The first part of the same column deals with a topic that has recently become more prominent in the Christian interpretation of
our scientific knowledge of the world, namely our experience of beauty.
Not exact matches
Using Cisco's TelePresence technology — an immersive audio visual conferencing system — the partnership is designed to enable the dissemination
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Our increase
knowledge of our natural and
scientific world has not led to an increase
of peace and tolerance.
And this is what the Catechism teaches: The question about the origins
of the
world and
of man has been the object
of many
scientific studies which have splendidly enriched our
knowledge of the age and dimensions
of the cosmos, the development
of life - forms and the appearance
of man.
Parts One to Three
of Personal
Knowledge expounds the dogmas and practices
of this
world of scientific faith.
First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid
of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern
world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is
of value only as a cultural document, not as the channel
of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any
scientific knowledge about modern man or present - day society.)
In the period when I went to the
World Student Christian Federation as a secretary, in 1947 religious scientists worked within the thesis in Martin Buber's I and Thou that separated the
scientific I - It approach to things and the
knowledge of persons through dialogue and mutual love.
The quotation captures the noble project
of the book in this way: «The old Catholic religion - culture
of Europe is dead... the inheritance
of classical culture... has been destroyed, overwhelmed by a vast influx
of new
knowledge, by the
scientific mass civilisation
of the modern
world.
During thisperiod our
knowledge of the natural sciences has progressed and there are now significant tensions between the Thomistic synthesis and what the
scientific method has revealed about our
world.
Because Troeltsch, at the beginning
of this century, was keenly aware
of many trends that became apparent to most observers only at its end: the collapse
of Eurocentrism; the perceived relativity
of all historical events and
knowledge (including
scientific knowledge); an awareness that Christianity is relative to its Western, largely European history and environment; the emergence
of a profound global pluralism; the central role
of practice in theology; the growing impact
of the social sciences on our view
of the
world and
of ourselves; and dramatic changes in the role
of religious institutions and religious thought.
Modern humanity has become expert in its
knowledge of the
scientific, exterior forces in the
world — electricity, gravity or nuclear force — but we know little about the existential forces
of the inner
world — love, hate, hope, fear, doubt and faith.
The
world is reaching a situation in which the present type and level
of resource depletion and environmental pollution can not be continued indefinitely or for long without disastrous environmental hazards and resource shortage, according to present
scientific knowledge.
Although his way
of working this out may not appeal to us, with our quite different
scientific knowledge, and our own philosophical idiom, the point here is that Aquinas, like the other theologians
of the great Christian tradition, was no «spiritualist», denying or minimizing the material
world and the physical body and their ways
of working.
We know so much more than people
of the past — not only
scientific knowledge about the physical
world, but also historical
knowledge about our cultural origins.
The kerygma, says Bultmann, otherwise called the gospel message, must be accepted in its purity, free
of the distortions
of mythology and free
of the falsifications imposed on it when it is confused with
scientific knowledge about the natural
world.
I also got some neat stories from it, but
scientific breakthroughs has furthered my
knowledge of the
world and universe around me, given me the tools to think critically and not just «go with the flow»
Some abandoned traditional religion altogether, only to find that
scientific knowledge of the natural
world does not in itself provide answers to the meaning and purpose
of life.
Let them blend new sciences and theories and the understanding
of the most recent discoveries with Christian morality and the teaching
of Christian doctrine, so that their religious culture and morality may keep pace with
scientific knowledge and with the constantly progressing technology... Thus they will be able to interpret and evaluate all things in a truly Christian spirit,... and priests will be able to present to our contemporaries the doctrine
of the Church concerning God, man and the
world, in a manner more adapted to them so that they may receive it more willingly.»
Perhaps these preachers at first felt secure in the
scientific world because it reinforced their view
of their task: to communicate
knowledge, a special kind
of knowledge, information about God and eternity.
