Sentences with phrase «see happiness of»

To see the happiness of these dogs, just to have a soft place to rest, is overwhelming.

Many of our clients want to find a Russian bride becuase they see happiness of their friends who found a wife in Russia.

As an American Jew, I enjoy all holidays... Jewish and Christian... I love to see the happiness of children at Christmas time and their anticipation of gifts... the joy of children at Chanukah with the prospect of getting gifts every day for 8 days... it's innocent... joyful... and absent of malice.

Not only do foster homes have the joy of seeing their foster dog or cat placed into a new forever home, but also there is the additional joy of seeing the happiness of the new family: many of these homes need the pet as much as the pet needs them.

Not only do foster homes have the joy of seeing their foster dog placed into a new, great, forever home, but also there is the additional joy of seeing the happiness of the new family.

Not exact matches

«But really, what you need to do for the first six months or even a year is to observe the behaviour of the group, to see how happiness ebbs and flows across time.»

When your nerves are getting the better of you at a party or another social event, simply remember this study and see if spreading a little happiness doesn't make the whole experience a bit more joyful for you, too.

When you see there is no such thing as lack, other people's success or happiness will no longer be a threat to you and your view of yourself.

Before my experiment of a year without flying, I would have seen not flying as deprivation and sacrifice, but my experience taught me that my happiness, joy, adventure, cultural exploration, and so on didn't depend on flying.

It's the wisdom of the crowd from a personal happiness perspective, and I've seen how it works firsthand.

We see that in creating those types of spaces, there is an amazing human potential for excitement and happiness.

One study conducted at UC Riverside found that Anglo - Americans benefitted more from happiness - increasing activities; however, researchers did see a small trend that Asians gained more from activities directed toward benefitting others» happiness, like writing a letter of gratitude, than activities strictly intended to benefit the self.

What I saw unfold was almost enough to turn this Director of Happiness into a nihilist.

«Elevators» are one of those rare breeds that not only see productivity beyond the expected; they also elevate every nuance of their team, including happiness.

«I saw firsthand the power broadcasters have to shape how others viewed stresses and challenges,» says Gielan, author of the new bestseller, Broadcasting Happiness: The Science of Igniting and Sustaining Positive Change.

You can't link your happiness or your sense of fulfillment to the expectation of what you think society sees as success.

He had joined Zappos because he saw the potential of self - organizing principles latent in Delivering Happiness, and he was sick of fighting with other middle managers.

His research on happiness made the cover of Harvard Business Review, his TED talk is one of the most popular of all time with over 13 million views, and his lecture airing on PBS has been seen by millions.

As Anchor sees it, the incentive for organizations is clear - cut — «happiness leads to greater levels of profits» for companies that take the right steps.

Reasons employees cite for their happiness with Vitamin T include the company's accommodating structure and work - life balance initiatives and its support of «boundless imagination, innovation, and those who see the world through a different lens.»

Now, I didn't get to see Tony Hsieh when he spoke at the Reno PRSA back in January, and i haven't read his book «Delivering Happiness: A path to profits, passion, and purpose,» but i am aware of their general strategy.

Good point by Alex, many people who are deeply religious (and orthodox Jews very much are), see times of fear and stress as well as times of happiness and tranquility to be times to pray.

This kind of compassion is seen by Buddhists to be the key to happiness and enlightenment.

We don't want to stand in the way of his happiness, but we are struggling to see how she is a good choice for him.

John Paul saw how women can continue Christ's selfless love in a way that teaches the world the meaning of holiness and true human happiness.

Those of us who believe that human flourishing depends upon the recognition and honoring of marriage as exclusively the union of a man and a woman see this transformation of marriage into something radically different as a grave threat to human society and human happiness.

The Hare Krishna chanters see the world at the end of the materialistic Kali - Yuga, the last cycle in a four - cycle sequence, and predict the coming of a new age of peace and happiness.

On a somewhat deeper but still visible plane the framers saw that the originality of the novus ordo — what made it, in fact, a new order — lay in the unprecedented degree of liberty each citizen possessed to define the course of his or her own «pursuit of happiness.»

