Sentences with phrase «seamless garment»

It should be hard to miss the arc of history from the Powell memo to the present seamless garment of the Republican party (re-aligned to a southern base via Nixon's «southern strategy»), the dedicated wingnut media, the wingnut «think» tank network and related fake grassroots operations like the tea party, all funded by and aligned to the interests of the wingnut billionaire network (notice that these people even have an annual meeting?)

In fact, the ubiquity of by now well established world pop culture, world finance, world trade, world tourism into one headless network has made the very idea of convergence so commonplace that we can not see clearly the microstitching in the seemingly seamless garment.

The seamless supportwear range is knitted all - in - one into a 3D seamless garment using a specialist knitting machine called SANTONI, they are not cut and sewn from a fabric in order to ensure a seamfree appearance.

Many will focus either entirely on the «anti-global warming» Francis or on the «pro-family» Francis and miss the «seamless garment of God's creation» (9) upon which he meditates and the «new synthesis» which he hopes to promote (121).

Also in circles such as the World Council of Churches, environmentalism was patched on to the quilt of peace and justice, and presented as a seamless garment of progressive commitment.

Am I being overly simplistic in finding here the affirmation that the «dogma» is «the very Person of the redeemer» in whom truth and charity form, indeed, a seamless garment?

The first sentence, looking down at the Roman soldiers throwing dice for His seamless garment, is «Father, forgive them for they know not what they do.»

The Catholic church teaches what is called «Seamless Garment».

What Francis calls «the seamless garment of God's creation» must be held intact and never fractured.

In the debate over abortion there has been much discussion surrounding «the seamless garment» as a metaphor for the so - called «life issues.»

This is not to deny the original sin of the powerful pampering themselves nor the substantive rationality of seeking escape from poverty, disease and political instability; it is to underscore the enormous power of Western mass culture, the seamless garment of advertising, to legitimate material success as identical with human worth.

That secularist, relativist, materialist late modernity is a seamless garment, and that our voluntarist culture of consumption and disposal is not merely accidentally associated with late modernity's «culture of death,» but rather belongs to it essentially, as the inevitable moral dimension of a single indissoluble spiritual grammar and moral metaphysics?

In fact, the recent episcopal efforts in this regard have demonstrated more focus than we saw for years on the pro-life front, which was often buried in USCCB verbal snow or «seamless garment» discussion.

Crucial here is what might be called a metaphor shift, from «seamless garment» and an abstract «consistent ethic» to the house of human dignity whose foundation is the right to life.

History is not a seamless garment.

Dogma is neither dull nor dusty — it is the very person of the redeemer, in whom truth and charity form a seamless garment.

Many pro-life advocates have moved the social - service approach to embrace the «consistent ethic» or «seamless garment» position.

But as I look into a face distorted with pain, I would have to question whether I was more concerned with my seamless garment than another's suffering.

I deeply admire those Christians who are attempting to live the seamless garment ethic — to be utterly consistent in their pro-life values, allowing no wrinkles or tears in that holy garment.

In recent days this sentiment has been echoed by many who apparently prefer to remain aloof from the controversy while implicitly appealing to the late Joseph Cardinal Bernardin's Seamless Garment, which attempted to create a consistent ethic placing abortion within a larger web of concerns, including capital punishment, warfare and poverty.

In this, the late Cardinal Joseph Bernardin expressed opposition to both issues while eloquently arguing that the Catholic Church believes that each is part of a «seamless garment» of life and that all life matters and should not be taken by individuals, or the state.

the seamless garment — Group Show Prunella Clough, John Fraser, Sheila Girling, Jules de Goede, John McLean, Robert Motherwell and Geoff Rigden