Sentences with phrase «see catechism»

Yours Faithfully Mr. Jim Allen Seymour Drive Torquay EDITORIAL COMMENT: Please see the catechism quotations on page 16.

(See Catechism 2084 — 2141).

What the Catholic Church has officially taught is that «the Church must pass through a final trial» and will do battle with the Antichrist (see Catechism of the Catholic Church § 675).

Not exact matches

The Catechism looks at the same dark chapter and sees the ways the Church's social justice sensibility mitigated the damage.

This is the «recapitulation» vision of the Greek Fathers» that «The Word was made flesh to make us «partakers of the divine nature»» (Catechism 460, see quotes from the Fathers there).

«The most important book published by the Holy See in this generation for Catholic education,» says Bishop O'Donoghue, «is theCatechism of the Catholic Church, and its summary, the Compendium of the Catechism of the Catholic Church»; he says that «it is vital that both the Catechismand the Compendiumare used by teachers in our schools and colleges, who can guide pupils in how to make best use of them»; that «the key to unlocking this treasury of Church teaching....

The Catechism of the Catholic Church sees the power of the keys that Jesus promised to Peter alone in Matthew 16:19 as signifying authority to govern the house of God, that is, the Church, an authority that Jesus after his resurrection confirmed for Peter by instructing him in John 21:15 — 17 to feed Christ's sheep.

The power to bind and loose, conferred on all the apostles jointly and to Peter in particular (Matthew 16:19) is seen in the Catechism of the Catholic Church as authority to absolve sins, to pronounce judgments on doctrine and to make decisions on Church discipline.

«These are the truths we all know and have known since childhood catechism,» he says in effect, «but see what it means really to believe them; see what sort of person they should be fashioning us into, and fashioning us into from the inside; see what spiritual reality we should be expressing in our inner person and living out in our daily lives.»

Ultimately it is indeed hard to see the proper place of doctrinal teaching as captured by the Catechism and emphasised by Fit for Mission?

The catechism, it will be seen, assigns belief in God and trust in God to two different virtues, though as Benedict XVI's Spe salvi points out, in several Biblical passages «the words «faith» and «hope» seem interchangeable»; [10] but is either of them to be counted as a virtue?

There is no mention of the Catechism of the Catholic Church, published in 1992 and surely, as Bishop O'Donoghue in his document says, «the most important book published by the Holy See in this generation for Catholic education.»

Schools says, «The organic structure of the Catechism of the Catholic Church is divided into four parts or movements corresponding to the four fundamental aspects of our life in Christ that we see in The Acts of the Apostles.»

As we saw at the beginning, the old catechism uses the two words «faith» and «hope» where some people would use the one word «faith».

It is also the onlyCatholic programme which I've seen which sets out the Church's moral teaching from the Catechism on masturbation and homosexuality, subjects which are frequently ignored by Catholic education programmes as too hard to teach in the current climate.

Catholics who read Porta Fidei in the light of the documents of Vatican II can see how consistent it is with Council teaching, and also with the Catechism and with the project of a faith - filled pastoral and evangelising programme, these being the three main criteria that Pope Benedict proposes for the Year of Faith.

[23] See Congregation for the Doctrine of the Faith, Instruction on Respect for Human Life in its Origin and on the Dignity of Procreation (1987) 1,2: AAS 80 (1988); Catechism of the Catholic Church, no. 2274.

Indeed, like the Catechism, Holloway sees that the knowledge of the Trinity by man can only be granted through Revelation.

Comparing several paragraphs allows the reader to see that Fr Tolhurst's intention is to make the language of the Catechism more fluid and less academic.

And indeed, belief in Satan, for Catholics certainly, is not an optional extra, as we can see from the Catechism of the Catholic Church (articles 391 and 392).

13For the Church's teaching on marriage, see Gaudiam et Spes, 50, Catechism of the Catholic Church 1601 - 1658, The Teaching of Christ: A Catholic Catechism for Adults, pages 281 - 284.

He recalled the solid achievements which were now to be seen in Ernestine Saxony, the results of the Visitation, of the preaching of a theology of faith and the circulation of the Little Catechism, and the German New Testament: «The young people, both boys and girls, grow up so well instructed in the Catechism and the Scriptures that I am deeply moved when I see that young boys and girls can pray, believe, and speak more of God and Christ than they ever could in the monasteries, foundations, and schools of bygone days, or even of our day.

It's pretty easy to see that Colson is not calling for an end to contraception (because Protestants have always used it, and they might not be too interested in outlawing it) but a «catechism» of church members in a war against Obama.

The Catechism teaches that «like Baptism, which it completes, confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the «character» which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness».20 Baptism, confirmation and the Eucharist are seen as forming a unity (CCC 1306).

The Catechism of Catholic Church might be seen as developing upon the seminal Vatican II statement, which it closely paraphrases in paragraph 450, that the Church «holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history.»

Step right up and see bow mere literature is magically transformed into catechism.

«The risk is that you get a backlash from those who say, «I've never seen you before,»» said the Rev. Al Sharpton, who has long straddled the line of campaigns and catechism.

They reflect on the demons and deities of the memory as seen on our devices, online, on television, billboards, boxtops, catechisms, illustrated classic comic books, masterpieces in the Frick, old paperback covers, graffiti and signage on moving vehicles and packaging detritus of every shape and kind.