Sentences with phrase «see the possibilities with»

The new participants will have the opportunity to see the possibilities with the Ekso.
Purohit, Gupta and Intrator, all three see the possibilities with blockchain technology in banking, with the distributed ledger becoming mainstream technology in less than a year.

Not exact matches

The animosity, which the Wall Street titan saw fueling the possibility of a U.S. - China war, led him to double down on his new immersive scholarship program, Schwarzman Scholars, which he funded with a $ 100 million donation.
«Exposed south - and west - facing coasts could even see gusts of around 70mph, with the possibility of large waves.
Because Google's search engine rewards online publishers whose websites are fast with higher search rankings, there's a possibility that publishers who choose not to implement Google's AMP project could see their own websites fall down the rankings.
Again, putting money into the market involves taking on a certain amount of risk so this isn't a strategy you should jump into if you're not comfortable with the possibility of losing some of your money or waiting a bit longer to see a return.
These risks and uncertainties include: Gilead's ability to achieve its anticipated full year 2018 financial results; Gilead's ability to sustain growth in revenues for its antiviral and other programs; the risk that private and public payers may be reluctant to provide, or continue to provide, coverage or reimbursement for new products, including Vosevi, Yescarta, Epclusa, Harvoni, Genvoya, Odefsey, Descovy, Biktarvy and Vemlidy ®; austerity measures in European countries that may increase the amount of discount required on Gilead's products; an increase in discounts, chargebacks and rebates due to ongoing contracts and future negotiations with commercial and government payers; a larger than anticipated shift in payer mix to more highly discounted payer segments and geographic regions and decreases in treatment duration; availability of funding for state AIDS Drug Assistance Programs (ADAPs); continued fluctuations in ADAP purchases driven by federal and state grant cycles which may not mirror patient demand and may cause fluctuations in Gilead's earnings; market share and price erosion caused by the introduction of generic versions of Viread and Truvada, an uncertain global macroeconomic environment; and potential amendments to the Affordable Care Act or other government action that could have the effect of lowering prices or reducing the number of insured patients; the possibility of unfavorable results from clinical trials involving investigational compounds; Gilead's ability to initiate clinical trials in its currently anticipated timeframes; the levels of inventory held by wholesalers and retailers which may cause fluctuations in Gilead's earnings; Kite's ability to develop and commercialize cell therapies utilizing the zinc finger nuclease technology platform and realize the benefits of the Sangamo partnership; Gilead's ability to submit new drug applications for new product candidates in the timelines currently anticipated; Gilead's ability to receive regulatory approvals in a timely manner or at all, for new and current products, including Biktarvy; Gilead's ability to successfully commercialize its products, including Biktarvy; the risk that physicians and patients may not see advantages of these products over other therapies and may therefore be reluctant to prescribe the products; Gilead's ability to successfully develop its hematology / oncology and inflammation / respiratory programs; safety and efficacy data from clinical studies may not warrant further development of Gilead's product candidates, including GS - 9620 and Yescarta in combination with Pfizer's utomilumab; Gilead's ability to pay dividends or complete its share repurchase program due to changes in its stock price, corporate or other market conditions; fluctuations in the foreign exchange rate of the U.S. dollar that may cause an unfavorable foreign currency exchange impact on Gilead's future revenues and pre-tax earnings; and other risks identified from time to time in Gilead's reports filed with the U.S. Securities and Exchange Commission (the SEC).
I» m suggesting that I agree with that assessment and believe there is a strong possibility of a similar event like that occurring within the next 30 years — and therefore see additional risk to concentrating wealth in those vehicles.
My guess is that as the problems of the real estate sector kick in, with lower prices causing a drop in real estate development, which matters for employment, we are likely to see additional stimulus spending aimed at managing the threat of unemployment and, perhaps more importantly, at managing the possibility of rising anger among provincial elites as the glorious prospect of easy money continues to retreat.
We encourage those, who like us, see the possibilities when life is lived with sleeves rolled up and minds left open.
For the first time in the history, when people are seeing the possibility of a financial freedom that isn't aligned with the interest of the global cooperatives, government or banks.
«There are endless possibilities with «Tatiana Coin» and I want to see other artists and even start - ups adopt this fundraising platform which continues to build value long after a donation is made and the campaign ends.»
In an interview with CoinTelegraph, Dennis O'Callahan, a Cboe director, said the exchange is encouraged by the activity of bitcoin trade on its platform, saying the Cboe Markets sees around 7,000 contracts change hands on average daily, adding that more products are a possibility.
I'm excited to see a new generation of girls get excited about all the possibilities that come with being able to program.
It should be noted that there are a couple of other companies which are presently developing Ethash ASIC (Application Specific Integrated Circuit) miners so there's a possibility of seeing more announcements with various second - generation miners with similar features and a recap of what happened with recent Cryptonight ASICs.
They've seen it all happen before: people trying to buy homes with money they don't have, people unable to pay their mortgages, people neglecting to mention their weekly Saturday - night raves that last until 3 a.m. (well, maybe not that last one specifically, but it's not out of the realm of possibility).
I see great potential in the possibilities that technology brings with it.
Such sentiment, along with the possibility of further monetary stimulus from the ECB, should also see the euro likely continue to fall over 2015.
The hope one might have once placed in comparative advantage global capitalism and the internet / cell - phone wiring of all, began to look increasingly hollow, as Walmarts filled with cheap Chinese goods, real jobs went missing, real skills became rare, and the internet became known not so much for an Army of Davids shoring up our common commitment to liberty, but for mobbish comment swarms, porn, The Social Network, diversion all - the - more addictive for being personally tailored (see: the fictional fat - slobs of Wall - E, or the perpetually downward phone - gaze of our «dumb» millennials), and unprecedented possibilities for spying, defamation, and demagogic manipulation for those with access to big data.
