Sentences with phrase «see a heart which»

Right in the middle, you'll see a heart which allows you to operate the unit.

Not exact matches

The company, which was founded in 2010, also requires class participants to wear heart rate monitors, so they can see their health information during the workout.

Periscope, which Twitter Inc bought earlier this year, allows anyone to live - stream an event through a mobile phone, while viewers can participate by sending cartoon hearts across the video feed and typing comments that scroll across the screen for all to see.

But one look into his LED eyes, which turn into hearts when he's happy or Xs when he's playing dead, and it's easy to see how kids could develop a serious case of puppy love.

Well, one startup is seeking to take a very different approach: Exonics Therapeutics, which has secured $ 5 million in seed funding from CureDuchenne Ventures to see if the revolutionary new CRISPR - Cas - 9 gene - editing technology can be used to target the root genetic deficiency at the heart of the disease.

So I think that we will see a broader growth dip, which probably will impact upon the UK more than it will impact upon Europe because we are at the heart of it.

Periscope, which Twitter Inc (TWTR.N) bought earlier this year, allows anyone to live - stream an event through a mobile phone, while viewers can participate by sending cartoon hearts across the video feed and typing comments that scroll across the screen for all to see.

Joel, who saw in an army of locusts a reflection of the judgment of God, also saw healing: «Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning... I will return to you the years which the swarming locust has eaten.»

The WAY in which you see the evidence presented to you and the condition of your heart will be a determining factor in how you interpret the evidence.

Bible cultists can't see past life style to the thoughts and intentions of the heart, which is where love operates.

Thanks especially to the critical study of Dr. C. Harold Dodd, as summed up in his notable little book The Apostolic Preaching, we have become familiar with the word kerygma, Greek for «the proclamation»; and taught by Dr. Dodd and those who have followed the line of enquiry which he laid down, we have come to see that this kerygma was the very heart of the earliest Christianity.

The tribal massacres and mass starvation in Africa bring to mind vast scenes of brutality and inhuman privation which, even in the most devastating past, no kindly eye had seen, no compassionate heart conceived, no pathetic tongue could adequately tell.

Gold vermilion gash which — melting, flowing, pulsing — is yet always perfectly defining, accurately designing, and, enlightening one's mind, enflaming one's heart, catches the eye and snatches the ear: one hears the glowing — O heart of matter Thou art matter of the heart — and the blind man, captured in a rapture, sees the singing: Behold here iridescence where the sun never sets.

9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Some of us tend to lavish our love on ourselves, while a few who have the eyes to see, the ears to hear and the heart to understand the needs with which we are constantly surrounded in the lives of others, tend to neglect self and tend mostly to others.

He was speaking of that which he saw articulated in the Catholic tradition of Eucharistic worship, as he understood it; yet his words unconsciously echoed a great deal that is most deeply characteristic of Dr. Karl Barth's criticism of what he regards as the very heart and centre of Catholic dogmatics, namely the doctrine of the analogy of being.

The «desire for God is written in the human heart» (CCC 27), and yet prayer seems to be a topic which many people find hard to explain, so I was interested to see how this DVD approached the subject.

i will tell you that the one thing that god gave us is the power of will or choice and that is why we can decide to do good or bad or follow him or not but the evidence of a true christian is that person life will change and not is a small way.my people open your eyes and do not be fools to believe that there is no god because you know in your own heart while you say it, deep inside you can see that a god do exist and i do not need to tell you that or prove it to you because you know it is true.unfortunately there are false preachers who do not teach the truth or a halph truth which has led millions down the wrong path and today we see the result of it everywhere.

So when the text says that God opened her heart, I take this to mean that God helped her see the truth of what Paul was proclaiming, that the Hebrew Scriptures which she learned and followed pointed to Jesus Christ, and that the Hebrew God which she worshipped appeared in the flesh in Jesus Christ.

