Interestingly enough, recent study of the physico - chemical world seems to be producing results that are on the side of
the scriptural reading of the matter.
The scriptural readings for the day are carefully chosen to reflect the Three - in - One doctrine: God as Creator, Christ and Holy Spirit.
The scriptural readings for the day...
The scriptural readings provide Biblical backup for a nonscriptural word: Trinity.
Perhaps in more fundamentalist congregations where so much emphasis is given to the written word and what the preacher makes of it, it make weaken his hold on the largely ignorant, but in the Catholic and Episcopaelian congregations, it is much more about pomp and ceremony — where
the scriptural readings take on much more of a musical resonance than a study group — it will have little impact.
Not exact matches
If you
read the article a little closer you will see that the
scriptural reference used comes from the Bible's New Testament, where Paul having a discussion regarding the resurrection, asks why would followers of Christ at his time perform baptisms for dead if there were to be no resurrection.
Seriously, Get Real, if you are going to engage in
scriptural interpretation you might want to do some
reading about the historical - critical method of interpretation.
The
readings and prayers are
scriptural taken from the Holy Bible.
The argument was made according to a classic liberationist
reading of the
scriptural mandate.
For example, he rightly points out that Jesus says, «You have heard that it was said, «You shall love your neighbor and hate your enemy»» (Matthew 5:38), but what he doesn't say is that there is a reason Jesus uses the expression, «that it was said» instead of his usual expression, «have you not
read» or «as it is written» when he references
scriptural passages.
Since the Bible is written in androcentric, grammatically masculine language that can function as generic inclusive or as patriarchal exclusive language, feminist interpretation must develop a hermeneutics of critical evaluation for proclamation that is able to assess theologically whether
scriptural texts function to inculcate patriarchal values, or whether they must be
read against their linguistic «androcentric grain» in order to set free their liberating vision for today and for the future.
The real distinction between some philosophical ideas, which are nonbiblical in their implications, and the
scriptural picture is exactly what I urged above: that between history
read in terms of nature and nature
read in terms of history.
Even where
Scriptural evidence seems on first
reading to contradict this bias toward the needy, closer inspection reveals that no real inconsistency exists.
Other
scriptural books, the Rigveda for example, from closer to the same time period, and also written by dark skinned people, also use the language that you are
reading on your terms.
By contrast, a teaching such as the Immaculate Conception, as with so much Marian dogma, makes claims that not only stand on a highly contestable
reading of an extremely narrow
scriptural base but also seem to stand in tension with, if not even in contradiction to, significant biblical texts.
I was also predisposed to welcome, at a much later date, the work of my Yale colleagues Brevard Childs and Hans Frei on canonical
reading and on narrative and figural
scriptural interpretation, respectively.
I was
reading the thread here, and happened to notice as the other posters began to dismantle your arguments with their strongly supported assertions, you, as most often «believers» tend to do, began to get less and less specific, and... began to skate past their points, while bringing in more and more «fluffy»
scriptural references.
The so - called
scriptural basis for saying gay people aren't ok is mostly based on a very few
readings taken out - of context with added interpretations that aren't in the text at all.
Throughout this process, literalist
readings that may appear conservative in terms of their approach to
scriptural authority have practical consequences that are socially progressive, if not revolutionary.
Calvin was confident that the true meaning of even the most difficult
scriptural passages would emerge from contextual
reading.
It is hard to
read because it contains a lot of the
Scriptural backgrounds and exegetical research for what is written about in the other two books.
The Most Important Thing If there was one bit of wisdom, one rule of thumb, one useful tip I could offer to help you solve the riddle of
Scriptural meaning, it's this: Never
read a Bible verse.
However by the Reformation in the 16th century, Martin Luther not only translated the Gospels, but he interpreted them in printed sermons as well, and when John Calvin, Roger Williams and others broadly disagreed in print with Luther on such matters as what the scriptures said about the role of government in society, the whole matter of
scriptural interpretation was opened to thousands of individuals who for the first time could
read (or have
read to them) the published documents.
For a better understanding of the above
scriptural references we invite you to
read the articles «Can Christianity or Any Other Religion Save You?»
Meanwhile, his fans pick up more
scriptural knowledge from his uncompromisingly gospel - centred lyrics than a typical Bible -
reading programme might achieve.