Sentences with phrase «see this process live»

I decided to see this process live in the lab.

Not exact matches

Every day of the week, even Saturdays and Sundays, since urgent care is a 365 - day - a-year business, I look forward to hearing from our caregivers about their day — where we exceeded expectations or saved lives, as well as where we fell short of our goals or saw process or infrastructure breakdowns, so that we can learn from those experiences and deliver even better care the next time.»

I see life as one long learning process.

Take the time to put this process to work in your life or business and you're likely to see results faster than you think.

«I see the art and artistry in these companies and the process these founders are making in their daily lives,» Leto said.

From kicking off a professional wrestling career back in the 1990s, to the present day, where WWE sees Levesque «revolutionizing the business» with his developmental training processes and global recruiting strategy, Levesque concluded the discussion with CNBC, by stressing how putting in the hard work and taking a gamble can lead to life - changing developments.

Throughout the process, Alberta Can't Wait gave voice to the everyday Albertans who couldn't see why while they were losing their jobs and the NDP was making life harder, so many were putting up roadblocks to a conservative renewal.

I see the trends in my own life and community, as a woman, from a unique vantage point with 96 % of venture capitalists being men and a pressing need to design and develop products and processes that more effectively, efficiently and responsibly fulfill people's needs.

I see a person I see a life destined for eternity and do what I can to forward that process.

But I trust the «evolutionary» spiritual process God has imprinted in us as I've see it work efficiently in my life and the life of others.

Not only did he finally succeed in seeing his invention come to life, in the process he was able to learn about what didn't work and develop new skills along the way.

I see living organisms emerge from single cells without something intelligent outside of them directing the process.

If the work of creation is seen as an evolutionary process, then existence of matter is the necessary precondition for the appearance, on earth, of spirit: elsewhere Pere Teilhard de Chardin speaks of matter in more exact language as the «matrix of spirit»: that in which life emerges and is supported, not the active principle from which it takes its rise.

You see, sometimes I get so consumed with the remodeling process that I neglect to actually live in the house and make it home.

And we both committed to replicating this process of seeing one another with people closer to where we live, work and worship.

And in his «Ingersoll Lectures,» Immortality and the Cosmic Process, he saw this movement of life toward the personal continuing beyond death.

Where the atheist scientist sees only physical processes and laws that give rise to illusions of morality and free will, I see real beauty, truth, love, good and evil, purpose to life, freedom to choose and ultimate hope.

These focal images are tested by a process of trial and error to see whether they illuminate the whole NT and are pragmatically effective in the life of the community.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

Japanese connoisseurs delight in the rhythmic strokes of calligraphy, seeing them as manifestations of the vital processes of natural life.

The renewal of the world is the Christian hope, and even though, because of our mortal limited lives, like Moses we do not live to witness the consummation, but see it only in embryo, it is sufficient reward to have been used by God in this mighty process of the redemption of the world from the evil, suffering and misery to which man himself has contributed.

In 1905 Buber used the term «das Zwischenmenschliche» (a now familiar expression which he was the first to employ) as the social - psychological in general, «the life of men together in all its forms and actions,» «the social seen as a psychological process.»

Geraldine here we see satans tactics to gain control over our lives and he uses pride as a means to control us if our hearts arent submitted to God we get lured into sin or our need for success or to please others or impress others of our worth.Being born again means to have our new identity in Christ we turn away from our old nature and take on his nature or identity.In the process we are redeemed through the blood of Jesus and our lives are transformed so we become as he is.

Cobb holds that Wesley was a process theologian in the sense that Wesley sees God as working with each human being through the course of our lives — a process.

Seen against the background of the life - long process of parenting (one is always a parent after the process is begun), intercourse plays a tiny role.

Assuming that the Whiteheadian conception is intelligible, let us see how it could be used to form a conception of process without temporal succession in the divine life.

The great twentieth century Hindu thinker Sri Aurobindo, in his Life Divine has an evolutionary framework and sees the whole process leading the soul to full awareness.

Bergson argues that life is essentially a process of becoming, which involves three different movements: qualitative, evolutionary and extensive.80 As we have seen, all three are grasped intuitively and articulated intellectually.

I am a product of such processes, as is every living and inanimate thing we can see and detect.

When man confronts the question of the meaning of his life he finds that the question can only be answered if he sees that he is related to a transcendent reality, a God whose being is of a different order from that of all creatures and processes in our experience, who is the «unconditioned» ground of all being, to use Tillich's phrase.

For critical discussions of Ogden's argument and the entire book, see Langdon B. Gilkey, «A Theology in Process,» Interpretation, XXI, 4 (October 1967), 447 - 459; Ray L. Hart, «Schubert Ogden on the Reality of God,» Religion In Life, XXXVI, 4 (Winter 1967), 506 - 515; Antony Flew, «Reflections on «The Reality of God»,» The Journal of Religion, 48, 2 (April 1968), 150 - 161: and Robert C. Neville, «Neoclassical Metaphysics and Christianity: A Critical Study of Ogden's Reality of God,» International Philosophical Quarterly, IX, 4 (December 1969), 605 - 624.

