Not exact matches
The
secular form of liberalism for Niebuhr was a
philosophy and
social ethic which stemmed from a secularized Social Gospel combined with American optimism, faith in the techniques of natural science, and the idea of inevitable social pro
social ethic which stemmed from a secularized
Social Gospel combined with American optimism, faith in the techniques of natural science, and the idea of inevitable social pro
Social Gospel combined with American optimism, faith in the techniques of natural science, and the idea of inevitable
social pro
social progress.
For example, there are those who have tried existential and personalistic categories; those who have applied linguistic analysis to biblical statements; those who have advocated the dehellenization of traditional formulations; those who have experimented with political and
social categories of the
secular city; those who believe in the relevance of pragmatic
philosophy or Whiteheadian process
philosophy, and so on.
Hume's assertion that our «religious phase» may have been the «inevitable» precondition or «vessel» of
secular morality (it isn't clear whether he means naturally or historically inevitable) can't get the ethical humanist secularist around the more haunting question of whether the
secular political project of mass ethical secularism is viable, much less sustainable — especially if that
social order is not to be grounded in
philosophy, and especially if the politics in question must, as apparently it must, be one grounded in rights to freedoms.
The goal is to create a Public
Philosophy or Civil Culture, in which insights of religions,
secular ideologies and
social sciences are constantly brought into interaction and are tested for their relevance to humanize the contemporary forces of modernity which have run amok.
They are seeking what has been called post-modern paradigms for «an open
secular democratic culture» within the framework of a public
philosophy (Walter Lippman) or Civil Religion (Robert Bellah) or a new genuine realistic humanism or at least a body of insights about the nature of being and becoming human, evolved through dialogue among renascent religions, secularist ideologies including the
philosophies of the tragic dimension of existence and disciplines of
social and human sciences which have opened themselves to each other in the context of their common sense of historical responsibility and common human destiny.
secular spirit or tendency, especially a system of political or
social philosophy that rejects all forms of religious faith and worship.