The coalition would be glad to
see this view taking hold.
Not exact matches
Take a look at your
view - through conversion reports in AdWords after you finish siloing your remarketing campaigns and
see how well your
view - through conversions are trending.
While business owners may, understandably, have a knee - jerk reaction against having to pay more for labor, some who
take a longer
view may
see benefits for their businesses.
Every entrepreneur that hooks a Shark as a partner
sees at least a slight bump in sales as a result of the so - called Shark Tank effect — but only companies that
take the long
view toward sustained growth turn out to be good investments.
(For a contrary
view,
see:
Take the Money.)
If you are in doubt as to whether you have a conflict, you must disclose and can not influence or
take part in a decision, transaction, arrangement or otherwise in which you can be perceived to have an interest, direct or indirect; can not be
seen to be impartial from an outsider point of
view; or receive a benefit not shared by other shareholders.
Taken together, the stronger credit and trade data would appear to still support the consensus
view that China will
see only a modest pullback in GDP growth to around 6.5 percent this year, after a forecast - beating 6.9 percent in 2017.
The result, says Otis:
seeing that their
views are
taken seriously, workers can't wait to slip him their follow - up thoughts after the meeting.
The two have disagreed publicly over the future of movie exhibition, with Sumner saying that he
sees little growth in the theater business, and Shari
taking the opposite
view.
The principles of investment are simple, says Bernstein, so he
takes a long
view of the financial industry, dedicating half the book to investment history and theory (in a manner accessible to the math - challenged among us) in the hopes of giving his readers «the ability to coolly observe extraordinary current events and say «I've
seen this movie before, and I know how it ends.»»
When you
view sales and marketing through the lens of manufacturing and supply chains, you'll quickly
see that the best way of looking at it isn't as one manufacturing process, but instead, multiple processes that
take raw materials through numerous assembly lines; with each line creating value and enhancing output.
«On the one hand, we expect the market would
take a positive
view of PayPal's ability to deliver on its intentions and may
see this as another step toward possible M&A to the extent it frees up cash.
Jeff, I find it baffling that the last few blogs you have posted (on Alberta oil and it's long term benefits not only to oil companies but to Alberta and Canada) only
take and
see the short
view instead of the long
view.
And they may well be right, but I just don't
see the risks tilted the same way they do (but if I were you, I'd
take the house
view over my own).
Composite Treasuries Sentiment:
Taking a broader
view of bond market sentiment (our composite bond market sentiment indicator combines the signal from futures positioning, fund flows, implied volatility, and global bond market breadth), it's readily apparent that bond market sentiment has
seen a reset from relatively stretched bearishness to just on the bullish side of neutral (i.e. the indicator is saying participants have gone from expecting higher bond yields to expecting lower bond yields).
Last year I wrote on Suven Life Sciences, also I did some secondary level maths to get a sense of returns an investor could get buying the business at then market cap (~ 2000 INR Crores or 400 Million USD) and exiting in 2024
See Snap shot below The base case CAGR didn't excite but reading management commentary compelled me to
take a tracking position in model portfolio Over to this year One thing in AR gave me a Jeff Bezos moment For the first time management was sounding optimistic (this is coming from a management which is very conservative on record) Emphasis mine Management
views on past Despite having grown the business every single year across the last five years, our business sustainability has been consistently questioned.
However, by
taking a wide - angle (that is, long term)
view it will often be possible to
see the effects on the economy of shifts in monetary inflation.
When markets
take a tumble like we have
seen across the equity world over the last few days, it's usually the time investors reassess their
view on risk!
Our interactive digital technology gives you a personalized
view of your projected retirement monthly income by allowing you to quickly and easily
see where you stand, how far you need to go and what steps you can
take next.
For additional insight into our longer term
view, please click here to
see a piece provided by our research consultant, Asset Consulting Group, that
takes a brief look at the year - end review.
I know some market participants are
taking the
view that inflation will remain weak and further rate hikes will invert the curve, cause a recession, and we will
see even lower yields on long term bonds.
It is the Registrant's
view that Bitcoins should not be regarded as coins, or otherwise as collectibles, for purposes of section 408 (m), because Bitcoins are a virtual, rather than a fiat currency (
see «Bitcoin Value,» above) and, as such, do not
take the form of tangible personal property, in contrast to a coin or any of the other items defined as a «collectible» under Section 408 (m).
But even the most orthodox of Jews will admit that GeHenna (named after the dump outside Jerusalem that existed in the Valley of Hinnom and whilch was considered the most unclean of places, where the «fires never went out» and the «worm never died»... a reference
seen in Isaiah...) was an idea adapted from Babylonian theology (
taken from Zoasterism), not an idea originally developed in the Tanach (thus you will find references to «the world to come» and «tikkun Olam» only in the Talmud, not in the Tanach... which for Jews is not a problem since our
view of «scripture» is not the same as a Christians).
Queried about the Holy
See's less - than - vigorous response to Russian aggression in Ukraine, senior Vatican officials are given to saying (often with a dismissive tone, as if the question came from a dim - wit), «We
take the long
view.»
Groups of young friends who go to
see some of the more death - focused horror films in vogue of late will routinely
take bets on which stock character will face a grisly end soonest, as when
viewing the Final Destination series» a film series that is, essentially, the apex of the set - piece disaster horror movie as orchestrated by MacGyver.
