Sentences with phrase «see miracles in»

We do not see miracles in things like tornadoes missing a certain trailer in a trailer park, cancer going into remission or Tim Tebow winning a football game.

How can we see His miracles in such tragedies?

Does seeing miracles in our world fall into that kind of expression?

Not that there aren't exceptions, we've seen miracles in the Bible, but normatively, perhaps He wants us to choose Him based on attributes He uniquely possesses?

It is in this sense that one may say there is no miracle except for faith, although absolutely not in the Bultmannian sense, and this is not the faith which from the human standpoint sees a miracle in any event.

But when you open your mind to possibility, you'll see the miracle in the madness.

True love comes once in a lifetime, open your eyes and your heart and see the miracle in front of you.

Not exact matches

In the US, having sat in many an ER waiting room for hours at a stretch, the idea of a hospital seeing nearly 9 out of 10 patients in four hours would be regarded as a miraclIn the US, having sat in many an ER waiting room for hours at a stretch, the idea of a hospital seeing nearly 9 out of 10 patients in four hours would be regarded as a miraclin many an ER waiting room for hours at a stretch, the idea of a hospital seeing nearly 9 out of 10 patients in four hours would be regarded as a miraclin four hours would be regarded as a miracle.

In this installment, I talk to the Founder of «Miracle Messages,» a San Francisco nonprofit reuniting homeless people with family they haven't seen in yearIn this installment, I talk to the Founder of «Miracle Messages,» a San Francisco nonprofit reuniting homeless people with family they haven't seen in yearin years.

That's the opinion of one Uber driver in Singapore, who wrote on his blog that many drivers concerned with earning less with Grab still hope for a «miracle» that sees Uber remain.

my appologies folks — im a lousy christian — but still im a christian - i seen enough miracles in my life «personal life to» to show me there is a god that is there and does care — nad he deserves more than hes getting here on this blog site ---- if no one else will ill say it — thank you god — in jesus name — please show these folks that when it comes to things — you do nt play — thx.

... But I wouldn't bother to tell you anyhow, because you and your kind have no eyes to see... If God Himself came down from Heaven, and stood before you, staring you in the face, you would not recognize Him... you're no different then those who were there and have seen His works, heard Him speak and do great miracles among them.

It is a disgrace what happened to the Jews and other vulnerable minorities in WWII, I don't see evidence for a «miracle» anywhere.

Then we will see that our actual existence is, from the viewpoint of the inherited ontology of nature and grace, «mixed» from its origin and at every step, «a pilgrimage in which the miracle of divine love... is the most ordinary of events.»

I suppose I am guilty of this as well, refusing to believe the miracles that the bible says have happened, but considering I have yet to see a true, bonafide miracle in my life like the ones that happened all the time in the bible, I think my skepticism is slightly more healthy than your unwavering naive belief.

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

There are missionaries to Africa / Asia / Middle East that tell many stories of unbelievers who say they saw Jesus in a dream before the missionary came to them and there is nothing to support nor dispel this kind of miracle.

To argue that historians might judge such and such to be a miracle because they believe antecedently in the religion that regards such miracles as signs of the intervention of its deity is to open the floodgates for all religious claims to miracles and, indeed, even to nonreligious «miracles» such as the widespread reports that people have seen Elvis Presley.

And yet, I sometimes think that the reason we don't see more miracles is simply because God is performing miracles in our midst every moment of every day and they are so commonplace, we fail to see them.

But I also try to see the endless parade of miracles that pass before my eyes each and every day and thank God for His constant protection and action in my life and in this world.

No wonder we don't see many miracles in the West, when the level of faith is such that we see little difference in behaviour between believers and non-believers.

Although Christian New Testament scholars regard Jesus as savior (or at least founder of our faith) and Jewish New Testament scholars see him as a beloved ancient compatriot (or at least an honestly misguided visionary), they all participate in the quiet miracle of our times.

A generation which has spoken of the «miracle of Dunkirk» need not cavil at those who saw in the strange deliverance of Jerusalem a signal act of God's mercy to His people.

Catholics see the miracle as God's seal of approval, a way of verifying that the saint really is in heaven.

