The new participants will have the opportunity to
see the possibilities with the Ekso.
Purohit, Gupta and Intrator, all three
see the possibilities with blockchain technology in banking, with the distributed ledger becoming mainstream technology in less than a year.
Not exact matches
The animosity, which the Wall Street titan
saw fueling the
possibility of a U.S. - China war, led him to double down on his new immersive scholarship program, Schwarzman Scholars, which he funded
with a $ 100 million donation.
«Exposed south - and west - facing coasts could even
see gusts of around 70mph,
with the
possibility of large waves.
Because Google's search engine rewards online publishers whose websites are fast
with higher search rankings, there's a
possibility that publishers who choose not to implement Google's AMP project could
see their own websites fall down the rankings.
Again, putting money into the market involves taking on a certain amount of risk so this isn't a strategy you should jump into if you're not comfortable
with the
possibility of losing some of your money or waiting a bit longer to
see a return.
These risks and uncertainties include: Gilead's ability to achieve its anticipated full year 2018 financial results; Gilead's ability to sustain growth in revenues for its antiviral and other programs; the risk that private and public payers may be reluctant to provide, or continue to provide, coverage or reimbursement for new products, including Vosevi, Yescarta, Epclusa, Harvoni, Genvoya, Odefsey, Descovy, Biktarvy and Vemlidy ®; austerity measures in European countries that may increase the amount of discount required on Gilead's products; an increase in discounts, chargebacks and rebates due to ongoing contracts and future negotiations
with commercial and government payers; a larger than anticipated shift in payer mix to more highly discounted payer segments and geographic regions and decreases in treatment duration; availability of funding for state AIDS Drug Assistance Programs (ADAPs); continued fluctuations in ADAP purchases driven by federal and state grant cycles which may not mirror patient demand and may cause fluctuations in Gilead's earnings; market share and price erosion caused by the introduction of generic versions of Viread and Truvada, an uncertain global macroeconomic environment; and potential amendments to the Affordable Care Act or other government action that could have the effect of lowering prices or reducing the number of insured patients; the
possibility of unfavorable results from clinical trials involving investigational compounds; Gilead's ability to initiate clinical trials in its currently anticipated timeframes; the levels of inventory held by wholesalers and retailers which may cause fluctuations in Gilead's earnings; Kite's ability to develop and commercialize cell therapies utilizing the zinc finger nuclease technology platform and realize the benefits of the Sangamo partnership; Gilead's ability to submit new drug applications for new product candidates in the timelines currently anticipated; Gilead's ability to receive regulatory approvals in a timely manner or at all, for new and current products, including Biktarvy; Gilead's ability to successfully commercialize its products, including Biktarvy; the risk that physicians and patients may not
see advantages of these products over other therapies and may therefore be reluctant to prescribe the products; Gilead's ability to successfully develop its hematology / oncology and inflammation / respiratory programs; safety and efficacy data from clinical studies may not warrant further development of Gilead's product candidates, including GS - 9620 and Yescarta in combination
with Pfizer's utomilumab; Gilead's ability to pay dividends or complete its share repurchase program due to changes in its stock price, corporate or other market conditions; fluctuations in the foreign exchange rate of the U.S. dollar that may cause an unfavorable foreign currency exchange impact on Gilead's future revenues and pre-tax earnings; and other risks identified from time to time in Gilead's reports filed
with the U.S. Securities and Exchange Commission (the SEC).
I» m suggesting that I agree
with that assessment and believe there is a strong
possibility of a similar event like that occurring within the next 30 years — and therefore
see additional risk to concentrating wealth in those vehicles.
My guess is that as the problems of the real estate sector kick in,
with lower prices causing a drop in real estate development, which matters for employment, we are likely to
see additional stimulus spending aimed at managing the threat of unemployment and, perhaps more importantly, at managing the
possibility of rising anger among provincial elites as the glorious prospect of easy money continues to retreat.
