We can be the change we wish to
see in the world through our AP Month theme.
Not exact matches
And that is what I
see people here do, pushing
through challenges, building things that you want to
see in the
world.»
When employees
see firsthand the human impact that their work makes, when they feel and know that they are making a difference
in the
world through the work they do, it increases their motivation to perform.
In this same way we are looking at small business and entrepreneurship through the lens of the past, without factoring in six game - changers that are going to spur what I believe will be the greatest era of innovation and entrepreneurship the world has ever see
In this same way we are looking at small business and entrepreneurship
through the lens of the past, without factoring
in six game - changers that are going to spur what I believe will be the greatest era of innovation and entrepreneurship the world has ever see
in six game - changers that are going to spur what I believe will be the greatest era of innovation and entrepreneurship the
world has ever
seen.
It's been only seven months since Magness joined Coastal — which services 150 countries
through ClearlyContacts.ca
in Canada, Coastal.com
in the U.S. and a family of other websites around the
world — but he's already
seen evidence of that expanding market.
Mentors cut
through our own BS, give us perspective and encourage us to
see the
world in a different way.
WASHINGTON — Even as Apple became the nation's most profitable technology company, it avoided billions
in taxes
in the United States and around the
world through a web of subsidiaries so complex it spanned continents and went beyond anything most experts had ever
seen, Congressional investigators disclosed on Monday.
In social network research, the idea that social connections have a cognitive effect is an established fact: they are a prism
through which one
sees the
world.
As the main hub linking the oil sands to the outside
world, Fort McMurray's airport
saw 1.3 million people, many of them workers from across Canada, pass
through its gates
in 2014.
Through having more women use their investment power to invest
in the types of fund managers, leadership teams, financial returns companies they want to
see more of
in the
world, we believe, it will drive the initial impetus to change the gender - gap
in venture capital.
Second there are plenty of people who come to their faith as it were
through something more than bible verses its called critical thinking people can critically think their way to the idea that they are rather small beings
in a relatively huge universe and that they realize that they can't know everything and leave some things including the nature of the universe to faith and acknowledge it as faith if that's how they
see the
world fine is there anything particularly wrong with that?
21 Since God
in his wisdom
saw to it that the
world would never know him
through human wisdom, he has used our foolish preaching to save those who believe.
I
see Him as a loving God who sent His one and only Son to go
through the most horrible form of execution that the
world has ever known
in order to save my soul.
Since God
in His wisdom
saw to it that the
world would never know him
through human wisdom, he has used our foolish preaching to save those who believe.
Mike your living
in your made - up «christian» whitebread
world and
see everything
through rose colored glasses.
If Catholics
in the United States are going to be healers of our wounded culture, we're going to have to learn to
see the
world through lenses ground by biblical faith.
By Stephen Prothero, Special to CNN (CNN)--
In religious studies courses, professors often try to get their students to see the world through Hindu eyes or to walk a few miles in the shoes of a Confucia
In religious studies courses, professors often try to get their students to
see the
world through Hindu eyes or to walk a few miles
in the shoes of a Confucia
in the shoes of a Confucian.
«It's not about the church doing things and hoping the
world is looking
in through the window, it's about the church looking out and
seeing what the
world needs,» Rt Revd Baines told The Telegraph & Argus.
20 For the invisible things of him since the creation of the
world are clearly
seen, being perceived
through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain
in their reasonings, and their senseless heart was darkened.22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four - footed beasts, and creeping things.24 Wherefore God gave them up
in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever.
In a speech earlier this year, Archbishop Francis Chullikatt, permanent observer of the Holy See to the United Nations and former apostolic nuncio to Iraq and Jordan, challenged Americans to protect religious freedom in their country: «While nobody would confuse the marginalization of religion with the actual killing of Christians in other parts of the world, it is through this marginalizing that violent persecution is born.&raqu
In a speech earlier this year, Archbishop Francis Chullikatt, permanent observer of the Holy
See to the United Nations and former apostolic nuncio to Iraq and Jordan, challenged Americans to protect religious freedom
in their country: «While nobody would confuse the marginalization of religion with the actual killing of Christians in other parts of the world, it is through this marginalizing that violent persecution is born.&raqu
in their country: «While nobody would confuse the marginalization of religion with the actual killing of Christians
in other parts of the world, it is through this marginalizing that violent persecution is born.&raqu
in other parts of the
world, it is
through this marginalizing that violent persecution is born.»
For us to come into this
world to undergo God's test it had to be
through Adam and Eve, and that could not have happened if they were
in a state of innocence and had not eaten the fruit of the Tree of Knowledge of Good and Evil, and because of that we are brought into this
world for a limited time as mortals and while as mortals we take the test God has given us to
see if we are willing to follow God and not simply made to follow God.
As we «delight
in the Lord,» He will multiply our love for our families and all of humanity, as we will begin to
see the
world through His eyes.
I think that
in fact the book is inspired more by Medieval Catholic thought and practice than by Buddhism, but he rightly
saw that
in the
world today Buddhism is a more potent basis for resisting the economism that rules the West and
through it most of the East.