They see that the proof of his revelation lies not in external miracles but in the nature of the revelation itself.

The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Princemiracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin PrinceMiracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.

Back in March of 2010 I wrote a post called I've Never Seen a Miracle.

Theology, my opinion is that it is the same as science, merely an observation of creation, worded into a way that fits in to the confines of our minds, Our minds work on logic via calculation and when God works outside of that it is seen as a miracle.

I do believe in God because i have felt and seen miracles but i think Christianity seems to me to be a con job.

In a weird way I have been Christian so long and seen so many miracles in my life that I can not fathom no longer being ChristiaIn a weird way I have been Christian so long and seen so many miracles in my life that I can not fathom no longer being Christiain my life that I can not fathom no longer being Christian.

but I disagree... I see miracles all my Christian life... just cause it sounds outlandish doesn't mean it isnot true... you seem to be putting yourself in a «safe little box» and not looking around

To say that «what happened in Jesus was of the Spirit» is not a factual claim dependent upon a biological miracle, but a way of seeing Jesus that immediately involves seeing him as the decisive disclosure of God.

I would say that most of my evangelism and preaching of the gospel has been done outside of four walls of recognised church and in this I have seen God work some awesome miracles.

I've recently been feeling like an inferior Christian for never having seen a «grand» miracle, especially when everyone else in my church claims to have seen several.

And Yahweh is jewish terminology is the same now that mean Allah and Yahweh are the same being but christian god is unknown I don't know what he is, And Muhammad in the Qur» an is the last of all Prophets and Messengers and is known as Rehmat ul alimeen the mercy of the world he forgive his most bitterest enemies who tortured him and his followers for believing in one true God.Now Muhammad never try to fake a miracle, the pig is forbidden to eat even in the jewish testament and so even here bible agrees but I don't know why christians eat pork.Secondly wine was forbidden because Muhammad's companions saw the evil in it.So please don't speak without having proper knowledge or Blurting out made up stories that actually have no sense, the jews call Jesus the false prophet, Sorcerer, Necromancer etc would you beieve those stories or be angry.Surely we both know the answer

Most of the time we don't see the forest for the trees and miss the miracle in the ordinary.

I have seen miracles and have taken part in a prayer for healing that resulted in a miracle (medically verifiable) but had that miracle depended on my «faith» it would not have happened.

I saw a deaf man begin to speak in tongues which was astounding and a young girl hear from a dead ear and an elderly catholic lady stand up straight as God ungnarled her arthritic back... those were times of awe... I was 16, 17, 18 — young, naive and I saw miracles, healings, incredible things but most of all hundreds of people come to faith.

Because, all in an effort to trick ourselves into seeing miracles we blind ourselves to the beauty of miracle that surrounds us already.

Having performed many miracles «in that hour,» according to Luke, Jesus replied, «Go and tell John what you have heard and seen,» and reminded the messengers of the various kinds of maladies they had seen cured, adding «and the poor have good news preached to them.»

I have to admit that I am a skeptic — and I have seen miracles — again, not the «tent revival» type (or in that setting).

The return of the Jews to power has mostly been seen as a miracle in light of the Holocaust.

I've seen amazing things in life, things that religious people would call a miracle and that scientific people would call a fluke of nature.

I remember in March last year I wrote a post called «I've Never Seen a Miracle».

So, NC, your god will burn me in hell for all eternity for; Being exactly the way he made Having perfectly rational doubts (as Tomas did and he saw how many miracles?)

Funny that I haven't seen him flying around in his cloud and pillar of fire lately, doing miracles all over the place.

In fact, one does not really understand the religious meaning of change until he sees it as miracle.

But we shall not really «see» the Kingdom of God in these everyday miracles of nature and human life unless we look and look again, and not only look, but mark the spot at which the vision came to us, that we may know where it will repay us to make further explorations.164

It is hard to see why the disciples would have asked the question in Matthew 15:33 if a similar miracle had taken place shortly before.

But at the same time I don't think I would be able to convince myself and deny that God exists after I have already seen all the miracles he's done in my life and others.