Likewise, wrestle as we may with the problem of evil, the heart of the matter is found in the great refrain of this Genesis story after the account of each «day» of creation, which says, «And God saw that it was good.»

Satan is a real entity it was satan that wanted to afflict Job and God allowed it why his issue was not that he struggled with sin he was morally a good man what he failed to see is the same problem we all struggle with.Is that our hearts are wicked we can not in our own strength be righteous as all have sinned and fall short of Gods ideal which is his son.Job realises his mistake and repents and God pours out more grace on Job by restoring what he lost.Satan has power but is not like God who is sovereign he rules all pricipalilitys and powers satan has to bow his knee to God and his son.

But that is not to say that God does not have qualities commonly associated with human personality, such as awareness, intellect and most importantly in my opinion, love, which is connected to peace, and which I see as the heart of my own spirituality.

Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fleSEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flesee wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flesh.

-- who give heed to the meaning of the great racist persecutions and who try to understand this meaning, they will see Israel as drawn along the road to Calvary, by reason of that very vocation which I have indicated, and because the slave merchants will not pardon Israel for the demands it and its Christ have implanted in the heart of the world's temporal life, demands that will ever cry «no» to the tyranny of force.

The apostle Peter, after testifying that he had seen Jesus Christ in all His glory, said, «And so we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts» (II Peter 1:19, NASB).

Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their minds and hearts by communicating them to one another.

The life and death of Jesus are not simply events in time; they are windows into the eternal heart of God, whereby we see the suffering and redeeming love of God which has been suffering and redeeming since the beginning of time and will be beyond the end of time.

John V. Taylor, a former Bishop of Winchester, wrote, «The unique and authentic opening of the eyes by the Spirit of creativity within the heart of all things produces that double exposure by which what is and what might be are seen together in a single vision.»

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

In his first public comments on the scandals, Pope Benedict was both humble and sensible, saying they «brought sadness» to his heart, while affirming his faith they would be overcome, and rebuking the «entirely gratuitous» speculation of the media which was presenting a «completely unrealistic image of the Holy See.»

Interest in this is more than mere curiosity, for the lack of this understanding can be seen at the heart of the enormous number of global conflicts which have increasingly catastrophic implications.

We see here the seeds of the double proclamation which formed the heart of the Christian Gospel, death and exaltation.

Martin Luther, on seeing corruption he could not ignore at the heart of the church, moved to challenge that which he felt distorted the gospel.

A tension is thus created between confession of faith and narration of things seen, at the heart of which is renewed the ever present tension between the judgment of the judge, who decides without having seen, and the narration of the witness who has seen.

This is true not only because, as we have seen, the memory of Jesus himself is embedded in the life of the church and is carried in its heart — a memory which no historical criticism can possibly discredit — but also because the real medium of the revelation is the event as a whole, and not any particular part of the event, however important.

Others reject what God has revealed and the miraculas part of all is only those who truly wish to see God and have a heart of worship seek that path which God has revealed.

Traditions of every kind, hoarded and manifested in gesture and language, in schools, libraries, museums, bodies of law and religion, philosophy and science — everything that accumulates, arranges itself, recurs and adds to itself, becoming the collective memory of the human race — all this we may see as no more than an outer garment, an epiphenomenon precariously superimposed upon all the other edifices of Nature (the only truly organic ones, as it may appear): but it is precisely this optical illusion which we have to overcome if our realism is to reach to the heart of the matter.

We had the means of seeing the flesh, but not of seeing the Word: the Word was made flesh which we could see, that the heart, by which we should see the Word, might be healed.»

OY and OX, the Upward and the Forward: two religious forces, let me repeat, now met together in the heart of every man; forces which, as we have seen, weaken and wither away in separation... Therefore, as it remains for me to show, forces which await one thing alone — not that we should choose between them, but that we should find the means of combining them.

(As regards the secondary character of intellectual constructions, and the primacy of feeling and instinct in founding religious beliefs, see the striking work of H. Fielding, The Hearts of Men, London, 1902, which came into my hands after my text was written.

