Not exact matches
We don't just investigate the world at a
scientific level: We also seek to give
meaning to our
lives, and to connect our own small narratives with the larger narratives
of the world around us.
Science clearly disproves some aspects
of the bible, and some takes on evolution but the bible never claimed to be a «
scientific proof for the existence
of God» it was
meant as a blueprint for how to
live so that you may experience God directly.
«God should be detectable by
scientific means simply by virtue
of the fact that he is supposed to play such a central role in the operation
of the universe and the
lives of humans.»
That said, the case has been made that if the Christian god exists, then «God should be detectable by
scientific means simply by virtue
of the fact that he is supposed to play such a central role in the operation
of the universe and the
lives of humans», with the conclusion that» [e] xisting
scientific models contain no place where God is included as an ingredient in order to describe observations.»
Some abandoned traditional religion altogether, only to find that
scientific knowledge
of the natural world does not in itself provide answers to the
meaning and purpose
of life.
Why make a «god» out
of the
scientific method — as if that is the only
means by which we are able to know and understand the world in which we
live?
Only the attempt to transform society from within (# 5) can redirect a technological civilization to the service
of God and man, preserving a legitimate place for
scientific progress without making it the ultimate source
of meaning in
life.
Questions such as whether the language
of «faith» has any authority in a
scientific age, or whether mind and
life are reducible to atoms and molecules, whether only the tangible is real, whether the human person is anything more than a complex physico - chemical mechanism, whether we are free or determined, whether there is any «objective» truth to the symbols and myths
of religion — all
of these questions are asked at all only because what is fundamentally at issue is whether there is an ultimate context that gives
meaning to cosmic process and significance to our
lives in this process.
Dawkins: «We do not have a
scientific understanding
of why we are here, and we therefore have to make up our own
meaning to
life.
Religious doctrine may declare that human
life bears supernatural dignity, and that the openness to generating new
life is a good that should not be opposed by artificial
means, but neither
of these can be refuted by a
scientific study.
Studies about the lasting importance
of a child's experiences in the first three years
of life, once relegated to
scientific or academic journals, are now fueling a broad national conversation about what this growing body
of research
means for families and communities across the country.
The Management
of Reflux in the First Year by Anke Tillman September 2015 Physiology (/ ˌfɪziˈɒlədʒi /; from Ancient Greek φύσις (physis),
meaning «nature, origin», and - λογία -LRB-- logia),
meaning «study
of» [1]-RRB- is the
scientific study
of the normal function in
living systems.
They don't have time to wait for the 200 years
of scientific discovery towards
life's
meaning — and inventing glass bottles and oak tree - based waistcoats —
of which Protasov celebrates being a pioneer.
But then as we looked at it more we realized it was such a big opportunity, a larger, much larger well to mine
of what endings
mean for us in various areas that
Scientific American covers and obviously we do cover biology, and so there's an article on why, you know why can [«t] we
live forever for instance?
Working as a
scientific attaché for the Italian Ministry
of Foreign Affairs
meant fantastic opportunities to work and
live abroad.
DiChristina: Right and something I didn't mention before Steve, but which I think is important to mention here is, even in focusing on a single disease — and you're right, we don't typically do that, at
Scientific American, we don't want to do «disease
of the month» per se, although certainly we don't
mean belittle the importance
of, you know, these various diseases in people's
lives, but at the broader context as well.
The NOAA portion
of the prize is
meant to spur the development
of specific technologies that can help detect «sources
of pollution, enable rapid response to leaks and spills, identify hydrothermal vents and methane seeps, as well as track marine
life for
scientific research and conservation efforts,» Richard Spinrad, chief scientist at NOAA, said in a statement.
DiChristina: Yeah, I
mean I think one
of the things we don't realize working on the insides
of Scientific American all the time is that the editor is not just working with the scientists but also they're reporting and going out to meetings and doing other things; they're [scouring] the world for the best science that matters for readers, have a lot
of expertise themselves and it just seemed to me that this would be the kind
of thing that readers might really find fascinating — what the editors
of Scientific American [are] thinking based on all their conversations with the experts
of the day covering the various areas
of science and technology and how it affects our
lives; and this was the genesis
of this story.
However, if further
scientific evidence shows up to support the findings
of this groundbreaking study, it would
mean that the people suffering from this disorder could finally have a chance to lead a normal, healthy and happy
life simply by readjusting their diets.
It seems that the
scientific community is getting close to finding not only new answers but new potentially effective
means of at least prolonging
life for the cancer patient.
What was once a
scientific approach with accurate representation as the goal, still
life is now less fixated on realism, more diverse, and used more liberally as a
means of expression and reflection
of issues today.
Broadly speaking, like most Westerners
of the period they believed that
life had
meaning; that the
scientific progress was automatically good; that the Christian West was superior to the rest
of the world; that men were above women.
I
mean, one
of the things that I've tried to do over these last four years and will continue to do over the next four years is to make sure that we are promoting the integrity
of our
scientific process; that not just in the physical and
life sciences, but also in fields like psychology and anthropology and economics and political science — all
of which are sciences because scholars develop and test hypotheses and subject them to peer review — but in all the sciences, we've got to make sure that we are supporting the idea that they're not subject to politics, that they're not skewed by an agenda, that, as I said before, we make sure that we go where the evidence leads us.
This is presented as a
scientific claim, though when one tries to understand what it
means, and what its consequences are, unpacking it reveals that it
means precisely nothing, and the consequences might
mean anything between a trivial change in the weather, through to the collapse
of civilisation and the end
of all
life on Earth.
And they don't deny they are campaigning to spread their gospel - and are btw, are convinced that the
scientific process [which is responsible the magical world we
live in] is not an efficient
means of achieving agreement and
scientific progress.
Studies about the lasting importance
of a child's experiences in the first three years
of life, once relegated to
scientific or academic journals, are now fueling a broad national conversation about what this growing body
of research
means for families and communities across the country.