Not exact matches
As we attempted to outline in our last editorial, when we
search the pages of human history we do find such a line of spiritual and
religious tradition that not only claims the direct authority of the Absolute Transcendent One whose name is «I Am Who I Am», but is also coherently developmental in doctrine and in providence across millennia.
It is a presentation of the great
religious traditions and a
search to find the semina Verbi — the seeds of the Word.
Reviewing the exegetical
search of the early writers involves, then, for those of us who have come into the inheritance of these
traditions, the responsibility not only to interact with these inherited
traditions, but also to interpret these in the context of the «extratextual hermeneutics that is slowly emerging as a distinctive Asian contribution to theological methodology [which] seeks to transcend the textual, historical, and
religious boundaries of Christian
tradition and cultivate a deeper contact with the mysterious ways in which people of all
religious persuasions have defined and appropriated humanity and divinity.»
In
searching for a worthy response, Rollins says he is drawn to Christian mystics like Meister Ekhart, «for while they did not embrace total silence, they balked at the presumption of those who would seek to colonize the name «God» with concepts... By speaking with wounded words of their wounded Christ, these mystics helped to develop, not a distinct
religious tradition, but rather a way of engaging with and understanding already existing
religious traditions: seeing them as a loving response to God rather than a way of defining God.»
Although older groups can and do evolve over time, newer ones are freer to innovate, both by adaptation to recent changes in society and culture and by greater boldness in delving into the country's
religious tradition in a
search for more efficient communication.
The most necessary job when
searching for a peer is to understand the
traditions and have belief in
religious in the Jewish dating scene.
That may well be the case, but, to these eyes, The Tree of Life remains an open, porous,
searching work, unmistakably rooted in the
tradition of
religious art, and yet unbound by any one particular dogma.