Comparing the OT and the NT, we see that the Old Covenant was a covenant «in the flesh» (circumcision) whose members should have lived a righteous life on earth according to the (tangible) Law, whereas the New Covenant is a covenant «in the Spirit» whose members receive the power of the Holy Spirit to really live a righteous life according to the Law of Christ which is written on their hearts that have been circumcised as well.

In the happy night, In secret, when none saw me, Nor I beheld aught, Without light or guide, save that which burned in my heart.

What we then see is a flood of sympathetic forces, spreading from the heart of the system, which transforms the whole nature of the phenomenon: sympathy in the first place (an act of quasi-adoration) on the part of all the elements gathered together for the general impulse that carries them along; and also the sympathy (this time fraternal) of each separate element for all that is most unique and incommunicable in each of the co-elements with which it converges in the unity, not only of a single act of vision but of a single living subject.

For while men may see that it is the offering of themselves which is the heart of all worship, they are neither able nor willing to make this oblation.

This brings us to what I see as the heart of the disagreement between most FWTs and Griffin: a disagreement over the conditions under which a person is justified in maintaining that her theodicy (or overall world - view) is plausible.

For Jesus Christ to be seen and accepted as Lord of individual hearts and minds, he must also be acknowledged as the Lord of history and of the whole of creation, which from its very beginning was centred and predestined upon his coming in the flesh.

In at least half - a-dozen cases I have seen the whole front of a house wrecked except the niche from which a statue of Our Lady or the Sacred Heart held outstretched arms to all the passers - by.»

Jefferson in his many words is todays paul by basically testifying to a lost society by preaching «The heart «that is what God wants not the shell which will rott away.I can stand with this truth until the day I die because I also have had disagreements in my church about this same topic.I dispise religion and encourage salvation which come from having a relationship with Jesus.Many may ask how do i have a relationship with him?by simply asking God through prayer, not what we know as pray but simply given up and telling God he win.That is what being righteous means saying «lord your're right and i will believe and obey that.Last i will like to thank jefferson for this clip, becuase for so long I have been feeling like todays churches in not like the first churches.They are stuck into their four cornered walls preaching to those who already obtain the word and people who already think they are perfect, but what about the weak and the sinners who we are suppose to love, go after, preach to, help and deliver the same way as Christ camed for the sinners so do we also be like him.Jefferson basically telling all us young people and old no matter who have suffered in the world, the church, or no matter what party or the past that there is hope and «God wants that person» not the sin but the person.Jefferson wants us to know that God can become personal with us and we do exist or can exist in the christian world not because we are perfect but because «he is perfect and he saw our broken spirits and rescued us!

We can see here an emphasis on the dignity and value of the human person that was at the heart of Pope John Paul's philosophical studies and is echoed both in the teachings of the Second Vatican Council — to which he made noted contributions as a bishop — and in subsequent teachings of the Magisterium.

Jeremy I believe you answered the question in another discussion why God seemed evil by punishing other nations i prefer the word you used which is judgement.God weighs up the hearts and then judges fairly thats not evil in fact he weighs up all the factors before he makes his decision and his decisions are perfect and wise.When he commanded Israel to wipe out other nations it was Gods judgement on these nations because of the evil they had committed in alot of ways its exaggerated because they did nt have Christ to shield them like we have if anything it shows how merciful God is towards us today.In those days gods judgement was quick and immediate.What happened to Israel when they broke the laws God gave them they immediately fell into judgement often resulting in many deaths to there own people until the sins of the people were dwelt with.So even for Gods people it was a conditional on there attitude and actions towards God.Again we see God is merciful to these previous nations that were destroyed as Christ after his crucifiction went and preached to them giving them the opportunity to repent so again we see God is still merciful.His word is true The Lord is not slow in keeping his promise, as some understand slowness.