The resultant peace is
scarred by the enduring
poverty that brought the war in the first place, and
by the violence all too commonplace in countries where the «cold war» was fought — countries still awash in weapons.
Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic
poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically
scarred for the rest of their lives; death preceded
by long, painful illnesses, such as cancer or AIDS, or
by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described
by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.
Scarred by violence,
poverty and humiliation, Alexander Hamilton rose to become one of America's Founding Fathers... His devoted wife stayed
by his side, no matter how neglected... A Master Passion, the story of Elizabeth and Alexander Hamilton
by Juliet Waldron