoted derogatory statements against Islam».

Rather, the task is to find the necessary principles for making sense of the world, while at the same time it is clear that any principles which properly can be said to make sense of things will be those which are not in stark contradiction of all that realm of which, in fact, sense is being made.

There are also more ancient copies being found through out the ancient world, meaning that our Bibles are becoming even more accurate You might say that any inaccuracy makes the Bible false, but Christians don't hold that translators are perfect, rather we hold that the original version give to the Biblical authors (weather that be Moses, David, John, Mark, Matthew, or Paul) were inspired by God and flawless.

But I would rather be here in this imperfect place than outside where I see Grace disappearing, where most have lost faith in the world that pushes it's children into employment where money, power and influence is the only road to happiness, where dog eat dog is the Tag Line which tries to conceal avarice by saying The Wealth creators help the poor as it eventually trickles down.

Rather, it is sufficient to say that special revelation makes explicit the fullness of God's love which is always already poured out into the world.

Sometimes this cosmos appears to be little more than a pantheism in motion, as when Hartshorne says rather cryptically that «God is the self - identical individuality of the world somewhat as a man is the self - identical individuality of his ever changing system of atoms» (MVG 230f).

It is because if such a world were to come about, it could not be said to have been brought about by a single being capable only of influencing, rather than determining, the activities of others.

For us, it must start with the vision of a peaceful world, where gradually the production and distribution of armaments gives way to the production and distribution of goods and services that benefit the human race instead of threatening to destroy it, a vision of the rule of law rather than of economic domination, a vision of democracy where people are able to have a real say in what their own future will be, a vision of smallness and community involvement, a vision of cultural pluralism and a diversity of ideas, a vision of leisure spent meeting human needs.

This faith, which sees Jesus as revelation of God in action in history, rests upon the commitment of men to the life which the story unfolds, or rather, to the person of Jesus himself — grasped in the depths of each man s existence as being what Whitehead said it was: «the revelation of the nature of God and of his agency in the world».

It is no exaggeration to say that, rather than values, they are «anti-values»; concretely, the three spirits of a godless world listed in the Bible: the concupiscence of the eyes, the concupiscence of the flesh, and the pride of life (cf 1 Jn 2:16).

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.

To his mind, our age is simply the age of technology, which is to say that our reasoning is simply a narrow and calculative rationalism that sees the world about us not as the home in which we dwell, where we might keep ourselves near to being's mystery and respond to it; rather, the world for us now is mere mechanism, as well as a «standing reserve» of material resources awaiting exploitation in the projects of the human wilTo his mind, our age is simply the age of technology, which is to say that our reasoning is simply a narrow and calculative rationalism that sees the world about us not as the home in which we dwell, where we might keep ourselves near to being's mystery and respond to it; rather, the world for us now is mere mechanism, as well as a «standing reserve» of material resources awaiting exploitation in the projects of the human wilto say that our reasoning is simply a narrow and calculative rationalism that sees the world about us not as the home in which we dwell, where we might keep ourselves near to being's mystery and respond to it; rather, the world for us now is mere mechanism, as well as a «standing reserve» of material resources awaiting exploitation in the projects of the human wilto being's mystery and respond to it; rather, the world for us now is mere mechanism, as well as a «standing reserve» of material resources awaiting exploitation in the projects of the human wilto it; rather, the world for us now is mere mechanism, as well as a «standing reserve» of material resources awaiting exploitation in the projects of the human will.

«The Bible is not about offering things like a biblical view of dating,» he says, «but rather about how God the Father offered his Son, Jesus Christ, to death to redeem a rebellious world from the slavery and damnation of sin.

So the sayings about Gehenna seem to be directed more specifically at the Jews, rather than to the world.