Sentences with phrase «seconds as it presents»

«The Soundscapes of Middle - earth» lasts 21 minutes and 25 seconds as it presents remarks from Peter Jackson, Barrie Osborne, Rick Porras, Christopher Lee, Mike Horton, Mark Ordesky, supervising sound editor / co-designer Ethan Van der Ryn, supervising sound editor Mike Hopkins, ADR recordist Chris Ward, sound designer David Farmer, re-recording mixers Chris Boyes and Michael Semanick, foley artists Simon Hewit and Phil Heywood, sound effects editor Brent Burge, and foley engineer Martin Oswin.

The documentary lasts one hour, 42 minutes and 11 seconds as it presents remarks from Benicia Police Dept. Detective Pierre Bidou, Solano PD Patrolman Russell T. Butterbach, Vallejo PD Patrolman Richard Hoffman, Vallejo PD Sergeant George Bawart, Vallejo PD Detective Sergeant Ed Rust, City of Vallejo «355» Operator Nancy Slover, attack survivors Michael Mageau and Bryan Hartnell, Napa County Sheriff Dept. Detective Sergeant Ken Narlow, Napa County SD Acting Sergeant David Collins, Napa County SD Detective Sergeant John Robertson, Napa County SD Dispatcher David Slaight, and San Francisco PD Patrol Officers Armond Pelissetti and Donald Fouke.

«Making» lasts 13 minutes, 50 seconds as it presents remarks from De Bont, Fangmeier, producer Kathleen Kennedy, VORTEX director Erik Rasmussen, and actors Bill Paxton, Helen Hunt, Jami Gertz, and Cary Elwes.

Not exact matches

Throughout much of its first decade of existence, the search engine company presented itself as a different kind of company, one that cared about changing the world for the better first and making money second, an ethos exemplified through its famous «don't be evil» motto.

During a webcast presenting his 2017 outlook, Gundlach, the founder of DoubleLine Capital, said certain «second - tier» managers were focusing on 2.6 % as an important level for the 10 - year Treasury yield — a threshold beyond which the bull market in bonds would end.

Alternately, Antonopoulos suggests thinking of the «Bitcoin blockchain as having an API» (application programming interface) that makes its data usable by third parties, in the same way that second - layer services like Buffer or Hootsuite use the Twitter API to present and interact with Twitter data in slightly modified or reorganized forms.

Second, net present value at the end of April was not the same as it was at Christmas, especially as the pot kept growing.

The second, third and fourth quarters of 2017 all presented higher percentages, as well: 14, 15 and 15 percent of venture dollars invested in those quarters, respectively.

As I emphasized last week, even if we had no concern at all about a second wave of credit strains, we would still be fully hedged here based on the present combination of rich valuations, overbought conditions, overbullish sentiment, and hostile yield pressures.

As we stated in our last article, for reasons we presented in our charts, we are quite confident that the real major move in gold and silver prices in this current bull are ahead of us, not behind us, and that this current price drop in gold and silver assets will eventually provide a solid point to get on board for the second rise of gold and silver in US dollar denominated assets.

The second account called as the float account would have the currency that is selling and the third account which is also known as the float account would have the same amount of digital currency that the customer is now converting their present funds to.

We do know that he was destroyed by what was presented to the public as second - hand information allegedly gained from eight women, seven of whom reportedly signed an agreement that they would testify in public if Adams had the temerity to sue the Seattle Times for libel.

Nevertheless, I believe that, from the time of the Enlightenment to the present, one can read the history of the study of divinity as one in which the second commandment, which is like the first but not the first, has increasingly been made into the first and then the only commandment.

Another, whom we calculate as present in the second sense, may so calculate such presence that Jesus» baptism is for him now present in the same sense.

Alexander III, following the ancient tradition of the Church declared that «After a lawfully accorded consent affecting the present, it is allowed to one of the parties, even against the will of the other, to choose a monastery (just as certain saints have been called from marriage), provided that carnal intercourse shall not have taken place between them; and it is allowed to the one who is left to proceed to a second marriage» (III Decretal., xxxii, 2).

Second, I was saying if Zimmerman had been black as well as Martin and it was considered black on black crime, Zimmerman would have been convicted with the evidence presented.

As to your second question: And is there anything you can recommend that may help with the challenge to faith that these circumstances present?

According to our present knowledge of physics, as already pointed out, the Second Law of Thermodynamics presents us in the material realm with the picture of a running - down universe which will ultimately be impossible for human life.

If sociologists have tended to center on the foregoing argument and to single out work as the basis of their assessment of our present inability to play authentically, theologians and philosophers have tended to: focus upon a second area: America's distorted value structure that has accepted as true the «mindscape» of technology 48 This is Theodore Roszak's phrase, and his discussion can perhaps serve as a helpful starting point.

The Qadiani organization is at present controlled from Ribwa, a small town in the Punjab which is peopled exclusively by the followers of Ghulam Ahmad, whose successor, known as the Second Messiah, is the head of the organization.

Second, God is often presented as a transcendent will that determines everything.

The second part of the parable is integral to the whole, and the characters in it are every bit as realistically conceived and presented as those in the first part.

The present motive which leads him to behave in that way now, assuming by the word «now» Hartshorne's 1 / 10th of a second as defining «present» (CSPM 175), is likely to be identical with the motive which will lead him, to behave in the same sort of way tomorrow.

