Sentences with phrase «see in a certain way»

a couple of times in my life i decided not to join churches because as soon as the vicar or whoever realised i was a musician they started seeing me in a certain way ie.
Grace, for the Christian believer, is a transformation that depends in large part on knowing yourself to be seen in a certain way: as significant, as wanted.
For example; teachers, bosses, celebrities, people who we see in a certain way and often our feelings are our own projections as to who and what they are.
To be boxed in by a society that may see you in a certain way when you try to prove that you're much more than presumptions.

Not exact matches

No matter how talented you are or what you've accomplished, there are certain phrases that instantly change the way people see you and can forever cast you in a negative light.
Co-founder Mike Winn said he sees opportunity because certain business are going to need more than one drone in the sky, and they are going to need a way to manage them.
Zuckerberg said Thursday that «voters make decisions based on their lived experience,» continuing, «Part of what I think is going on here is people are trying to understand results of the election, but I do think that there is a certain profound lack of empathy in asserting that the only reason that some of them are voting the way they did is because they saw some fake news.
Then I had to paint the picture so that the world that had once known me in a certain way could see me in another.
When Jack Cheng, the founder of Steepster, looks at his desk and chair, he doesn't see a mere place to work, but a space full of memories that subtly cue him to behave in certain ways.
You have to genuinely be interested in how your partner feels and understand the way they see certain things.
AfD seems certain to repeat its local success in a general election - in which case Ms Merkel's critics will see her as the German leader who paved the way for a racist and nationalist party to gain a toehold in the national parliament for the first time since 1945.
We are also seeing the beginnings of next - generation decentralized messaging platforms in Memo.cash — a messaging solution based on the blockchain of Bitcoin Cash, where users can interact in certain ways.
Gerecht was essentially with (see his 2012 essay «Living with Islam») certain voices in the Obama State Dept., or among the academic supporters of the Revolution at a site like The Arabist, which for a time held that the Revolution presented a chance to split the broad Islamic constituency represented by the Brotherhood, to separate the Brothers ready to meet democratic secularists half - way, from the rest, and to let the latter earn the scorn of the populace through their own policies, actions, etc..
Atheists: I know many there are many people that practice religion just by fanaticism, I've seen many people in my opinion stupid (excuse the word) praying to saints hopping to solve their problems by repeating pre-made sentences over and over, but there are others different, I don't think Religion and Science need to be opposites, I believe in God, I'm Catholic and I have many reasons to believe in him, I don't think however that we should pray instead of looking for the cause and applying a solution, Atheists think they are smart because they focus on Science and technology instead of putting their faith in a God, I don't think God will solve our problems, i think he gave us the means to solve them by ourselves that's were God is, also I think that God created everything but not as a Magical thing but stablishing certain rules like Physics and Quimics etc. he's not an idiot and he knew how to make it so everything was on balance, he's the Scientist of Scientist the Mathematic of Mathematics, the Physician of Physicians, from the tiny little fact that a mosquito, an insect species needs to feed from blood from a completely different species, who created the mosquitos that way?
Maybe these things are common knowledge among those in Evangelical circles, but for many like me on the outside, when we see a certain pastor or denomination singled out in this way, it looks a lot like the same internal striving that's been going on in the Church since Peter and Paul argued over circumcision.
So if people are totally depraved (see the link list below) so that they can not even believe in Jesus for eternal life or respond positively to God in any way, then God must unilaterally give eternal life to certain people.
Professor Bates helps us see a way in which the New Testament speaks of the Holy Trinity: it recognises the Divine Persons speaking to or about each other in certain Old Testament texts.
Dressing in a certain way is peripheral to the deeply embedded ideas that women, like children, should be seen and not heard.
If we fully grasp the implications of this we will see that faith is not merely a matter of a certain understanding of the world, which is important, but a certain way of standing up before the world, of living in it.
