Sentences with phrase «see the facts first»

«It's too early pass judgment,» Kolb said, saying he wants to see the facts first.

Not exact matches

Even the fact that I couldn't do a five - finger pinch on the trackpad to see all my apps was annoying at first.

When it comes to metrics, first look at historical price - to - earnings (P / E) ratio to see if the company is in fact cheap, says Scrivens.

In fact, 2015 marked the first year that developing countries saw more money invested in clean energy than developed countries did.

The fact that the bond market retreated during the first week of the year on «old» news and in the second week on very little new economic news, though Wednesday saw softer JOLTS (where job openings slid to a six - month low) and Import Price data barely rising at all, is revealing.

In fact, gamers have already seen it: Nintendo has been adding new items and mechanics — such as checkpoints — ever since the game first launched.

And the fact that both Cohen and the White House are trying so hard to prevent a team of prosecutors from being the first to review the documents suggests that they see something potentially unhelpful coming out of them.

I immediately eliminated the first option since I know for a fact that users can both be reached organically and see an ad.

Let's first look at a simple fact and then run some numbers to see how it plays out in the real world.

Unfortunately, the answer is «it depends» — on the facts surrounding a particular token, and on what a judge says the first time that a ICO sees the inside of a courtroom.

In fact, ours is the first cycle in the official history of GDP data to not even once see a 4 % GDP growth rate in any one quarter.

In fact, in the year ahead, blockchain users could see exciting new features and scientific firsts that just might help push the industry closer to that vision:

You see, Newtons first law is simple fact: an object in motion stays in motion and an object out of motion stays out of motion unless acted upon by a net force.

In fact, Msgr. Oesterreicher saw in Divino Afflante Spiritu «a first impetus» to the realization of Nostra Aetate, twenty years later.

In fact, those who understand it will see the event in its present context immediately following the first prediction of the passion and Peter's confession of that which never comes by observation of flesh and blood but only by revelation (16:17).

To the unsuspecting reader, it might seem that Altizer has in fact returned to his first stage, but for those who view Altizer's development as an ever - increasing awareness of the full implications of the dialectical method, Buddhism is now seen as the reversible (i.e., dialectical) ground on which a new radical Christianity can be founded.

It has also, most unfortunately, been very badly translated, so much so that it is advisable never to quote the ET as giving Bultmann «s opinion on a matter without first checking the German to see that Bultdid, in fact, say whatever it is the ET says he said.

By the time W finished his second term, I had graduated from college, come to terms with the fact that the criminalization of abortion is highly unlikely no matter the party in power, expanded my definition of «pro-life» to include Iraqi children and prisoners of war, and experienced first - hand some of the major problems with America's healthcare system, which along with poverty and education issues, contributes to the troubling abortion rate in the U.S. I remained pro-life idealistically, but for the first time, voted for a pro-choice president, hoping that the reforms I wanted to see in the healthcare, the economy, immigration, education, and for the socioeconomically disadvantaged would function pragmatically to reduce abortions.

Subsumed under this goal are four operational objectives which may be seen as overlapping stages of treatment: Helping the alcoholic (a) to accept the fact that his drinking is a problem with which he needs help; (b) to obtain, medical treatment; (c) to interrupt the addictive cycle and keep it interrupted by learning to avoid the first drink; (d) to achieve a re-synthesis of his life without alcohol.

By realism I mean two things: first, seeing the facts as they are and grasping them thoroughly, without evasion or illusion, without recoiling in fear or horror as it becomes evident what the result of some trend is likely to be.

More significant than the mere number is the fact that the minister, so the survey showed, is often the first person seen for help, outside the family of the alcoholic.

The book first appeared as a series of articles in the New Yorker and years later, writes Ben Yagoda in Slate, the fact checker reported that «he had never seen such an accurate account and that whatever the fiction veneer, In Cold Blood was a scrupulous non-fiction report.»

They don't yet know how the first simplest cells formed, so you are most likely seeing facts about current much more complex cells.

I would not say that seeing through ego requires first seeing through social conditioning, but that they are, in fact, one and the same.

The first view sees the Reformation as a completed fact, a success that has brought us freedom of conscience and worship and the worldly blessings of progress and democracy.

This new confidence was first prompted, unless memory at this point is all wrong, by two very hard facts: the invincibility of a clear - headed medical student dying of cancer, and the impassive bulk of the Rockies above timber line, which I saw for the first time four months later.

Historian Rick Perlstein observed that the culture war amounted to the fact that «what one side saw as liberation the other side saw as apocalypse: and what the other saw as apocalypse, the first saw as liberation.»

For it will be seen, particularly in the first section, that even the Church's official permissive toleration of a moderate theory of evolution still leaves many questions unanswered, and in fact raises new problems.

He is named first in Paul's list of witnesses, and he is given special mention in the Gospels of Mark, Luke and John.39 The fact that Peter seems to have played a leading role in the primitive church could have been due to the fact that he was the first to «see» the exalted Jesus.