The second important episode in the present arrangement of the narratives, following immediately upon the account of, Abraham's call, response and consequent journey to Canaan, shows the great Patriarch, who has just acted with exemplary faith, behaving as if the divine promise had never occurred at all.

To return to the question, is this causal relation sufficient to allow one to speak of the first actual entity as present in the second?

For example, the aforementioned Moore noted that, yes, Christian sexual ethics might increasingly be seen as strange, but that cultural dissonance would present an opportunity to winsomely affirm that we believe things, like the Resurrection and the Second Coming, «that are even stranger than that.»

It must be admitted that there are grave obstacles in the way of accepting the second gospel, in its present form, as the work of Mark, although there is much in the gospel which clearly comes ultimately from Peter.

Second, the idea that resurrected bodies will share some of the very same individual particles as our present bodies is actually inconsistent with theoretical particle physics, which says that elementary particles (such as electrons) have no individuality at all.

Metz, Moltmann and Sölle are introduced in this survey, and in the second section they are presented as three more or less independent embodiments of political theology.

In the second sense, the kingdom is a present fact and we participate in it as we give our allegiance to God and seek to do his will on earth.

Let us set down three observations: (a) Mark 15:40 - 16:8 possesses several features which divide it so sharply from the Passion narrative that it could hardly have been the natural continuation of that in the stage of oral tradition, (b) this pericope, however, could not have existed in its present form as an independent tradition, (c) the pericope itself falls naturally into two parts, the first of which can exist as an independent story, but the second of which can not, for it depends upon the first.

In addition to the argument from the wonders and the apparent intelligence of the world, and from the course of human history, past and future, as he believed it might he calculated, Second Isaiah had one other consideration which is presented with such brevity that there is danger of reading into it perhaps more than he meant.

Among the many manifestations of this new age, this as yet imperfectly present Eschaton, is the church's liturgy, aptly characterized by the Second Vatican Council as offering a foretaste of the liturgy of heaven.

In some passages this second coming of Christ is presented as a visible descent through the clouds, comparable to the account in the first chapter of Acts of his ascension into heaven (Acts 1:6 - 11).

This is to say each of us has in our brains about as many macromolecules as there have been seconds since our part of the cosmos began to assume its present form.

In light of this discussion of presuppositional analysis, it is perhaps worth making one final point concerning the relation between such a second - order type of procedure and the foregoing discussion of the first - order procedure of presenting the data of experience as evidence.

Thus, we can see that and how Ogden's critical appropriation of Whitehead's comprehensive empiricism as a hermeneutical grid for presenting in first - order fashion the content of experience as a sense of worth that requires the threefold distinction of self, other, and whole in order to describe it both is informed by and illustrates his second - order analysis.

Of those whose empiricism is of the second, or less than comprehensive type, one wants to know precisely whether their claim is that, as Whitehead puts it, an «awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (as cited in PP 85), (2) is not observably present, or (3) is observably absent.

A second problem with this identification is that it runs counter to Whitehead's phenomenological claim for the identification of the present moment with the body as well as with the soul.

This hermeneutic situation is as primitive as the two others because the Gospel is presented from the time of the second generation as a writing, as a new letter, a new Scripture, added to the old in the form of a collection of writings which will one day be gathered up and enclosed in a canon, the «Canon of Scriptures.»

The first story offers a cosmic vision and addresses us as spectators, majestically presenting our place in a cosmic whole; the second story maintains a strictly terrestrial focus and addresses us as suffering moral agents, poignantly presenting an account of how misery enters human life.

Second, despite the title of the book, it actually presents a New Testament case for nonviolence as a way of reading and interpreting the Old Testament.

Accordingly, this «category of conceptual valuation» states that, e.g., after having a feeling of the green feeling in a previous actual entity, the present subject will in the second phase of its experience feel green qua green, i.e., as a pure possibility, in abstraction from its ingression in the actual world.

One reason, therefore, for the «absolutely new atmosphere» in the New Testament is to be found in this vivid apprehension of eternal life as a present possession, so real that he who has it has already received Christ's second coming, passed through the judgment, and been raised from the dead.

Is that which is objectively immortal exempt from perishing, as Neville claims, freed from the perils of undergoing a second death, or does the past perish insofar as it is not included within present prehending (cf. PR 517)?

The present deliberations have two distinct phases or stages, the first dealing with processes as such and the second with process philosophy as it has evolved in the work of people like Peirce, Whitehead, and Hartshorne.

In particular, Walford examines the apparitions of Fatima and the Divine Mercy as essential moments for understanding this papacy and its relation to the Second Coming, but he also draws out from the World Youth Day speeches the significant theme of «Watchmen of the Morning», which appears to have been ever present in his addresses to young people.

The earliest affirmations of the Resurrection of Christ are already tinged with mythology, but were quite restrained when compared with the Resurrection stories soon to develop, and by the second century the trends already present in the Biblical material had led to pure mythology, as in the Gospel of Peter.

The game was an early present for a girl who never lived to see her second year as a teenager.

Instead of proposing to negotiate a synthesis of «Athens» and «Berlin» on the «Athens» model's home court, as the proposals we have just examined do, a second current in the present discussion of theological schooling tries to negotiate between them on the «Berlin» model's terms.