Sentences with phrase «see others stories»

If you found this helpful, see some other stories to help you deal with common interview questions.

Not exact matches

It's a great story to read along to at any age, but I particularly loved seeing a group of friends in a vulnerable time in life (and a hyper - vulnerable station in life) come together and show each other the loyalty they couldn't get anywhere else.

Beck sees the music videos and animations as steppingstones — proof that Riot can create exciting action sequences, emotionally poignant moments, and any other building blocks needed to tell immersive stories in any medium.

They are Social Currency (e.g., sharing things that make people look good), Triggers (acknowledging that we talk about things that are top - of - mind), Emotion, Public (imitating what we see others do), Practical Value (news people can use) and Stories (information passed along under the guise of idle chitchat).

And when you peel back the curtain you'll see a heck of a lot of other great entrepreneurial stories.

For instance, some readers might see a different header image for a story than others.

This period saw a few other interesting media stories.

However, for every company with that sort of success story, I've seen dozens of others who have wasted millions on PPC.

I have never before seen so many entrepreneurs sharing their stories, connecting and networking with each other.

Other Safari additions include automatic blocking videos that play on their own (yes, like the ones you see on CNET, possibly even in this story) and greater speed.

This property has all the right features you would like to see in a first exploration - stage land package, and unlike so many other exploration stories, the acquisition of the Pampas el Penon project was already accompanied by a valid (and actually very likely) exit strategy, as senior gold producer Yamana Gold (AUY.TO) is producing gold and silver just a few kilometers to the south, and is in need for more mill feed as its operations are running inefficiently at the moment.

You see the same story in many other stocks and everyday a headline comes out to question growth at one of them.

These contacts give him the real story — when others only get what the investment banks want them to see.

So seeing stories like this and others where people report that they aren't getting promoted because they aren't christian make me worry about the state of the military that I take pride in having served

Two people who were about the last people who would see strange ethereal presences told me privately about their experiences, and were rather eager that I not repeat the story because they knew other people would think they were nuts.

«He was part of my conversion story of seeing that the world isn't as it should be — and there are limitations to what I can do — but through Jesus, change for me and for others around me is possible.

The horror genre in all its forms gives audiences an experience that is shocking yet conventional, tense yet forgettable, and with characters and stories that are interchangeable and instantly recognizable even if the viewers have never seen any of a director's other work.

Sure, check out the LDS site, but check out a lot of other sites, too, if you want the full story (see http://www.ye-gods.info/?p=3869).

I think I'm too simple in my thinking that; if you don't like it, DO N'T WATCH... if you don't agree with it, DO N'T CHOOSE TO LIVE YOUR LIFE THAT WAY... Seems like a very simplistic way of thinking, but I have personal opinions on EVERYTHING, but I don't force others to live their lives according to my moral fiber... i don't judge people for living their lives the way that makes them happy... And i believe that IGNORANCE is the basis for INTOLERANCE... people are famous for HATING things that they don't understand... again, if it MORALLY offends you, don't read stories on things that you don't agree with, don't watch shows that portray choices that you don't agree with... The Brown family seems close knit, almost like extended family living under one roof... the kids work together and get along much better than a lot of «mainstream» households i see...

«Our test to see if a similar story would be written about others» religion is to substitute «Jew» or «Jewish,»» Romney campaign spokeswoman Andrea Saul wrote in objection to a Washington Post article last fall about the candidate's role as a church leader in Boston.

Peale saw that by sharing our stories, we not only change ourselves, we change others.

I don't see repentance in these other stories I've read here.

It's amazing and encouraging to see the advances made in getting our stories out there, and letting the truth of what happened shine light on abuse and call for justice and change so that what happened to us doesn't happen to others.

many of the similarities between Jesus and the myths are mostly written (added) AFTER Jesus... such as Attis being «crucified» there is much evidence to show that ATtis died originally from a spear on a hunting trp... and the crucifixion was added to the story after Christ... as we seen in writings of Greek historians etc. see this page to get more info http://www.tektonics.org/copycat/attis.php this is one of many studies out there to show the supposed similarities between Jesus and myths that debunk current opinions of those who say Christianity is a copycat of other myths

We've actually seen where some people have come into the thread to give their side of the story, shed light on the other side, asked forgiveness where they were wrong, and requested forgiveness for where they were misunderstood or even falsely accused, and forgiveness was forthcoming.

Whether one voted for the Liberal Party of not, Canadians were thrilled to see a cabinet that reflected a fuller picture of who we are — First Nations, immigrants and born - and - raised Canadians, men and women, regional representation, gay and straight, Christian and Sikh and atheist and Muslim among other religions, differently abled, different socio - economic stories, and so on.