«Consequently, methodical research in all branches
of knowledge, provided it is carried out in a truly
scientific manner and does not override moral laws, can never conflict with the faith, because the things
of the
world and the things
of faith derive from the same God.
Can anyone think
of an explanation
of the
world and how it works, or any piece
of knowledge at all, where we once had a
scientific explanation, but then later rejected that explanation in favor
of a religious one?
Palmer always uses the term «objective» to describe the antagonistic posture
of the isolated, active knower who seeks, for purposes
of manipulation and control, to grasp, through the
scientific method, the passive objects
of the
world in such a way that the
knowledge that results «will reflect the nature
of the objects in question rather than the knower's whims.»
to madtown, Why Jesus was sent in Israel, because that place was part
of the Roman Empire, the center
of the
worlds civilizatoon at that time, in the third century after Him, the Roman emperor, Constantine decreed that christianity was the official religion
of the empire, and soo the teachings
of Jesus inspired the whole empire, now the present Europe and the Middle East has prospered more than anywhere else in the
world, The Americas was not even discovered yet by Columbus, With the prosperity
of the empire was the growth
of scientific knowledge that leads to what we are now, it happened because its part
of Gods Will, History is its Reflectiom.
In these questions there is doubtless at work in Aristotle's mind a concept
of bodies that is pragmatically oriented to the
world of things, a concept that Whitehead, from the higher vantage point afforded by modem
scientific knowledge, is able to dismiss.
The Universe, known and unknown, is possibly not the most used definition
of God, at least in the western
world... but it is the Pantheistic version that jives so much more with science and is not a misappropriation
of the smaller definitions
of God, merely an unfamiliar definition to those with less
knowledge of various more advanced religious and philosophic thought, within and outside those religions... The idea
of Pantheism also thoughtfully considers why there is, rather than ridiculing, such a wide range
of philosophical and ritual beliefs from a
scientific perspective... without having to classify large groups
of people, as senseless idiots from one end or destined for hell from the other.
WORLD: I think part
of all the facts to consider, are who wrote the Bible, what their level
of knowledge was... and how believable to them it would have been... if God spoke to them using the
scientific facts we know today.
I think I was put on this earth to make the
world a better place — or help people to get more out
of life — in a way that doesn't require any
scientific knowledge.
Some barriers include the negative attitudes
of women and their partners and family members, as well as health care professionals, toward breastfeeding, whereas the main reasons that women do not start or give up breastfeeding are reported to be poor family and social support, perceived milk insufficiency, breast problems, maternal or infant illness, and return to outside employment.2 Several strategies have been used to promote breastfeeding, such as setting standards for maternity services3, 4 (eg, the joint
World Health Organization — United Nations Children's Fund [WHO - UNICEF] Baby Friendly Initiative), public education through media campaigns, and health professionals and peer - led initiatives to support individual mothers.5 — 9 Support from the infant's father through active participation in the breastfeeding decision, together with a positive attitude and
knowledge about the benefits
of breastfeeding, has been shown to have a strong influence on the initiation and duration
of breastfeeding in observational studies, 2,10 but
scientific evidence is not available as to whether training fathers to manage the most common lactation difficulties can enhance breastfeeding rates.
They learn
scientific approaches to learning and gain
knowledge of the natural
world and learn about family, community and self.
World Health Organization 1998, Complementary Feeding
of Young Children in Developing Counties: a Review
of Current
Scientific Knowledge World Health Organization, Geneva.
With its festival atmosphere and a panel
of judges from the
worlds of venture capital and communications as well as science, the Skolar Award contest also expresses a somewhat subversive notion: that researchers need not only to discover important new
knowledge, but also to convey it beyond the lab and readers
of scientific journals so that society at large can understand it, value it, benefit from it, and support it.
To expand the
scientific knowledge base, a team
of UC Santa Barbara scientists set out to estimate the vulnerability and extinction risk
of migratory birds, mammals and fishes from different regions and ecosystems around the
world.
