Sentences with phrase «see as a complex»

Even if we abhor the beliefs of others, we are exhorted to see them as complex human beings like ourselves.

He cares a lot about other human beings, seeing them as complex creatures worthy of attention beyond that required by his team obligations.

Now autism is seen as a complex condition that investigators are inching closer to deciphering.

He discovered a faint point of light that we now see as a complex and fascinating world.

[They] are seen as complex sites in which instructors work simultaneously with prospective teachers on beliefs, teaching practices and creation of identities — their students» and their own.»

Being exposed to a range of firsthand stories and perspectives can expand young people's view of what «culture» means: they can come to see it as a complex, fluid phenomenon of which they are a part; as something deeply individual and personal; and as something associated with particular geographies or communities.

To fully comprehend modern games like Trine (2D multiplayer action platform puzzler) or Spelunky (2D roguelike dungeon - crawling platformer), we must see them as complex concoctions with many flavoring agents (music, art style, etc.) drawing from identifiable mechanical cores.

Not exact matches

(While the most recent export data from StatsCan showed 6.3 % growth in June 2015, the export situation is more complex, as we'll see.)

These companies see blockchains as an opportunity to revamp their data management processes across a complex network that includes farmers, brokers, distributors, processors, retailers, regulators, and consumers.

That's a far cry from the likes of Ben Cohen, Anita Roddick, and Yvon Chouinard, for instance, who saw businesspeople as tools of the military - industrial complex and profits as a dirty word.

Sure, they're more complex, and in some ways more expensive, but as we adapt to the new world, we're actually seeing better results, both on the top line and bottom line.

HOUSTON, TX - AUGUST 30: Cars are seen as flood waters surround houses and apartment complexes in West Houston, TX on Wednesday, Aug 30, 2017.

U.S. - educated Yi, 60, a protege of respected predecessor Zhou Xiaochuan, is widely seen as a safe pair of hands, ensuring policy continuity as China persists with its crackdown on risks and a debt build - up in its increasingly complex financial system.

«In some ways, because of that business focus that he's always had throughout his career and that he's done a very good job of publicizing, he's seen more as a dealmaker than a sellout,» Forbes» Zack O'Malley Greenburg told Complex.

«This is certainly a positive step for making what previously was considered complex lab testing — such as a definitive virus assay — broadly available outside of the classic, central lab setting,» says Eric Topol, director of the Scripps Translational Science Institute and the author of The Patient Will See You Now.

And then second, with regard to pricing and also in light of the really short volatility we've seen in the commodity complex the last couple of weeks, should we be thinking of your pricing decisions as wholly decoupled from commodity price volatility at this point or is there flexibility to move within the ranges that you've outlined?

Many employees see stock option plans as complex, and may not even know what questions to ask.

WASHINGTON — Even as Apple became the nation's most profitable technology company, it avoided billions in taxes in the United States and around the world through a web of subsidiaries so complex it spanned continents and went beyond anything most experts had ever seen, Congressional investigators disclosed on Monday.

But as Temin and Vines show, history is much more usefully seen as the evolution of often complex institutions — financial, political, legal, cultural, and so on — through which economic behavior is mediated and which affect the ways in which recurring patterns of finance, commerce and trade unfold, and that without an understanding of history we lose so much complexity in our models that we often end up making very obvious mistakes.

The biggest hurdle, of course, is what is seen as the future of investing: a dramatic turn toward complex computer algorithms and artificial intelligence - and away from the human touch, the instincts and the judgment honed over decades that once put Miller at the top of the heap.

Specifically, Brown argues that his team can sift through what he sees as a proliferation of investment products that have grown needlessly complex.

The apathetic marketer will denounce link building as being too complex to approach, and the frugal marketer will see the costs of link building — which often run up to thousands of dollars per month — and immediately write it off as too expensive.

People who are new to investing might see it as a mountain of complex information that only a select few really understand.

As you can see, conversations about medical ethics can get complex and circuitous very quickly (like many socio - political issues do)-- which is precisely the point that most of us miss.

In place of accepting a basic ontological dualism between «act» and «potency» as distinct metaphysical principles at the root of being, he suggests that for material existence the concepts of «act» and «potency» or «matter» and «form» can be seen as two aspects of just one single complex of contingency.

I believe that is what we are uncovering as we see the inner workings of this «authoritarian christian industrial complex» of key individuals, families, churches, ministries, agencies, publishers, conferences, seminaries, denominations, movements.

Instead, as realists, we have to use all available empirical evidence to understand what we can't always see, including the innate capacities and aptitudes we observe in their highly complex expressions when they are realized but can not see when they are not.