We encourage those, who like us,
see the
possibilities when life is lived
with sleeves rolled up and minds left open.
For the first time in the history, when people are
seeing the
possibility of a financial freedom that isn't aligned
with the interest of the global cooperatives, government or banks.
«There are endless
possibilities with «Tatiana Coin» and I want to
see other artists and even start - ups adopt this fundraising platform which continues to build value long after a donation is made and the campaign ends.»
In an interview
with CoinTelegraph, Dennis O'Callahan, a Cboe director, said the exchange is encouraged by the activity of bitcoin trade on its platform, saying the Cboe Markets
sees around 7,000 contracts change hands on average daily, adding that more products are a
possibility.
I'm excited to
see a new generation of girls get excited about all the
possibilities that come
with being able to program.
It should be noted that there are a couple of other companies which are presently developing Ethash ASIC (Application Specific Integrated Circuit) miners so there's a
possibility of
seeing more announcements
with various second - generation miners
with similar features and a recap of what happened
with recent Cryptonight ASICs.
They've
seen it all happen before: people trying to buy homes
with money they don't have, people unable to pay their mortgages, people neglecting to mention their weekly Saturday - night raves that last until 3 a.m. (well, maybe not that last one specifically, but it's not out of the realm of
possibility).
I
see great potential in the
possibilities that technology brings
with it.
Such sentiment, along
with the
possibility of further monetary stimulus from the ECB, should also
see the euro likely continue to fall over 2015.
The hope one might have once placed in comparative advantage global capitalism and the internet / cell - phone wiring of all, began to look increasingly hollow, as Walmarts filled
with cheap Chinese goods, real jobs went missing, real skills became rare, and the internet became known not so much for an Army of Davids shoring up our common commitment to liberty, but for mobbish comment swarms, porn, The Social Network, diversion all - the - more addictive for being personally tailored (
see: the fictional fat - slobs of Wall - E, or the perpetually downward phone - gaze of our «dumb» millennials), and unprecedented
possibilities for spying, defamation, and demagogic manipulation for those
with access to big data.
Is there also the
possibility that God is fighting Evil in a realm that we can't
see with our eyes?
To consider why this is so, let us go back to the very beginning, the institution of the Eucharist... Approximately two thousand years ago, Jesus had a roller - coaster Holy Week ride, which ultimately
saw Him, through God's power, famously defeat sin and death, thereby providing us
with the
possibility of eternal life.
I entertain the
possibility that all will be saved only because I do not
see how one can come face to face
with Divine Love without being overcome by a desire to be embraced by it.
To read the gospel
with an open mind is to
see beyond all
possibility of doubt that Jesus came to bring us new truths concerning our destiny: not only a new life superior to that we are conscious of, but also in a very real sense a new physical power of acting upon our temporal world.
Biblical norms and historical models must be related to contemporary
possibilities with an imaginative grasp of what this history is apt to imply for those who
see it against the background of their own fears and choices.
My mind and spirit are humming
with possibilities here and I can't wait to
see where the Spirit leads us all as a community of women.
God is
seen as always acting persuasively, not coercively, «luring» the creatures to their fulfillment
with an ideal
possibility offered in each moment.
Just now,
with these
possibilities before us, we must wait, hope, and
see.
We have now
seen how, between a philosophy of creative act which excludes the
possibility of the real relation of God to the world and a modal philosophy which demands reciprocal relations between God and the world, it is possible to posit a «third position — a philosophy of creative act
with real but asymmetrical relations between God and the world.
With all that has been said I can
see and understand the
possibility of me committing the unforgivable sin.
In any case, I tend to agree
with him (and apparently Chuck Knight) that this is the most likely explanation, though I don't
see it as being mutually exclusive as his
possibility # 3.
A recent example was
seen in November, when delegates of the International Lutheran Council (ILC) met
with Cardinal Koch and Monsignore Matthias Türk in Rome to discuss the
possibility of opening up an international dialogue.
