It reflects the situation of a Christian life in a seemingly neutral but almost totally
secular culture and society.
Not exact matches
Those government acknowledgments of religion serve, in the only ways reasonably possible in our
culture, the legitimate
secular purposes of solemnizing public occasions, expressing confidence in the future,
and encouraging the recognition of what is worthy of appreciation in
society.
Actually, what's ironic is that the «
secular» rebellion against
society that seemed to culminate in the 60's free love
and drug
culture was actually religiously inspired.
What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new language, to understand a local
culture, to sacrifice the amenities of affluence
and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the language of the unchurched, understanding
secular culture, sacrificing the amenities of affluence
and living as a «watched» person in a
society that is skeptical of Christian spirituality until it sees the real thing on display.
Because in a
secular and pluralistic
society the alternative is saying «This is right
and that's wrong, whatever your
culture tells you,»
and no one wants to say that out loud.
We recognize that some
societies and cultures have unjustly limited women's full participation, but biblical, church,
and secular history record countless women of vision
and tenacious faith who, through prayer
and perseverance, overcame limitations of every variety to influence the shaping of human history.
Therefore it can become one potent source of inter-communal community in
society outside the church also, a sort of
secular koinonia
and of the development of the ideology of a genuine
secular human community at local, national
and world levels in the modern pluralist context of many religions
and cultures.
The voice of religious faith enlarges
and enlivens the overall dialectic of
culture, even among non-believers, just as the voice of
secular society keeps religious writers more alert
and intelligent.
Some how it's felt that values, morals, virtues are not there in a
secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds
and reject bad deeds
and to build a faithful
societies, communities, nations since communications among nations or even among the nations of mixed
cultures and beliefs... Laws or God
and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual
secular beliefs to make decisions of faith but at the moment the
secular world make
and take the decisions while the beliefs
and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed
culture and beliefs of the nation or nations under one country flag...!
In the Christian Institute for the Study - of Religion
and Society there was an open discussion about a proposal that since Christ transcended not only
cultures but also religions
and ideologies, the fellowship of confessors of faith in Jesus as the Messiah should not separate from their original religious or
secular ideological community but should form fellowships of Christian faith in those communities themselves,
and that so long as the Law sees baptism as transference from one community to another it should not be made the condition of entry into the fellowship of the sacrament of the Lord's Supper but made a sacramental privilege for a later time (Ref.
They also embody increasingly the insights of the
secular disciplines
and reflect the author's increasing enthusiasm for the virtues of an open
society which allows freedom to all religious traditions,
and also the freedom to analyze
and criticize all these traditions through the disciplines of an empirical
and historical
culture.92
Our Western
culture has moved so rapidly in the past half century, our ways of thinking have been so affected by the scientific, technological,
and secular advances, that our situation seems divorced almost completely from
society as presupposed in biblical
and traditional theological thinking.
Judge Andrew Napolitano, a distinguished jurist
and professor of law, will speak on the importance of Catholic schools for the Church
and society - at - large in a
secular culture.
Certainly for the Christian who believes that Christ
and society, faith
and culture,
and even what one might call theory
and praxis, are intimately
and dialectically related, the obligation to connect with
secular culture is impelling.
Even in such a highly technological
society like that of Japan it is reported that there are 81,511 Shinto shrines, 77,186 Buddhist temples
and 6,446 Christian churches, well attended by people.22 Second, the strongest defense against the creeping tide of a
secular global
culture today is based on religions — Hindu, Buddhist
and Muslim.
While it may seek (in its sincere expressions) only neutrality toward religion, strict separationism in fact evidences a certain hostility toward religion — the effect of which is to deprive
society of necessary moral
and spiritual resources, to misinterpret
and misrepresent the history of our
culture,
and to provoke anger
and resentment among those who never consented to make our public life a «
secular» enterprise.