A [Nazi] is a person with superiority complex that can not see some else as a equal adversary.

Similarly, in the early modern period, most people, including most scientists, saw the cosmos as a very complex machine that was obviously made by a powerful mind of enormous intelligence.

A monistic, panentheistic position can not avoid this conclusion.29 In a physical, biological, historico - cultural evolutionary process as complex as the universe, much that is evil from various perspectives will occur, and if one sees this process as God's self - expression, then God is involved in evil.

Even among Christians, for whom scripture should be a guide to life's challenges, many cling to the idea that issues such as abortion and the end of life are so complex that only a simple - minded person, unable to see two sides of an argument, could possibly take a firm stance.

From this beginning came all that followed, so everything that is is related, woven into a seamless network, with life gradually emerging after billions of years on this planet (and perhaps on others) and resulting in the incredibly complex, intricate universe we see today.32 To think of God as the creator and continuing creator / sustainer of this massive, breathtaking cosmic fact dwarfs all our traditional images of divine transcendence — whether political or metaphysical.

Needless to say, as we have seen previously, the capacity for novelty is minimal, even negligible, in many actualities, thus, presumably, their responses are more in accord with the divine call than those of more complex creatures; the greater the degree of complexity, the greater the capacity to misuse freedom and refuse or diverge from God's call.

As seen from the perspective of science, evolution is simply a process involving the gradual emergence of more and more complex entities and societies.

But, as a determined generalist in church history, he was always alive to the subtle and complex interconnectedness of the events he studied — events he saw not as isolated, opaque moments in the history of religion but rather as translucent windows on to a whole pattern of Christian experience.

As we have seen, the ethical problem in alcoholism is complex and difficult to define.

The word «nihilism» has a complex history in modern philosophy, but I use it in a sense largely determined by Nietzsche and Heidegger, both of whom not only diagnosed modernity as nihilism, but saw Christianity as complicit in its genesis; both it seems to me were penetratingly correct in some respects, if disastrously wrong in most, and both raised questions that we Christians ignore at our peril.

Each of these has its champions, thinkers who make it primary in their analyses, and each is itself internally complex, as we shall see, and thus only relatively elemental.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

How in the world could anyone see something as COMPLEX as DNA and see «accident».

I think it's much better to see religion as a complex of beliefs and practices in which mysticism plays an essential role.

Conscious perception, as he sees it, is a complex prehension integrating the prehension of another concrete actual entity, or physical prehension, and prehension of an abstract form, which he calls conceptual prehension.

This church has many buildings as part of their complex, and ironically, as I was sitting there in my car, looking through the barb wire, the angle was perfect to see the name of this particular building.

The churches have failed to see that the challenge of world hunger (and the whole complex of related peace, liberation and development issues) constitutes a theological crisis for the church as well as a political, social and economic crisis for the world.

It is all much more varied and complex — no as homogenized as you may see it.

The happiness that comes, when any does come — and often enough it fails to return in an acute form, though its form is sometimes very acute — is not the simple ignorance of ill, but something vastly more complex, including natural evil as one of its elements, but finding natural evil no such stumbling - block and terror because it now sees it swallowed up in supernatural good.

He is, rather, a very complex structured society which sustains, among many other societies, a regnant, personally ordered, subordinate society (an enduring object) which Whitehead refers to as «the soul of which Plato spoke» (Adventures of Ideas 267 — see also pp. 263 - 264 for a clear statement of the distinction between «the ordinary meaning of the term «man,» which includes the total bodily man, and the narrow sense of «man,» where «man» is considered a person in Whitehead's technical sense, i.e., as the regnant, personally ordered society which he identifies as his equivalent of Descartes» thinking substance and Plato's soul).

In as much as this view sees body and soul as distinct but complementary it is harmonious with the approach fostered by Faith movement (e.g. March 2008 editorial: Body and Soul - Rediscovering Catholic Orthodoxy) but Ward's approach falls short of the Catholic understanding of the soul as being immediately created by God, rather than «emerging» from a gradual process of complex development.

We would sympathise with Professor Conway Morris in as much as ID sees such incompleteness with regard only to some «amazingly complex» aspects of the universe, not all of it.

Of course, as our convictions persist and mature, we begin to see the ways in which we are complicit in global wealth disparity and injustice, and we begin to think more seriously about policy, about sustainability, about making more dramatic attitude and lifestyle changes, and about problems within some of our charities and justice groups that perpetuate a white savior complex, sometimes doing more harm than good.