Sentences with phrase «scribe says»

«Tis not my doing, and I am not happy about this, but my scribe says indeed, it must be so.
3 And, behold, certain of the scribes said within themselves, This man blasphemeth.
The scribes say that limited retaliation is possible.
(This passage is as follows, «And Jesus answered and said while he taught in the temple, How do the scribes say that the Christ is the son of David?
How is it that the scribes say that the Messiah is the Son of David?
Then they ask Jesus why the scribes say that Elijah must come before the Messiah (cf. Mt 11:14).
«Then the scribe said to him, Master, you have spoken truly; there is One, and none beside Him.
According to Luke, some of the scribes said, «Teacher, you have spoken well» but no doubt they were Pharisees, who were glad to see the Sadducees put to confusion.
The chief priests and scribes said: «He saved others; he can not save himself.
Alarmed by the development, the NDC scribe said Ghana is becoming increasingly unsafe, quizzing: «should we all buy guns to protect ourselves?»
The NDC's scribe said they have reviewed the trend saying «this year, we will do a one stop shop vetting, that is we will deploy teams into the various regions and invite the respective constituency executives and the regional executives.
Speaking to Accra based Okay Fm on Monday, the party scribe said apart from the «Rise and Build» tour, he has been neglected in many other official activities of Nana Addo.
The NLC scribe said, «We have already adopted the tripartite committee timetable, we had agreed that everything must be concluded by August 1, 2018.»

Not exact matches

Richman says the best morning productivity concept she's found is Savers, an acronym that stands for six things — silence, affirmation, visualization, exercise, reading, and scribing.
Scribing» is really journaling, she says.
5:20; «For I say to you, that unless your righteousness exceeds the righteousness of the scribes and P ha ris ees you will by no means enter the kingdom of heaven.»
The Law stays the same, the means of salvation and being able to keep it has changed because Jesus goes on to say that» unless your righteousness exceed that of the scribes and Pharisees, ye likewise shall in no wise enter into the Kingdom of Heaven.»
15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 15:2 Why do thy disciples transgress the tradition of the elders?
Peter never said Paul copied the man - made creeds of the scribes and Pharisees nor any other extra-Biblical writings.
Fulfillment: Matthew 27:41 - 43 In the same way the chief priests also, along with the scribes and elders, were mocking Him, and saying, 42 «He saved others; He can not save Himself.
3 At that, some of the scribes 2 said to themselves, «This man is blaspheming.»
* Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: * Matthew 12:18 I will put my spirit upon him, and he shall shew judgment to the Gentiles.
(Deut 6:4) And when asked by the scribes as to which commandment is the greatest, Jesus began by quoting from Deuteronomy, saying: «The first is,» Hear, O Israel, Jehovah our God is one Jehovah.»
No one said it better than Sam Harris, but I've also wondered why the Bible seems to have been written by a scribe in the 1st Century and not inspired by the word of an all - knowing and omni - present deity.
Mr. Jones: Jesus said in Matthew 23:23 «Woe to you, scribes and Pharisees, hypocrites!
You represent the TYPICAL christian... can not comprehend what was originally said and have serious serious trouble connecting the dots and serious trouble discerning between what is evidenced and what is been rewritten a hundred times copied in differnt languages... originally written in greek... which wasn't the language of jesus but somehow the scribes met every eye witness and wrote all of it down... actually there are NO eye witness accounts in the bible so how is it that people get conned into believing this?
Questions on the Crucifixion story: «Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he can not save.»
The scribes and Pharisees, Jesus says, «sit on Moses» seat» (that is, the teacher's seat in the synagogue), and what they say is to be followed.
«Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he can not save.»
20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.
Mark continues, «And the chief priests and the scribes were seeking how to arrest him by stealth, and kill him; for they said, «Not during the feast, lest there be a tumult of the people.»»
Except for the holistic objections of the scribes, it had been a fruitful and, as we are wont to say, «uplifting» occasion.
Comfort is saying that the reasons he chose the textual variants he did, is because he tried to understand the tendencies of the scribe who made the copies!
Even world - class Greek scholars like Comfort «one up» other world - class Greek scholars by saying that the others didn't understand the tendencies of the scribes who copied the texts.
Nor is the problem that so many people rattle off the golden rule without trying to live by it, like the scribes and Pharisees whom Jesus criticized on the grounds that «they say, and do not»; probably glib rattlers - off of the revised rule could be expected to fail as frequently to practice what they preach.
It would therefore be quite natural for Jesus to say, «The yoke the scribes offer you is heavy and will exhaust you, but mine is easy to bear.»
I said that Jesus inspired Holy men to scribe His truth.
In general, with a rough oversimplification, it may be said that the Pharisees were a movement or an unorganized party; the scribes were more like a profession though not paid.
Matthew marks the conclusions of the discourse (7:28 - 29) with his usual formula («And when Jesus finished these sayings»), completing the sentence with the statement made by Mark and Luke about Jesus» teaching in the synagogue at Capernaum (cf. Mk 1:22; Lk 4:32): «the crowds were astonished at his teaching, for he taught them as one who had authority, and not as their scribes
Then, after Matthew and Luke used it in their enlarged, improved Gospels, that primitive collection of Jesus» sayings was itself no longer copied and transmitted by Christian scribes, since the church of course — unfortunately — preferred those more up - to - date and complete Gospels.
Thus the saying about the accuser is an illustration of the righteousness that exceeds that of the scribes and Pharisees.
But you scribes, he says, fully approve when an unscrupulous son makes a vow to dedicate all his income to the temple, depriving his poor parents of their only means of support.
-- let us say an Aryan, a Hindu, a Greek, or a member of the Roman proletariat, something would surely be found to betray this fact in the diversified gospel tradition we possess; or if, say, he had had no connection with John the Baptist, or had not criticized the scribes, or had been stoned to death rather than crucified.
The scribes have said that you must tell the truth when you are under oath.
If he said that «tax - gatherers and prostitutes» were more promising subjects than «scribes and Pharisees, it was in the sense that they were free from the odious complacency of the self - consciously pious.
And their scribes and the Pharisees complained against His disciples, saying, «Why do You eat and drink with tax collectors and sinners?»
The scribes and teachers of the law, when they got up to teach the Bible, most often said a bunch of nothing.
Every account in the bible, where they said God interacted, is a heartfelt statement by those that interacted with him, or a scribe writing it up for them later.
Jesus is indignant that the scribes and Pharisees (1) will not enter the kingdom of heaven themselves and stand in the way of others entering it as well; (2) will do almost anything to win a proselyte only to make that proselyte twice as much a child of hell as they are; (3) confuse people by senseless oaths, telling them that if they swear by the Temple, their oath is not binding, but if they swear by the gold of the Temple, it is binding - the fools ought to realize, Jesus says, that the Temple includes all that is in it; (4) tithe some of their money but neglect justice and mercy and faith, which are weightier moral matters, when they ought both to tithe and perform these greater acts of righteousness as well; (5) are careful about outward cleanliness but careless about the inward disposition, so that they are filled with extortion and greed; (6) appear righteous but really are hypocrites, because their appearance hides all manner of iniquity inside; (7) pretend to revere the prophets of history whom their parents killed but continue to practice the evil of their parents by rejecting those whom God sends to them now (Matt.
When Jesus says, «Woe to you,» he vents his indignation, ashamed for what the scribes and Pharisees are doing.
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