Is there also the possibility that God is fighting Evil in a realm that we can't see with our eyes?
To consider why this is so, let us go back to the very beginning, the institution of the Eucharist... Approximately two thousand years ago, Jesus had a roller - coaster Holy Week ride, which ultimately saw Him, through God's power, famously defeat sin and death, thereby providing us with the possibility of eternal life.
I entertain the possibility that all will be saved only because I do not see how one can come face to face with Divine Love without being overcome by a desire to be embraced by it.
To read the gospel with an open mind is to see beyond all possibility of doubt that Jesus came to bring us new truths concerning our destiny: not only a new life superior to that we are conscious of, but also in a very real sense a new physical power of acting upon our temporal world.
Biblical norms and historical models must be related to contemporary possibilities with an imaginative grasp of what this history is apt to imply for those who see it against the background of their own fears and choices.
My mind and spirit are humming with possibilities here and I can't wait to see where the Spirit leads us all as a community of women.
God is seen as always acting persuasively, not coercively, «luring» the creatures to their fulfillment with an ideal possibility offered in each moment.
Just now, with these possibilities before us, we must wait, hope, and see.
We have now seen how, between a philosophy of creative act which excludes the possibility of the real relation of God to the world and a modal philosophy which demands reciprocal relations between God and the world, it is possible to posit a «third position — a philosophy of creative act with real but asymmetrical relations between God and the world.
With all that has been said I can see and understand the possibility of me committing the unforgivable sin.
In any case, I tend to agree with him (and apparently Chuck Knight) that this is the most likely explanation, though I don't see it as being mutually exclusive as his possibility # 3.
A recent example was seen in November, when delegates of the International Lutheran Council (ILC) met with Cardinal Koch and Monsignore Matthias Türk in Rome to discuss the possibility of opening up an international dialogue.
I have italicized two words, «particular possibilities,» to indicate that Whitehead at this time saw no particular difficulty in connecting God's very abstract alternatives with the particular concerns of concrescing actual occasions.
If you choose to go this way, there are only two possibilities: either you deceive yourself about yourself, forgetting that you are a sinful man, confusing the demands of God with the standards of middle - class integrity and thus satisfying yourself; or you really take God's will seriously and fall into despair when you see that you can never be just before that will.
On reflection we can see that the above argument for the internal relatedness of God as cognitive subject presupposes that there are alternative possibilities for God, at least with respect to what creatures, or what states of creatures, He has as objects of knowledge.
Not an outward temple, but the inward shrine of man's personality with all its possibilities and powers is seen to be infinitely sacred.
Despite all this, Taylor sees «epistemic gain» in the development of these new moral sources, believing that they have enriched human life with important new possibilities.
If Coakley is correct to view the Trinity in that light, seeing the Spirit as a prayerful medium for communication with the Father and Son, then she must also be right that the one who prays should always allow for the possibility of her prayer turning charismatic, under the influence of the Spirit.
In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.
It should not be surprising then that Whitehead thought of God as a single actual entity immune to the possibility of loss.59 At least William Christian sees this as the proper Whiteheadian view.60 Nevertheless, Christian's position is challenged by Ivor Leclerc, who argues, in agreement with Hartshorne, that Christian's conclusion is incompatible with the categoreal scheme elaborated in chapter two of Process and Reality.61 Here, according to Leclerc, Whitehead «makes clear» that the category of «subjective perishing» is «necessarily applicable to every actual entity whatever, including God.»
But he feels it also through the eyes of his «perfect vision»; that is, he sees the past as surrounded with relevant possibilities for a greater realization of value.
You, reading this, are also going to have to be humble — and open to the possibility that your partner isn't bad with money, they just see it differently than you.
By conveying unconditional acceptance and empathy, the therapist provides the reassurance for the client that enables her or him to see the past, no matter how debilitating, as meaningful — leading to the present and the possibility of newness of life — and a future pregnant with potentialities that otherwise might not have been envisioned.
The Hebrews, along with most of their contemporaries, saw the world as constantly poised between the possibilities of order and chaos.
with the totality of the possibilities God envisages for the world, Christ, its incarnation, is seen in the actualization of any radically new and creative possibilities derived from God.
There are other scholars who defend the substantial historicity of the tomb pericope, and since we must reckon with this possibility, we now turn from the literary form of the story to its content to see in what way the latter may point to historical reliability rather than to legend.
I would rather risk being called an alarmist than deal with the consequences of being timid, just as I would rather alert my neighbors to the possibility of a fire based on seeing smoke than remain silent until flames engulf their entire house.
Nevertheless, as we have seen, there is a small but growing number of scientists, both in physics and biology, who operate with a relational model, who see some correspondence between the constructs of the mind and reality itself, however inexact, and who also see the possibility of restoring the experience of meaning if the non-human natural world is perceived as dynamic, creative, full of life and purpose, whom process thinkers have engaged in conversation; together they have attempted to explore new visions of reality better suited for adaptation to the urgent needs of the contemporary world.
At an international videoconference organized by the Holy See's Congregation for the Clergy last November, Jean Galot, with an apparent reference to Balthasar, said that the hypothesis of hell as a mere possibility «removes all effectiveness from the warnings issued by Jesus, repeatedly expressed in the Gospels.»
Here it is shown clearly that the idea of sin is not radically conceived, so long as the idea of the possibility of good works persists along with it, so long as the confession of sin can be something which makes sin pardonable, so long as man is not seen as wholly and in everything a sinner before God.
Political and religious totalitarians are so preoccupied with their own positions that they can not see them as possibilities.
a b c d e f g h i j k l m n o p q r s t u v w x y z