Instead
of encouraging the brain drain, top
world academics, funders, and researchers should collaborate to build
scientific infrastructure in the less resilient regions not only to improve their self - ability to conduct, access, and use the best science but also to ensure that they can contribute to global
scientific debates while developing local solutions with cost - effective, participatory, and sustainable strategies (including the reconnaissance and use
of indigenous
knowledge in some cases).
Demands for
scientific knowledge that makes a real difference to real peoples» lives grow as the consequences
of global environmental changes become a reality for communities across the
world, and societal risk profiles become increasingly complex.
World Commission on the Ethics
of Scientific Knowledge and Technology (COMEST), & United Nations Educational, S. and C. O. (UNESCO).
Do we face a
world in which we will become «Vulcanized» so that, like Mr. Spock in Star Trek, we operate only at the level
of rationality and
scientific knowledge?
The briefest acquaintance with the real
world shows that there are some forms
of knowledge that will never be made
scientific.
They also borrowed 94 samples from 24 countries from museums around the
world in order to complete the project, highlighting the importance
of museum collections for the growing body
of scientific knowledge.
These bodies — the International Bioethics Commission (IBC) and the
World Commission on the Ethics
of Scientific Knowledge and Technology (COMEST)-- advise member states» governments through UNESCO's Executive Board and General Assembly, as well as various intergovernmental organisations that use UNESCO as a discussion forum.
-- the International Bioethics Commission (IBC) and the
World Commission on the Ethics
of Scientific Knowledge and Technology (COMEST)--
ABOUT LAWSON HEALTH RESEARCH INSTITUTE As the research institute
of London Health Sciences Centre and St. Joseph's Health Care London, and working in partnership with Western University, Lawson Health Research Institute is committed to furthering
scientific knowledge to advance health care around the
world.
In order to promote the quality
of the dialogue on the new roles and challenges
of scientific knowledge within today's global society, in partnership with the Hungarian Academy
of Sciences and the Hungarian Government, UNESCO and ICSU organised the first
World Conference on Science in Budapest, Hungary in 1999.
An esteemed leader, collaborator and mentor with a keen
scientific mind, Weber is one
of the most experienced and knowledgeable SIMS analysts in the
world, with broad
knowledge of biology, geochemistry, nuclear forensics and material science.
It planned to expand human
knowledge of space; lead the
world in space - related technological innovation; develop vehicles that can carry both equipment and living organisms into space; and coordinate with international space agencies to achieve the greatest possible
scientific advancements.
In line with the outcomes
of 1999
World Conference on Science (WCS) and taking into account the 2011 Budapest Declaration on the New Era
of Global Science and the 2013 Rio de Janeiro Declaration on «Science for Global Sustainable Development» we renew our commitment towards the responsible and ethical use
of scientific knowledge in addressing the grand challenges
of humankind.
2017 Jordan Science For Peace Declaration underlines the 8th
World Science Forum's commitment to the responsible and ethical use
of scientific knowledge in addressing the great challenges
of humankind, more equitable use
of natural and human resources and commits to promote diversity in science.
The
World Science Forum contributes to
knowledge dissemination, helps ensure public endorsement and explores solutions to challenges which might deny us access to the fruits
of this
scientific revolution.»
The
scientific knowledge gleaned by the researchers may eventually help clinicians to better prevent gastric cancer among diverse
world populations by using the ancestry
of both an individual and the strain
of H. pylori as risk factors for the development
of the disease.
Thetford, Norfolk, UK About Blog The British Trust for Ornithology (BTO) is one
of the
world's leading impartial
scientific research organisations specialising in
knowledge about birds.
What's interesting as you work backwards through films we've made about traveling to Mars is: the further back in time you go (and therefore, the less
scientific knowledge about the planet with which the filmmakers would have been working), the more Mars ceases to be a cold, inhospitable ball
of red mud and becomes a brash, romantic fantasy
world onto which stories more and more achingly mythic can be grafted.