His naive use of
class differences to identify excellence («Ministers of the better
class are not satisfied to accept the rural churches») and his explicit call for theological schools to train persons to minister specifically to the rich suggest that this interest in theology, which is otherwise so thoroughly underemployed in Harper's proposed reform of theological schooling, is vulnerable to ideological misuse as a «cover» that at once obscures and legitimates an underlying concern to
secure the churches» social status.