She explained how her father used to drive her down State Road 1238 late at night and
take her down the dirt path to Wiseman's
View, in hopes of
seeing the floating fireballs and glowing orbs rumored by some locals to be the souls of Cherokee maidens searching for their braves lost at war.
Third, I
see no logical or Biblical consistency in the
view of those who are
taking the opposing
view.
According to this
view, God is glorified in
seeing swords driven through the chests of curly - haired toddlers, in pregnant women being stabbed in the belly before being murdered themselves, and in old men and women begging for mercy but being denied it — just as God was glorified in the death of all the firstborn Egyptian males (Exodus) and in the
taking of twelve and thirteen year old girls as spoils of war (Numbers).
«In fact, we
saw an all - time high number of people
taking that
view,» said Greg Smith, one of the researchers who produced the Pew report.
Arrived at this point, we can
see how great an antagonism may naturally arise between the healthy - minded way of
viewing life and the way that
takes all this experience of evil as something essential.
And I
take it as established that Hausman has shown a means whereby we can understand Bergson's approach as both metaphorical and rational2 As I am certain the reader does, I have questions I would like answered in light of their important insights and these interpretations of Bergson, but the issue I will examine presently is how Gunter's thesis and Hausman's elaboration might affect our understanding of Bergson's influence on Whitehead.3 The
view of Bergson Gunter seeks to supplant is very widely held, and indeed was held, (if not really defended) until recently even by Professor Hausman (
see the «Dialogue» below).
Studies conducted during the 1950s and early 1960s often
took an optimistic
view of economic development and, in keeping with this outlook, showed how traditional religions were adapting to westernization and
saw value in the accompanying cultural shifts toward rationalization and individual piety.
But for the moment he did no more than look around and
take note of what he
saw with a
view to future action; so at least Mark has it.
Elliot
takes a similar uncritical
view of Genesis 2,
seeing its intent as being to describe more specifically the chronology of the creation of man and woman (ibid, p. 13).
But I still have a lot of trouble with the whole violent
view, because Jesus did some stuff that we would
see to as violent, just thinking about
taking the whip and kicking the money tables and sales men out of the temple.
The Holy
See might also have
taken a leaf from John Paul's 1991 social encyclical Centesimus Annus and boldly urged the
view that human beings are the basic resource for development, because the source of wealth in the modern world is human creativity.
It
takes skill to listen well to another, to avoid getting defensive, and to
see situations from the other's point of
view.
Balzac
saw fashion as a language, but it now
takes a Barthes or an Eco to decipher the intricate uniforms fashion designers have provided for the lost middle classes of the advanced nations: cowboy, tycoon, traditionalist with liberal
views, teenage tough, honest laborer, jovial professor, aesthete, and on and on.
The nature of religious television in America can be
seen to be a function of the interaction of four main players; changes over the past decades have come about because of changes in the relative power and relationships of the four following players: (1) the regulatory agencies of the federal government, which, through the legislative process, provide the structure within which interaction inside the television industry
takes place; (2) the television industry, primarily network and local station managements, which control the airwaves within the legislated structure; (3) the
viewing public, which selects what it is that will be watched; and (4) the religious broadcasters who provide the material for broadcasts.
This is a good first step and I am glad that they
took it, but let's
see what else they do to counter the years of using their faith to demonize a group of people who are different and don't subscribe to their
view of the world and what they think is «moral».
Then, pious as it is to think of Him, while the pageant of experiment or abstract reasoning passes by, still such piety is nothing more than a poetry of thought, or an ornament of language, a certain
view taken of Nature which one man has and another has not, which gifted minds strike out, which others
see to be admirable and ingenious, and which all would be the better for adopting.
Socialist / Marxist
views require that money be
taken from those who have it to be distributed as the government
sees fit.
Whichever of these traditional positions we
take, we
see that our
view of the place of love in human existence is at stake.
We must
take a clear
view of the medical realities of disease and the spiritual realities of sin, but it makes a difference in the pastor's understanding of all human ills that he
sees every person as created for a life of love to God and his neighbor.
From the human side it is not hard to understand, If I
take ten minutes every day to think about what has happened to me and about the people I have met, then all this experience,
viewed unrespected in the day, finds a place where it can rest, where it is
seen for what it is, where it is recognized.
Your
view is one of a fitting nature, you
see a time in history that fits some of what is in the book and then claim the prophecy is
taking place now... like the end times last week — yeah cause we are all dead right now!
I would
take a different
view in that I
see one perspective that
sees the judgement of people that brings a lot of pain and damage to another group of people, to even tragic ends.
Later, in his book Radical Imperative: From Social Ethics to Theology, Bennett confessed his mistakes, and came to
see that his
view of American foreign policy in the 1940s and 1950s, a
view that
took American policies as manifestations and realizations of the kingdom of God, was gravely in error.
One's
view of the later - term fetus, however, is more a matter of what might be called sympathetic identification —
seeing the image of a recognizable human infant and, now, hearing from the experts exactly what it
takes to «terminate» its existence.
Martin weighs the merits of his «all truths are timeless,» or can be so formulated without loss of truth, against what he
takes to be my
view (for no reason in my writings that I can
see) that all are time - bound; he ignores the moderate or less extreme
view that some (namely, truths about extremely universal and abstract, eternal and necessary things, including the essential structure of time as such) are timeless, and others (those about less universal and abstract, also non-eternal and contingent things) are time - bound, but this not in every way a careless thinker might suppose but in a definite and logically intelligible way.