I have italicized two words, «particular
possibilities,» to indicate that Whitehead at this time
saw no particular difficulty in connecting God's very abstract alternatives
with the particular concerns of concrescing actual occasions.
If you choose to go this way, there are only two
possibilities: either you deceive yourself about yourself, forgetting that you are a sinful man, confusing the demands of God
with the standards of middle - class integrity and thus satisfying yourself; or you really take God's will seriously and fall into despair when you
see that you can never be just before that will.
On reflection we can
see that the above argument for the internal relatedness of God as cognitive subject presupposes that there are alternative
possibilities for God, at least
with respect to what creatures, or what states of creatures, He has as objects of knowledge.
Not an outward temple, but the inward shrine of man's personality
with all its
possibilities and powers is
seen to be infinitely sacred.
Despite all this, Taylor
sees «epistemic gain» in the development of these new moral sources, believing that they have enriched human life
with important new
possibilities.
If Coakley is correct to view the Trinity in that light,
seeing the Spirit as a prayerful medium for communication
with the Father and Son, then she must also be right that the one who prays should always allow for the
possibility of her prayer turning charismatic, under the influence of the Spirit.
In doing this, we have also
seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word,
with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human
possibility.
It should not be surprising then that Whitehead thought of God as a single actual entity immune to the
possibility of loss.59 At least William Christian
sees this as the proper Whiteheadian view.60 Nevertheless, Christian's position is challenged by Ivor Leclerc, who argues, in agreement
with Hartshorne, that Christian's conclusion is incompatible
with the categoreal scheme elaborated in chapter two of Process and Reality.61 Here, according to Leclerc, Whitehead «makes clear» that the category of «subjective perishing» is «necessarily applicable to every actual entity whatever, including God.»
But he feels it also through the eyes of his «perfect vision»; that is, he
sees the past as surrounded
with relevant
possibilities for a greater realization of value.
You, reading this, are also going to have to be humble — and open to the
possibility that your partner isn't bad
with money, they just
see it differently than you.
By conveying unconditional acceptance and empathy, the therapist provides the reassurance for the client that enables her or him to
see the past, no matter how debilitating, as meaningful — leading to the present and the
possibility of newness of life — and a future pregnant
with potentialities that otherwise might not have been envisioned.
The Hebrews, along
with most of their contemporaries,
saw the world as constantly poised between the
possibilities of order and chaos.
with the totality of the
possibilities God envisages for the world, Christ, its incarnation, is
seen in the actualization of any radically new and creative
possibilities derived from God.
There are other scholars who defend the substantial historicity of the tomb pericope, and since we must reckon
with this
possibility, we now turn from the literary form of the story to its content to
see in what way the latter may point to historical reliability rather than to legend.
I would rather risk being called an alarmist than deal
with the consequences of being timid, just as I would rather alert my neighbors to the
possibility of a fire based on
seeing smoke than remain silent until flames engulf their entire house.
Nevertheless, as we have
seen, there is a small but growing number of scientists, both in physics and biology, who operate
with a relational model, who
see some correspondence between the constructs of the mind and reality itself, however inexact, and who also
see the
possibility of restoring the experience of meaning if the non-human natural world is perceived as dynamic, creative, full of life and purpose, whom process thinkers have engaged in conversation; together they have attempted to explore new visions of reality better suited for adaptation to the urgent needs of the contemporary world.
At an international videoconference organized by the Holy
See's Congregation for the Clergy last November, Jean Galot,
with an apparent reference to Balthasar, said that the hypothesis of hell as a mere
possibility «removes all effectiveness from the warnings issued by Jesus, repeatedly expressed in the Gospels.»
Here it is shown clearly that the idea of sin is not radically conceived, so long as the idea of the
possibility of good works persists along
with it, so long as the confession of sin can be something which makes sin pardonable, so long as man is not
seen as wholly and in everything a sinner before God.
Political and religious totalitarians are so preoccupied
with their own positions that they can not
see them as
possibilities.