In particular, the denial that epistemology is wholly prior to ontology; the denial that we can have an absolutely certain starting point; the idea that those elements of experience thought by most people to be primitive givens are in fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itselfIn particular, the denial that epistemology is wholly prior to ontology; the denial that we can have an absolutely certain starting point; the idea that those elements of experience thought by most people to be primitive givens are in fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itselfin fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itselfin any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itselfin the «red brick» itself).
Our expectations strongly structure what we see, but do not wholly eliminate unexpected sights... Our categorizations and expectations guide by orienting us selectively towards the future; they set us, in particular, to perceive in certain ways and not in others.
But it must shine in a certain way, so that when men see your goodness they do not remark how good a person you are, but how great God is.
It is enough to provoke both laughter and tears — not only all these protestations about having understood and comprehended the highest thought, but also the virtuosity with which many know how to present it in abstracto, and in a certain sense quite correctly — it is enough to provoke both laughter and tears when one sees then that all this knowing and understanding exercises no influence upon the lives of these men, that their lives do not in the remotest way express what they have understood, but rather the contrary.
Essential to this is the idea of magisterium, seen as the fulfilment of the promise of Christ «I will be with you always» so that in the Church, the Word «certain in all His ways» is ever present.
On your list, the way you phrased those tenants to me implied a certain meaning of them, as your can see in my response to Ann B. Apparently, I misunderstood.
However, Bonhoeffer also saw that society's leaders had reached a certain maturity thanks to science, technology and management methods which were universal in implication in ways that the traditional church claims no longer could be.
When I saw the skills required I was certain there was no way I would ever in a million years qualify.
In fact, this culture can not be understood without seeing the way the Bible has functioned as Scripture with divine authority, whether in the development of the Middle Ages, the Protestant Revolution, or certain elements of the resistance to totalitarianisIn fact, this culture can not be understood without seeing the way the Bible has functioned as Scripture with divine authority, whether in the development of the Middle Ages, the Protestant Revolution, or certain elements of the resistance to totalitarianisin the development of the Middle Ages, the Protestant Revolution, or certain elements of the resistance to totalitarianism.
Since Heidegger, the notion of a transcendental inquiry has been broadened: how, we now ask, is a certain way of seeing and acting in the world possible?
People live in the same area, see each other informally in the course of their everyday lives, and identify themselves by way of certain buildings, streets, parks, culinary customs or distinctive clothing.
So I conclude by returning to this theme of Christianity as a sacrament of the sacred — as a tradition that mediates the reality of God to us — and the Bible as a collection of stories that invites us to see in a particular way, to see reality in a certain way, and to see our own lives in a certain way.
But if we consider the theory of transmission in a wider way, we see that it has certain positive superiorities, quite apart from its connection with the immortality question.
We have looked at these middle period books in their own right to see whether some at any rate of the things he is saying are philosophically suggestive for people who are exploring certain ranges of facts, or looking at them in a new way.
People's conditionning in consumerism in subtle ways is changing the theological concept of faith, so that in certain theologies God is seen not so much as the object of service and obedience but as a convenient device by which one's religious needs are met.
The people of Nineveh, as a certain ancient tradition affirms, are often already repenting in ways that we, the self - consciously religious, have yet to see.
Abraham looked up and saw three men standing nearby (Gen 18:2 NIV)»... Furthermore, there is a good reason to study the old Orient, the rituals and cultures of the Middel East, especially at that time,,, i myself being Half Egyptian and having been raised there, am blessed with this foreknowledge for certain things that are still the same way now as they were at th etime of Jesus and earlier,,, where Men kiss to greet one another for example,,, so when King David talks about the love of Jonathan being greater than that of a woman,,, and at the same time knowing that the Hebrew litreature (as the Arabian culture to quite an extent still is) was very poetic and used éndless symbols and parabels to express an idea,,, one might do himself a favor not jumping to conclusions which satisfy only his very own ideas and thoughts,,, the biggest problem with Bible interpretations lately is Verses ripped out of the context and interpreted in such a way that has nothing to do with its original context... «To the law and to the testimony!
