Sentences with phrase «see the glory for»

Not exact matches

Kodak never relived its truest glory days as a photography giant, but after filing for bankruptcy in 2012 (in the wake of the digital photography revolution), it saw a decent recovery.

It's still viewed as one of the go - to places for cloud computing information (proofs: two major cloud events are requesting for promotional collaborations for their 2015 events — the deal has been finalized) but it has seen better days, and hopefully it will return to its glory soon!

Now faith is the substance of things hoped for, the evidence of things not seen, and by walking in faith, God's glory is revealed to those that believe.

As a consequence of this, there is every chance we will see our work results improve, as the pressure is lifted and we begin to do what we do for the glory of God.

One would think that, after all that time spent with Jesus, he must have, but we won't know for sure until we see him in Glory.

20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four - footed beasts, and creeping things.24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for evFor the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four - footed beasts, and creeping things.24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for evfor the likeness of an image of corruptible man, and of birds, and four - footed beasts, and creeping things.24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for evfor that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for evfor a lie, and worshipped and served the creature rather than the Creator, who is blessed for evfor ever.

But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

[2] To Martha, weeping for the death of her brother Lazarus, Jesus said: «Did I not tell you that if you believed, you would see the glory of God?»

Similarly, Paul prays that God will give the Ephesians spiritual eyes — eyes of the heart — to see all that He has done for us as believers: «I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe» (Ephesians 1:18 - 19, emphasis added; see also 1 Corinthians 2:6 - 13).

Our goals as parents is to enhance that light, to help them see it, and give them the life tools to use their light for God's glory.

The narrative doesn't tell us just how much of that glory the disciples saw or understood at the time of the wedding, for as Jesus explained to his mother, his hour had not yet come.

Biblical scholar Eduard Schweitzer has said that «for a brief moment the curtain... is drawn aside,» and the disciples are «allowed to see in Jesus something of the glory of God and [God's] kingdom, of that other life to which human eyes are otherwise blind.»

And it is the most beautiful to see, deeply see — a whole glory tribe stops apologizing for their large hearts — and the world stirs, awakened to abundantly more.

If the Hebrews kept their gaze fixed for three thousand years on the coming of the Messiah it was because they saw him effulgent with the glory of their own people.

The major Christian tradition has not been pacifism, in the sense of refusal to share in any war, but it has been a testimony for peace in the sense that war is seen as a necessary evil at best and never something in which to glory.

Human beings are hindered from seeing and doing what is truly good by a host of insecurities, anxieties, vested selfish interests, and by sheer desire for power and glory.

For what do we long for when we read the Beatitudes, when we meditate on the words of Christ through lectio divina, when we join with Christians past and present to pray the hours, when we climb Teresa of Avila's «Interior Castle,» when we raise our hands in worship, when we eat the bread and drink the wine, when we walk the labyrinths, when like David we see that the night sky declares the glory of God, when we study the Bible in Hebrew and Greek, when we connect with a glorious line from Wendell Berry or Frederick Buechner, or Annie DillaFor what do we long for when we read the Beatitudes, when we meditate on the words of Christ through lectio divina, when we join with Christians past and present to pray the hours, when we climb Teresa of Avila's «Interior Castle,» when we raise our hands in worship, when we eat the bread and drink the wine, when we walk the labyrinths, when like David we see that the night sky declares the glory of God, when we study the Bible in Hebrew and Greek, when we connect with a glorious line from Wendell Berry or Frederick Buechner, or Annie Dillafor when we read the Beatitudes, when we meditate on the words of Christ through lectio divina, when we join with Christians past and present to pray the hours, when we climb Teresa of Avila's «Interior Castle,» when we raise our hands in worship, when we eat the bread and drink the wine, when we walk the labyrinths, when like David we see that the night sky declares the glory of God, when we study the Bible in Hebrew and Greek, when we connect with a glorious line from Wendell Berry or Frederick Buechner, or Annie Dillard?

He had revelations of Godâ $ ™ s character in times of worship, seeing clearly that God is almighty (power), beautifully above all others (glory), and that he consistently cares for his own (steadfast love).

But as I stood where I last saw her alive, feeling again the grief, I remembered what Paul said about the afflictions we face in this life: «For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory» (2 Co. 4:1For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory» (2 Co. 4:1for us an absolutely incomparable eternal weight of glory» (2 Co. 4:17).

We have just read that the Logos was the conveyor of the grace of God, and that it was grace that opened the eyes of some to see God's glory; and glory is the anthropomorphic term for God's «outer clothing,» as it were.

And don't revel in any merit for yourself, give all the glory to God, acknowledging that He gave you that desire, and perhaps the eyes to see the need, and the resources to fill the need.

Glory for self isn't to be sought but letting others see what God is doing through us is of much value.

Rev 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Rev 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

This is the message Gods angels have for humanity today: The apostle John referred to a vision he had, saying: And I saw another angel flying in midheaven, * + and he had everlasting good news + to declare as glad tidings to those who dwell on the earth, and to every nation and tribe and tongue and people, + 7 saying in a loud voice: «FEAR God + and give him glory, + because the hour of the judgment by him has arrived, + and so worship the One who made + the heaven and the earth and sea and fountains of waters.»

When Moses asks God to let him see his glory, the basic answer is: «I will make all my goodness pass before you, and will proclaim before you my name «the Lord»; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy, but... you can not see my face; for man shall not see me and live» (Ex.

Then he wrote the words which had come to me in all that King James translation glory in the bright daylight of the gallery: «For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.»

