It gives a model of competition where the alternative service provider idea pits
the secular against the faith - based non-profits.
Not exact matches
All of them use the current values of
secular society as the point of reference
against which to present the moral teachings of the Catholic
faith.
Unlike others before and after him who assimilate church history to
secular history, Williams defined his own vocation as that of one standing committedly within the historic community of
faith, charged with telling and interpreting the story of that community
against the background of ultimate meanings.
This untoward result - interpreting a Constitution intended to guarantee religious liberty as requiring affirmative discrimination
against people of
faith - would seem to be the necessary result of a doctrine of separation that invalidates government action that lacks a «
secular purpose» or has the effect of «advanc [ing]... religion» (Lemon v. Kurtzman [1970]-RRB-.
«4 His apologetic was a twofold polemic, on the one hand
against the
secular and pagan world and on the other hand
against the household of
faith, the church.
When congregations are described as alternative service providers, they are pitted
against secular agencies and even
faith - based nonprofits.
The negative efforts of traditional Christian apology
against atheism have only further removed Christian
faith from the
secular world.
«I think that language like «sky daddy» or «imaginary friend Sam» immediately and unnecessarily pits people
against each other... I don't want the
secular community to risk failing to engage with the
faith community».
They routinely issue fatwas
against individuals like Salman Rushdie and wants to take away the freedom of expression and speech from the western
secular countries by threatening violence for any conceived «offense» to their
faith.
The orthodox of both
faiths have no difference which necessarily impedes their alliance
against pagan and
secular evil.
Indiscriminate violence
against minorities as well as other Muslims by extremists groups who abuse the Islamic
faith negates every visionary word Jinnah had uttered about the future
secular and peaceful destiny of the country on the eve of its creation.
For some Muslims, Western
secular culture and the conspicuous consumption that often goes along with it are seen as undermining their
faith; others acknowledge the democratic systems of the West but struggle to balance that appreciation
against a religion that they feel leaves little room for liberal values.