Yet religious believers have also profited in certain ways from the crack - up of the old middlebrow, PG - rated common culture, even if it's sometimes hard to see the gains through the gore and exhibitionism.
In recent years, however, we have begun to see a certain convergence between these two ways of thinking about moral issues.
Its legacy can be seen not just in the stampede of good, cheap burgers, but in the growing recognition that certain fine - dining values, like caring service and premium ingredients, can be profitably applied outside fine dining all the way down the scale to the most debased restaurant genre of all, the fast - food outlet.
The players we've brought in we want to see using the ball from the back and building up in a certain way.
Ei for arsenal the next game is always a panic station because of one or two things.However i am always scared when i see a certain three players in the team.They are not supposed to be there yet keep being there.I do not want to mention names but just start from the defense to the attack and you might know them.By the way i hope Walcott plays we need someone like him to be inform because he can really help us.
o.t does anybody on here honestly think we might try and make a move for klopp this summer are the board that aggressive enough to make the decision also wenger has not come out straight away to denied that klopp is coming to arsenal he just batted the question away in the press conference yesterday this makes me wonder if wenger is going to sit down with the board and have a chat to see what is the best way forward for the club (maybe moving upstairs to the boardroom so he doesn't have to break his contract) i am sure if certain members of the board saw this as a prime opportunity to move the club forward post wenger we will see what will happen this might be the only chance to get him as we might not be any decent manager around when wenger does retire we would probably end up with martinez instead realistically who do you think we would end up with in 2 yrs time options will be more limited me thinks and we wil have missed the boat better make it count this time coyg
We should actually see this as a good thing in a way as it shows the squad has the depth we have all been calling out for where we can throw different personel on for certain game situations without throwing off our momentum and flow.
I can understand that, of course, but still wonder whether a player like Fabregas could not have been fitted in to the side, especially when you see the way the Gunners are fluent in their positions, with Rosicky, Cazorla, Ozil, Wilshere and Chamberlain all interchangeable to a certain extent.
I agree that we should to a degree trust that the club is doing a certain amount of work behind the scenes to bring in new players, but its also been proved in the past that this work was NOT always done to bring in the players that we as the fans wanted, Im unsure that we'll get schneiderlin as it rarely works that way with Arsenal due to the way they do business, but we'll see soon anough.
i have noticed its very easy to target kronke because he is perceived a certain way by some supporters of the club, but he hasn't damaged the club in any major way that i can see on the face of it.
he seems very much like wenger in the fact that he sees the game a certain way, very intelligent tactical player and person, would be great to see what he can do when he gets his uefa pro-license, and sticks around with us.
much like when a country can't divulge highly classified information publicly for obvious economic and military reasons, a professional soccer organization must keep certain things in - house so they don't devalue a player, expose a weakness, provide info that could give an opposing club leverage in future negotiations and / or give them vital intel regarding a future match, but when dishonesty becomes the norm the relationship between cub and fan will surely deteriorate... in our particular case, our club has done an absolutely atrocious job when it comes to cultivating a healthy and honest relationship with the media or their fans, which has contributed greatly to our lack of success in the transfer market... along with poor decisions involving weekly wages, we can't ever seem to get true market value for most of our outgoing players and other teams seem to squeeze every last cent out of us when we are looking to buy; why wouldn't they, when you go to the table with such a openly desperate and dysfunctional team like ours, you have all the leverage; made even worse by the fact that who wouldn't want to see our incredibly arrogant and thrifty manager squirm during the process... the real issue at this club is respect, a word that appears to be entirely lost on those within our hierarchy... this is the starting point from which all great relationships between club and supporters form... this doesn't mean that a team can't make mistakes along the way, that's just human nature, it's about how they chose to deal with these situations that will determine if this relationship flourishes or devolves..
«We want to play in a certain way and the players I have brought in I want to see using the ball from the back and building it up in a certain way
But there are other early - childhood experts who are testing out less intensive (and less expensive) interventions to see if it is possible to have an outsize effect on children's outcomes by altering certain critical elements in their daily environments in precisely targeted ways.
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