Rick i struggled for over 20 years as a christian in the end i said whats the point of struggling i feel powerless and useless so i gave in to sin that did nt work either but i was so sick of struggling and seeing the same results i became more miserable and even more powerless in my struggle with sin.I decided one day no more enough was enough i needed to get my life back in order.That was years ago and it was a process over 5 years that God dealt with all those things in my life that needed fixing most days i just said to him Lord i cant do this i just do nt have the strength and he said thats okay you cant do it anyway just trust me.So now now i l know what it means to be an overcomer in Christ sin does not have the victory over me anymore because Jesus is my strength in my weakness.I know i cant live a christian life in my strength but i certainly can with Christ in me he is my strength and in him i am an overcomer.If this is speaking to others just want to let you know that you to can be an overcomer you do nt have to struggle or battle with your walk or feel miserable because you give in to sin there is a better way.Just admit that you cant do it and ask for his help for the holy spirit is in you and he is the one who helps us in our weakness.regards brentnz

They see any alternative to this process as ceasing to provide the goods people need for a decent life.

See Edwin H. Friedman, Generation to Generation: Family Process in Church and Synagogue (New York: Guilford, 1985) for an extended discussion of the effect of family experience and roles on the life of a congregation and its leaders.

In his breathtaking conceptualization of planetary life, he saw the emergence of the human species and the subsequent globalization of the planet not in terms of the conquest of the globe by Christianity but as the logical consequence of an ongoing evolutionary process.

If the human mind, enlightened by the grace of God which is offered to every man, will lift its eyes a little from the earth, it will see the mighty consummation in the human nature of Christ of the whole process of living development through evolution.

Nevertheless, as we have seen, there is a small but growing number of scientists, both in physics and biology, who operate with a relational model, who see some correspondence between the constructs of the mind and reality itself, however inexact, and who also see the possibility of restoring the experience of meaning if the non-human natural world is perceived as dynamic, creative, full of life and purpose, whom process thinkers have engaged in conversation; together they have attempted to explore new visions of reality better suited for adaptation to the urgent needs of the contemporary world.

A long, honest look and conversation with the man in the mirror may help you see the beauty of the process, remember yourself in the chaos of your internal battle (sometimes we lose ourselves this way — kind of like not seeing the forest for the trees), and discover the blessing that you are, in the way the people your life touches already feel you are.

But it was not simply an intellectual exercise, far less a form of entertainment, for ancient man knew himself to be involved in the processes of life and divine encounter which he saw all around him.

It is to see in history a process in which term - making achieves significant results through the struggle of men of different persuasions with the stubborn facts of human life guided by a developing «sense of injustice».

Janet i think what you have said is quite insightful and you are right and there is another meaning to Go and sin no more and that speaks to me of repentence making a decision to Follow Christ the one who saves.The words Go and sin no more is referring to a continual ongoinging process of living for Christ rather than dying in our sins daily there is no comparison.I thought that was awesome pointing the law back to all of us for we all have sinned and the judgement is death but Jesus came that we might have life in its fullness.Many people only see the adulterer when she portrays who we are as sinners that he came to save all of us sin is sin and the punishment is death so again you are quite right people use the scriptures to judge and that was never Jesus intention.I hope that helps when someone uses that scripture incorrectly and you can you use it like Jesus did to point it back at those who judge i hope that helps.brentnz

This process is called accretion, and you can see it at work over and over again in real life as we currently can watch other new (planetary systems) forming in our own galaxy with a large thing called a telescope.

For an illuminating account of the stages of the life cycle in women's experience that is influenced by process thought, see Washbourn, Penelope, Becoming Woman: The Quest for Wholeness in Female Experience (San Francisco: Harper and Row, Publishers, 1977).

For if the ultimate of reality is activity, and if we see it in certain lines of process up through what we call matter into life and then into personality, it is easy to see why naturalism fails to satisfy human needs.

This process of development is seen in all parts of the world, as for example in India and in China, so very different one from the other yet moving toward compassion as the key to life (in India) or family affection and mutual concern in an ordered society as that key (as in China).

In this way we shall see more clearly the criteria proposed for an adequate process Christology, and be in a position to judge how well they apply to an interpretation of the resurrection, the central event in the life of the church, both then and now.

It means a life which, in New Testament idiom, is «in the heavenly places» even while it is lived here; for belief, worship, and action are seen as worthwhile, since they can never ultimately be frustrated or useless — God receives them, enjoys them, employs them, to «his greater glory», which is nothing other than His continuing loving action in the advance of the creative process towards the good.

But it is important to understand that the actual world in which we live, not just the immediate processes we live by, has changed in the last three decades and this change is influencing the way we see things and make decisions and judgments.

How much more, then, when the means of the penetration of man's otherwise impregnable little fortress - tomb, the tiny, sealed capsule of his puny life, is a Word - the Word» How totally impossible to describe the process initiated and executed from Without, by Another, himself quite unseen, or rather seen only in the limited form of a particular function, or to explain the breaking of the walls of the fortress - tomb, and the granting of a kind of release from the capsule!

It is for others, better informed and more instructed than I, to continue this enterprise and show more adequately the ways in which process thought enables us to see «things entire» and in a new light and thus enables us to live more richly and meaningfully.