In every Catholic church throughout the
world we can
see a fulfilment and a continuation
through time of the Incarnation.
Barack Obama is, for better or worse, an empathetic man who has tried for years to
see the
world through Republican eyes even as he has pleaded for Republicans to walk a few miles
in Democratic shoes.
To
see the
world through the
world's eyes is to
see things
in a distorted way.
Much of the history of the
world can be understood
through this approach to history; and this is to say also that man,
in this our own day, can better understand himself and his own day as he
sees how his own problems were met by men of an earlier day.
Of course, you have to believe
in God as He is revealed
in Jesus Christ, or else you may end up believing
in a god that acts like Hitler, and
seeing the
world through that lens will not be helpful for anybody.
To
see in this way is to rejoice and mourn at once, to regard the
world as a mirror of infinite beauty but as glimpsed
through the veil of death; it is to
see creation
in chains, but beautiful as
in the beginning of days.
On the other, there are those who profess to have
seen through those illusions, and seek only their own advantage
in a
world stripped of all meaning.
As I have come to
see the
world through the light of Jesus Christ, the crucified God, this crucivision lens has helped me understand life, Scripture, and theology more clearly, and it has helped me grow
in love for others more deeply.
In his book Small Faith — Great God, N. T. Wright wrote «The
world has yet to
see what God will do
through a worldwide church whose members love one another.»
Since then we
see the enemy at work
in even
world situations to accomplish his goals and he works
through people.
21 For since,
in the wisdom of God, the
world through its wisdom did not get to know God, God
saw good
through the foolishness of what is preached to save those believing.
There is great mystery
in how this worked for Jesus, but if we read the actions of Jesus back into the actions of God
in the Old Testament, and we
see there how God took the sins of Israel onto Himself
through the inspired revelation of Scripture, then this helps us somewhat understand how Jesus accomplished this for the sins of the whole
world on the cross.
If you let your children expand their
world view
through diverse cultural learning and taught respect for all peoples belief's and religions we might actually
see hope for the planet, but you are far to short sighted for that and will likely use your indoctrinated offspring to usher
in a new religious dark age.
For my part, when I look at the way events unfold
in the
world, I do not
see any evidence there of the kind of divine activity called for by the Whiteheadian notion of God's consequent nature weaving itself across his primordial nature and then returning the «superjective» vision back to the
world in an operative, effective manner
through the shaping of subjective aims.
What matters here is that the total witness found
in the Gospels, as well as
in the epistles of Paul, John, and others, is to an activity of God
in human existence and
through a human activity,
through which «newness of life» has been known; God has been
seen as sheer Love -
in - action, and human existence has been given meaning and value as a potential agency for divine Love
in the
world and
in human affairs.
I'm very happy to
see that
through efforts such as this the
world is becoming more aware of the persecution of the Baha'is
in Iran, and I'm grateful to the U.S. commission for listening to the Baha'i delegation.
Islam is the only religion that displays universal brotherhood and you can
see that
in any mosque
through out the
world.
I never asked what caused her to change her mind, but was pleased to
see her
in her seat every Sunday up
through World Communion Sunday.
NoTheism, I only quote what has been quoted
through the ages, If you can't
see what is going on
in the
world, you are blind.
It is not that repentance precedes an awareness of acceptance and hence the opening of new opportunities; rather, it is that when one knows
through the action of God
in the event of Jesus Christ that one is already accepted and forgiven by God the great Lover of the
world, one's only response can be, «I am unworthy,» Because I am already and always accepted by God, who is the One «to whom all hearts are open, all desires known, and from whom no secrets are hid», who knows each of us better than any of us can know ourselves, then I am impelled to
see my own inadequacy, defects, failures, and wrongs.
It is my hope that one day you will abandon the antiquated crutch and
see through this infectious dogma which continues to cripple the progress of morality
in this
world.
Likewise, we can
see through Fowden's lens why the more admirable but no less secular ideologies of the West have produced neither
world empire nor commonwealth
in modern times.
For native peoples, and specifically for my Potawatomi culture,
seeing and experiencing God
in this
world happens
through all the senses,
through ceremony,
through experience and prayer.
For Aquinas, to «
see» God directly (meaning not mediated
through the created
world), means to participate directly
in the mind of God.
It is so because spirit - filled interpretation is given us by and
through bodied authors who must make their way
in the
world — and
in making our way, we humans do not
see so clearly or love so dearly or follow so nearly as we might imagine.
Yet Wilson is guilty of some over-interpretation here, as, for example, when he writes: «We hardly need to dwell on the psychological significance of the Wardrobe
in the first story; we do not need, though some will be tempted to do so, to
see in this tale of a
world which is reached by a dark hole surrounded by fur coats an unconscious image of the passage
through which Lewis first entered the
world from his mother's body.»
He has decidedly mixed feelings about the book and ends with this: «
In the end, Chafets» effort misses the mark for the same reason that Jewish opining about Evangelicals is misguided: the limits of
seeing the evangelical
world merely
through the lens of Jewish - Christian and / or Israeli / American relations.