It looks to some as if liberal Protestantism self - destructed as it accommodated itself to
secular liberal society.
Not exact matches
Significantly, however, the
liberal mainline Protestant churches, which had grown to resemble and imitate the surrounding
secular society, have declined in membership while growth continues in the evangelical and Catholic churches that have created communities of deeply shared meaning.
However, the more insecure the future of a
liberal,
secular society appears to be, the more confident I feel about the future of religion — not a future in relation to emancipation and economic and / or political liberation.
Voices on all sides of the religious and political spectrum have begun to recognize — not least because of the increased presence of Islam in Western
societies — that a purely
secular,
liberal approach to public discourse is not sustainable in a world increasingly shaped by religions.
The usual assertions are (1) that this kind of religion is today on the defensive; (2) that the defensive posture is occasioned by the flourishing of «conservative churches» (although the alleged
liberal enervation is also seen in more autonomous terms); (3) that the growth in religious conservatism and conservative churches is itself the result of widespread reaction against «
secular humanist» values and against those who hold such values; (4) that our
society as a whole has been experiencing a breakdown in moral consensus, a loss of moral coherence somehow connected with a decline in oldline Protestant dominance; and (5) that some or all of these happenings have been quite sudden, so that the early 1960s can be taken as a kind of benchmark — as a time before the fall.
In this regard, Hertzke notes one of the great paradoxes of American politics today, namely, that blacks — among the most traditionally religious communities within American
society — continue to identify with an increasingly
secular and culturally
liberal Democratic party.
The
liberal readiness to see the world (with Calvin) as «the theater of God's glory» has its own tortuous history, and modem evangelicals have something to learn from that history for example, how «success» in
secular society often demands compromise with that
society.
The first meeting of the newly - formed East Midlands branch of the Social
Liberal Forum will take place on Saturday, December 3rd, 2011, at the Leicester
Secular Society building, on Humberstone Gate in the city, starting at 7 pm.
What is key is that we understand that in a highly mobile and autonomous post-industrial
society, we need to find easy ways for people to find connection and relationship with other people whom they may never have met, the literal equivalent of the evangelical service that is conducted several times every day, where people can come and go as they want, with child care and dry cleaning and whatever else
liberals need to integrate that kind of regular activity into their everyday lives, and then we need to find ways to deepen those ties and connections, in ways that support and affirm
secular values and personal autonomy.