From my personal experience of loss as well as from my work as a counselor, my hope for women who've suffered through miscarriage, infertility, or other forms of loss is that we will see our stories accurately rather than through a cloud by condemnation.

I needed to see her create SheLoves with my own eyes to know how sacred it is for women to tell their stories, to own their anointing, to come alongside of each other with power and laughter and vulnerability.

The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Princestories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin PrinceStories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.

We spoke a lot of truth to each other: here is what I see in you, I think this is the story underneath the story you're talking about, have you ever considered doing it differently?

Fascinating, that the idea of sharing a meal between people of different faiths, getting to know each other, values, reasons for beliefs, the history, the personal stories of why their faith matters... and seeing the conversation of T.V. (which sounds very interesting to me) should provoke such unattractive comments is sad.

I heard more of their intersecting stories, and when Idelette was done talking about her book, about her passions, I wanted to see her on every stage of every slick Christian conference, to bring some mama - truth, to preach the Gospel of Being With Each Other, but then I kind of had to shrug because part of Idelette's power is that she's outside of that system, outside of that church - marketing world, too busy living the truth of it to package it.

In this story, unlike so many other passages in the Gospels, we see that God's election of Israel actually has a practical bite to it that makes us very uncomfortable.

The stories are endless, and we share them with each other over tomato soup in the crypt at the end of the night, everyone touched by seeing how the Lord worked that evening.

He was repeating the old story: the first birth of all peoples in God's image, stamped with reason and able to see each other as a neighbor, to be awakened in the second birth» in water and fire» of Christian charity that brooks no injustice.

I don't see the point to this story, other than it was published on a Sunday... btw what kind of Christian is Romney?

The unique person and moment can be seen as unique because the story does not have to return to a certain point; but on the other hand, the end symbolizes closure, the cessation of the intolerable new, and the little story of the believer's life is subjected to these same tensions that appear in the overall story.

This scripture does nt conflict in these verses we see the truth exposed as God allows satan to have limited power over his people to test them as in the story of Job.So was it God who tested job by allowing satan to bring trails upon him.Or was it satan who was the one testing him.Both are involved but the motivations are completely different Gods purposes are to build up his people.Satan on the other hand wants to destroy there is this conflict at work all the time.brentnz

You seem to have highlighted particular sins as though some are worse than others all sin leads to death not just the big ones because we all are sinners.All have gone astray none are righteous.I believe the worst sin is pride idolatry is the first commandment we set ourselves as Gods.Regardless of what the sin is, our hearts are condemned by our pride.It wasnt the sin of homosexuality or sexual deviance that destroyed sodom.It was there pride and it is one of our biggest stumbling blocks in our christian walk or it certainly was for me.We look at the story of the adulterous woman and we think adultery is a terrible crime but the story is for our benefit to show that we all are sinners that Jesus does nt condemn us but came to save us.And when Jesus says go and sin no more he was not only talking to the woman but everyone else that was around judging her for her sin its a universal message that we all need to see that we all are condemned because of our sin that Jesus came to save us and that we turn from our sin and follow him.Because he is the way the truth and the life.brentnz

A New York Times story over the weekend chronicled how some individuals and organizations eager to see same - sex marriage legalized have stopped trying to win others to their point of view through reasoned argument and have turned, instead, to emotional epithets as their main rhetorical tool.

Look up above and see the other CNN stories... one in three Americans think extreme weather a sign of biblical end times!!

I saw on the AP wire a story about a former Mormon bishop who pled guilty to multiple counts of se - xually abusing minors, specifically foster / adoptive girls from other lands.

On the other hand, I was surprised at his seeming criticism of the Babar stories, whose merit he saw as lying chiefly in the illustrations.

That is, we can see that the ground of his strange behavior and stories was his conviction that God's Kingdom was breaking in, that the decision each man made in relation to that Kingdom set aside all other considerations.

Sum Dude - I see the truth fine, you are a wannabe intellectual that feel they need to go on a specific religious story and try to convince others that you are smart because you don't believe in God.

I've seen this story on other news sites.

In other words, to see how Christ fulfills the Old Testament — the whole story, not just some isolated prophecies — is not simply a matter of reading the Old Testament objectively, but reading it «Christianly,» which is what we see in the New Testament time and again.»

We see it in the context of a long story of human interaction with the other processes of creation.

I just don't see anyone explaining the other side of the story.

Unfortunately, other than the voiceover narrative as therapy motif, we see no representation of the audience for whom the story is told.