Also when you truly understand how much Jesus loves you and how much you are forgiven, you will see joy and forgiveness in yourself and will want to sing songs of happiness.

Just as we saw that in healthy - mindedness there are shallower and profounder levels, happiness like that of the mere animal, and more regenerate of happiness, so also are there different levels of the morbid mind, and the one is much more formidable than the other.

The happiness that comes, when any does come — and often enough it fails to return in an acute form, though its form is sometimes very acute — is not the simple ignorance of ill, but something vastly more complex, including natural evil as one of its elements, but finding natural evil no such stumbling - block and terror because it now sees it swallowed up in supernatural good.

When they noticed that the eagle was kneeling before them haymg now seen what they had so earnestly desired, they all began to weep and utter shouts of joy and happiness.

Begin to drop a providentially active God from this picture, and we get a vision of life that makes human happiness central and sees us as beings whose dignity lies chiefly in enacting that benevolence in ordinary life.

There were those among the Greeks who saw in love of all these kinds a threat to happiness.

«Whether or not there is a God,» says Ward, «I think we can see how the universe could have a goal and roughly what it would be - the existence of intelligent life with understanding, wisdom and happiness, free of suffering, disease and death.»

For this reason we must see happiness in the context of holiness and the law.

The second is like to this: the sheer happiness of seeing in the lives and personalities of good men and women, especially the younger ones, a deepening beauty, closeness to God, willing and prayerful service, and not infrequently the giving of their own whole lives as a total vocation to God in the closer, apostolic service of religion.

After the believers have seen evidence of the right of the prophet to prophesy they heartily accept the religion which is revealed to them and follow it in order to achieve happiness and perfection.

And the moment we renounce the absurd notion that a thing is exploded away as soon as it is classed with others, or its origin is shown; the moment we agree to stand by experimental results and inner quality, in judging of values — who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?

The pursuit of happiness and personal pleasure is nothing short of hedonism (see The Myth of a Christian Nation, p. 87).

Thus to get the princess, to live with her joyfully and happily day in and day out (for it is also conceivable that the knight of resignation might get the princess, but that his soul had discerned the impossibility of their future happiness), thus to live joyfully and happily every instant by virtue of the absurd, every instant to see the sword hanging over the head of the beloved, and yet to find repose in the pain of resignation, but joy by virtue of the absurd — this is marvelous.

That is what I propose to discuss here: not from the viewpoint of Sirius, as the saying is — that is to say, with the lofty detachment of an observer seeing things from so far off that they fail to touch him — but with the anxious intensity of a son of Earth who draws back in order to be able to see more deeply into the matter and spirit of a movement upon which his happiness depends.

«Therefore we can see the meaning of the Word taking upon Himself our mortal flesh and being created as a «beginning» of God's works... Before we were created, we had been elected in the predestined Incarnation of the Son, to spiritual and everlasting life and happiness.

That supernatural gift which God gave Adam and Eve was the destiny of seeing God face to face in eternal happiness.

So when I saw the faces once again of so many with whom thirty years before and in the decades that followed I had - so often bitterly embattled against the Establishment - faced that challenge, men from whom inevitably I had become separated on my own conversion to Rome; and when I saw their profound happiness at the Pope's great and apostolic act, and their excitement at the prospect before them, I could not fail to remember once more a famous passage from the Apologia pro Vita Sua, which the agnostic George Eliot said she could not read without tears; and certainly, I can not:

We see the teachings of the Church as truth — a source of authentic freedom, equality, and happiness for women.

While life, liberty, and the pursuit of happiness are valuable human ideals in themselves, they are by no means «God - given rights,» are not guaranteed in Scripture, and when such values are divorced from the understanding that we will answer to God, these rights become some of the greatest instruments of death, enslavement, and sadness the world has ever seen.

Sure, it seems to give her a false happiness and a sense that she will see her baby again, but counseling would actually help her to come to terms with it instead of just saying «oh well» and bottling it up.

Russ, I don't see that the perception of suffering, or happiness, for that matter, is rooted in anything other than the physical world.

We reject these because we see them as enemies of love, peace and happiness.