Besides, in a rhetoric ruled by a logic, testimony even conceived as a relation of transpired facts, occupies necessarily an inferior place, for it shows the dependence of the judgment and of the judge with regard to something exterior: on the first level, the things spoken by another, and on the second, things seen by him.

First, that Archbishop Mennini has considerable respect for Bishop Davies, whom he clearly sees as the kind of bishop we need more of in this country: he almost certainly found out about Mgr Egan, who has so far maintained a fairly low profile, from Bishop Davies: the fact that he has followed his advice shows what kind of bishop he is now looking to appoint.

to see that the body of remembered fact and impression was throughout the first century substantial enough to prevent the wild growth of the tradition.

But the fact of the matter is our generation is walking the first mile of primary data, the seen and the heard, and out of this raw material sermons are built.

The tightening network of economic and psychic bonds in which we live and from which we suffer, the growing compulsion to act, to produce, to think collectively which so disquiets us — what do they become, seen in this way, except the first portents of the super-organism which, woven of the threads of individual men, is preparing (theory and fact are at one on this point) not to mechanize and submerge us, but to raise us, by way of increasing complexity, to a higher awareness of our own personality?

... the generally accepted position of pacifists was that although it was wrong to drop bombs on Germans, Japanese, or somebody else, it was at least permissible to buy the bombs and pay someone else to drop them... [After 1947] many pacifists said they were seeing for the first time that their position of «refusal to give military service» had been a little empty, considering the fact that they were the wrong age, sex, or profession to be called upon.

In fact, if you read the Book of Genesis, you'll see how the Western concept of science emerged from first few chapters of the Book.

It will be recalled perhaps that in our examination of the Gospels we saw the importance of recognizing two facts about them: first, that they bring us the career of Jesus only as transfigured, and, secondly, that they are more, rather than less, true on that account.

Third, the fact that women were the first people to visit the tomb and allegedly the first to see the risen Jesus speaks in favor of the authenticity of the accounts.

First there is the fact that the community saw in Jesus the Messiah, and expected his coming in Messianic glory.

It is for this reason that I consider it the first and primal act of ethical and theological consideration what the well - known theologian of the «phenomenon of man», Pierre Teilhard de Chardin, refers to as the responsibility of «seeing», of being able to «understand» the «phenomenon» and the «facts» of history and human development that are taking place within the wider spectrum of the movement of the human spirit to move beyond where it currently stands into a different and perhaps higher level of its manifestation.

Evidence of our common heritage is seen in the fact our entire race is fallen because of the fall of our first father Adam (Gen. 3:1 - 7; Rom.

The fact that the Christian passion for humanity may resemble other forms of humanism which appear to owe nothing to specific Christian origin or inspiration, and that humanists outside the Christian tradition can make a common commitment with Christians to enlarge and enhance the human and humane, does not mean that these individuals» differing sources of humanism are to be treated deprecatingly or indifferently; Christians will see in those sources evidence of the radical freedom and the unpredictable activity of the Logos, to which the Fourth Gospel first gave witness.

When what a person sees goes against what they believe they can not continue to hold that belief, and it is nothing but dishonesty to attempt to change it after the fact as if they believed that all along in the first place.

Leonard J. Trinterud established the fact that covenant theology was operative before Calvin's Institutes and that it was present in English divinity as early as William Tyndale, whom many regard as the first English Puritan; see Trinterud's «The Origins of Puritanism,» Church History 20 (1951): 37 - 57.

In fact, the whole purpose of the discernment of spirits coincides with Milton's purpose in writing Paradise Lost: as Fish has rightly seen (and he was the first to do so), Milton wants us to live through the consequences of sin in our imaginative reenactment of salvation history (no wonder he felt that Paradise Regained was the capstone of his work) in order to keep us from the more dire lessons that life imparts.

And in fact one can see very clearly in Matthew's version of the predictions of the Passion that he could count and that he has changed Mark's «after three days» to his own «on the third day» in order that this would correctly designate the first day of the week.

Now, we are sure that tradition reinterpreted and no doubt somewhat modified the story in the light of this heresy; but we are unable to see any reason for denying that the story was already in existence then and that in fact the Yahwistic heresy of image representation began in the beginning of Israel's life as a people, in the first, Mosaic chapter of that life.

But after he had seen, despite every effort to keep him from doing so, the ugly facts of sickness, poverty, old age and death, he finally renounced his princely home and comfort, even a new - born son and his much loved wife, Yasodhara, and went out into the world to become, first, a wandering mendicant seeking by austerity and ascetic practices to find release.

(although I could entertain an argument that she has not seeing as she hasn't believed that Jesus is the Christ as revealed in the Scriptures...) My first impression is that she is in fact saved though.

The «canonical» history of Hebrews is somewhat confused by the fact that while it was used by many early Christian writers, some of them were aware that as it stands it can not have been written by the apostle Paul (see Chapter xix) We first encounter clear traces of Hebrews in the letter of Clement to the Corinthians, written at the end of the first century; but Clement does not say what he is quoting from.