Here's where it gets tricky for those of us who did not become Christians until late in life: we have a lot of dying to our old selves to do before the «ideal» self, the one that God created for His glory, can be seen.

now hes in the kingdom on his throne how much more powerfull now and us being his servants and conduits we have all the power of heavenat our disposal by his will.and we are to walk in the darkest places but we have a brighter light and when we go to the dakests we leave that light the darkest place bescomes the brightest place becuause the power used there stays if accepted and kept.we leave a lighted path for others to receave and gets the all deserving glory praise and thankfullness and worship and love he wants.we are always should have the servent humblness.to learn to lead we serve when we lead we still serve and people will do the same when they see how well its system works.bless you and follow his path and make ways for him and others.

The idea behind Mine Eyes Have Seen the Glory was simply for Balmer to travel around America and examine by way of interview «popular» evangelicalism (as opposed to that expressed by official evangelical leaders or media representatives).

Using the term avatar of Jesus may be helpful for some Hindus, for others it may suggest that Jesus is just one more intermediary whereas the Christian conviction is that in Jesus they have seen «the glory of the One and Only, who came from the Father, full of grace and truth.»

in knowing that one know longer has to justify ones self or fear the judgement of anyone else that if God is for you who can be against you, So we are safe to say that since we have all fallen short of the glory of God meaning nobodys perfect Jesus made it possible for us to be seen as perfect in His sight.

But when I see mega-millionaire ministry leaders flying to Africa so they can feed the hungry in front of television cameras all for «the glory of God» I get a little hesitant about saying that my blogging goals or publishing dreams are also for «the glory of God.»

7:3 - When all the children of Israel saw how the fire came down, and the glory of the Lord on the temple, they bowed their faces to the ground on the pavement, and worshiped and praised the Lord, saying: «For He is good, For His mercy endures forever.»

«For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.»

Scores of passages come to our minds: «Joy unspeakable and full of glory»; «Blessed be the Lord God of Israel, for he hath visited and redeemed his people»; «Thanks be to God who giveth us the victory»; «Mine eyes have seen thy salvation»; «We are more than conquerors»; «We rejoice in the hope of the glory of God»; «Thanks be to God for his unspeakable gift»; «Thanks be to God who causeth us to triumph in Christ»; «God who commanded the light to shine out of darkness hath shined in our hearts.»

Look at the songs of Fundamentalism: «That will be glory for me... I shall see Him face to face... My sins are gone... I'm so happy... I'm saved, saved, saved... Love lifted me... He holds my hand... Now I belong to Jesus... Safe am I... My Lord is real, yea, real to me...»

No matter how much you may see evangelists as braying Donkeys God can and does use them for His Glory and for the bringing in of His Kingdom.

Seeing himself a sinner who fell infinitely «short of the glory of God,» the salvation that Luther found through the redeeming death of Jesus Christ was for him a sheer gift of the most unmerited grace.

Later, when Jesus» exodus got under way and they saw what it meant for him — when they saw that shining face bloodied and spat uppn, those dazzling clothes torn into souvenir rags — I'll bet they had to rethink what that glory was all about.

When Mary and Joseph took their infant son to be baptised in the temple, Simeon blessed Jesus by saying the «Nunc dimittis»: «Now, Master, you are letting your servant go in peace / as you promised; / for my eyes have seen the salvation / which you have made ready in the sight of the nations; / a light of revelation for the gentiles / and glory for your people Israel.»

In his sermon «Desire of the Soul in Spiritual Darkness ``, he bluntly claimed, «I think, when a man says, «I never doubt,» it is quite time for us to doubt him, it is quite time for us to begin to say, «Ah, poor soul, I am afraid you are not on the road at all, for if you were, you would see so many things in yourself, and so much glory in Christ more than you deserve, that you would be so much ashamed of yourself, as even to say, «It is too good to be true.»»

I can see where it would be appealing for a man who has spent a lifetime oppressed to respond to the promise of being able to oppress others to his own greater glory, but do think about where all this is going....

Notice, then, that in the prayer Jesus taught the order of things is this: first, identification with God, his will, his kingdom of sovereign love; next, asking for daily bread or what is needed to make life possible; then, deliverance from evil and from the test that will be too much for us; and all of it, as Matthew's gospel recognizes when it adds the doxology to the simpler Lukan version, to God's glory — so that the divine will may be done, and be seen done, «in earth as in heaven.»

It's true that all have sinned and fallen short of the glory of God, but seeing a pastor preach on Sunday and gripe during the week via their blog might be unsettling for some.

The liberal readiness to see the world (with Calvin) as «the theater of God's glory» has its own tortuous history, and modem evangelicals have something to learn from that history for example, how «success» in secular society often demands compromise with that society.

The earliest accounts, he believes, saw no need for resurrection appearances between the departure of Jesus and his now imminent return in glory.

So am I and I am glad I'm not the only one... while I am praying for rain, I plan on praying for mercy on those who are ignorant of just how great God's grace and mercy are for us — and who fail to see how radiant and wonderful his glory is....

Just as my God gives me unmeasurable love for those He puts in my path, and He causes me to see the need of their souls, loving them regardless of their status, color, or who they are, so He also REMOVES the pity from it for those who have crossed His line, and in their arrogance blaspheme the Name of Jesus, the Lord of glory, whom all creation praises and glorifies.

The sickening silence of God is met with the singing of Christ's broken body, but Rodrigues can not see or hear the answer because he is looking for the God of glory who comes in radiant light, not the broken Lamb who does not speak.

William Pollard sees technology today as a Promethean quest for human self - sufficiency, omnipotence, and complete mastery over nature, a celebration of man's glory rather than God's.