A Dictionary of Biblical Tradition in English Literature edited by David Lyle Jeffrey Eerdmans, 960 pages, $ 80 A mammoth new reference work, certain to be a standard and invaluable resource, this «dictionary» contains hundreds of articles on biblical figures, motifs, concepts, quotations, and allusions» both in
their scriptural context and as they have been used and understood by English - speaking writers and scholars since the Middle Ages.
The Christian college should have some place in its structure where Jesus and his human - ness can be presented in
the Scriptural context with its cultural implications, to those who wish to learn about him.
Modern fundamentalists have already made up their minds about the entire Bible, and when you try to explain that some of their favorite Bible - thumping passages have been ripped out of the cultural and
Scriptural context in which they were written, the Fundamentalist acts as if you are the stupidest person on the earth for trying to understand a text this way.
We would end up with a fractured canon, with bits and pieces taken out of
their Scriptural context, with a different body of canon for each theological point of view, and with those portions of Scripture which we find uncomfortable not only ignored but disposed of altogether.
Of course the Christian college should have some place in its structure where Jesus and his human - ness can be presented in
the Scriptural context with its cultural implications, to those who wish to learn about him.
Not exact matches
The truths of Genesis 6 - 8 (and especially 6:7, 13, 17; 7:23) can be understood differently when we grasp the
Scriptural and cultural
contexts in which these texts were written, what other Old Testament authors had to say about the flood, and also what the Apostle Peter writes about it in his second letter.
While it is helpful to memorize
scriptural passages to discipline our mind, to have encouraging things to remember, and to have passages to meditate upon when we prepare to pray, it is also important to be aware of and understand the
context from which the passage comes.
Over the next several centuries, with what Wright considers the gradual loss of the «Israel - dimension» in the church's understanding of itself and its scriptures, «the notion of
scriptural authority became detached from its narrative
context, and thereby isolated from both the fit and the goal of the Kingdom,» according to Wright.
Again, the only
scriptural interpretation in total
context is that it is prohibited (sinful).
Scriptural authors never deal with homosexual orientation, and when they do treat homosexual activity, they never do so in the
context of a loving relationship.
I learned that day that such
scriptural texts can gain powerful new valency in the prison
context.
Fr Holden, assistant priest in St Augustine's, Tunbridge Wells, Kent, and co-author of the popular Evangelium catechetical resource brings out the traditional
context in which Pope Benedict is trying to place modern
scriptural exegesis, and the great enrichening for all this could involve.
The diagram on page 64 presents the basic holism of preaching with its integration of
scriptural text, preacher, and community of believers, all set in the surrounding social
context.
The so - called
scriptural basis for saying gay people aren't ok is mostly based on a very few readings taken out - of
context with added interpretations that aren't in the text at all.
Where
scriptural text, with its own social dynamics, interacts with preacher and people in social
context at the preaching moment, then God speaks from that swirl as surely as Yahweh spoke to Job from the whirlwind.
- attempted «biblical» support for the modern state of Israel as the fulfillment of
scriptural prophesy - an overall failure to pay attention to
context and hermeneutics
Once we set Jesus in the
context of a larger
scriptural story, however, and come to grips with his sense of what exactly the new the new covenant would mean and how it would both fulfill and transform the old one... we discover a much richer, and more narratival, sense of «fulfillment,» which generates that subtle and powerful view of scripture we find in the early church.»
For dance to become liturgical dance — for it to call God into the midst of a celebration, for it to enliven and embody a particular
scriptural message, and for it to help create and enrich a worshiping atmosphere — it needs to be carefully crafted to fit the
context of the entire liturgy, so people can respond without being distracted either by the bodies or the abruptness of the movements.
She has taken many
Scriptural references out of
context, and does not seem to understand the Biblical narrative as a whole.
By purposely separating yourself from participation in fellowship, and accountability to biblically qualified eldership, both of which are found in the
context of the local church, it would seem that you are out of God's ordained
scriptural order.