Sentences with phrase «see ways of understanding»

Not exact matches

When Bertolini began to frame health in those terms, he tells me, he began to see Aetna's «journey» more clearly — understanding that it needed to transform from a company that «sells insurance in a warranty card» to one that says to its customers, «Let's figure out what's standing in the way of living the life you want to lead.

Already, we're seeing media companies radically abandon traditional metrics in favor a new way of thinking: the Financial Times has dropped the «click» and replaced it with user data to understand what moves the needle.

Zuckerberg said Thursday that «voters make decisions based on their lived experience,» continuing, «Part of what I think is going on here is people are trying to understand results of the election, but I do think that there is a certain profound lack of empathy in asserting that the only reason that some of them are voting the way they did is because they saw some fake news.

And one of the best ways to understand it all is to hop in a car with a franchisee like Buzhunashvili — spending a night with food as the most important passenger, and seeing what the future of delivery might look like.

Instead of viewing money as a scary untouchable, I see it as a way for companies to value my hard work and for employees to understand the value of their work.

If you understand and embrace the following four traits of millennials, you will see the wisdom of letting them have their way — at least some of the time.

But the way J.D. Nyland, Adobe director of product management, sees it, this doesn't solve the core problem: that marketers on the ground need to understand and use the data in day - to - day business.

We take time to explain the cost of acquiring a customer and our gross margins, so people do not just see these as metrics we need to manage, but ways of understanding if we are doing the best job finding and serving our customers well.

They understand they there are multiple ways of seeing problems; that admitting their limitations and tapping into others» knowledge is essential; that the way their teams see them is valid and important.

«That way, when you see slight variations in things, you gain a more comprehensive understanding of what you're dealing with.»

«What we'll be seeing more and more of is that as the suppliers [businesses] have gotten more sophisticated in understanding the market, they're looking for ways to customize offers and even price points,» he said.

Troy says 5 years ago he had never heard of «venture capital» yet when I've seen him be interviewed before or even in our discussions he uses industry terms in technology and venture that display a sophisticated understanding of the way our industry works in a way that only a truly engaged and curious person could master in a short period of time.

But as Temin and Vines show, history is much more usefully seen as the evolution of often complex institutions — financial, political, legal, cultural, and so on — through which economic behavior is mediated and which affect the ways in which recurring patterns of finance, commerce and trade unfold, and that without an understanding of history we lose so much complexity in our models that we often end up making very obvious mistakes.

Though many do not see the necessity of buying gold and silver right now, by this time next year in 2016, we believe that the necessity of understanding the best ways to buy gold and silver will be self - evident by that time.

Maybe you don't think that you have been answered, but I think you have been in ways that you don't fully understand, Faith is a gift from God but not all of us will be given that gift, pray for the gift of true faith and let's see what happens.

I think I'm too simple in my thinking that; if you don't like it, DO N'T WATCH... if you don't agree with it, DO N'T CHOOSE TO LIVE YOUR LIFE THAT WAY... Seems like a very simplistic way of thinking, but I have personal opinions on EVERYTHING, but I don't force others to live their lives according to my moral fiber... i don't judge people for living their lives the way that makes them happy... And i believe that IGNORANCE is the basis for INTOLERANCE... people are famous for HATING things that they don't understand... again, if it MORALLY offends you, don't read stories on things that you don't agree with, don't watch shows that portray choices that you don't agree with... The Brown family seems close knit, almost like extended family living under one roof... the kids work together and get along much better than a lot of «mainstream» households i seeWAY... Seems like a very simplistic way of thinking, but I have personal opinions on EVERYTHING, but I don't force others to live their lives according to my moral fiber... i don't judge people for living their lives the way that makes them happy... And i believe that IGNORANCE is the basis for INTOLERANCE... people are famous for HATING things that they don't understand... again, if it MORALLY offends you, don't read stories on things that you don't agree with, don't watch shows that portray choices that you don't agree with... The Brown family seems close knit, almost like extended family living under one roof... the kids work together and get along much better than a lot of «mainstream» households i seeway of thinking, but I have personal opinions on EVERYTHING, but I don't force others to live their lives according to my moral fiber... i don't judge people for living their lives the way that makes them happy... And i believe that IGNORANCE is the basis for INTOLERANCE... people are famous for HATING things that they don't understand... again, if it MORALLY offends you, don't read stories on things that you don't agree with, don't watch shows that portray choices that you don't agree with... The Brown family seems close knit, almost like extended family living under one roof... the kids work together and get along much better than a lot of «mainstream» households i seeway that makes them happy... And i believe that IGNORANCE is the basis for INTOLERANCE... people are famous for HATING things that they don't understand... again, if it MORALLY offends you, don't read stories on things that you don't agree with, don't watch shows that portray choices that you don't agree with... The Brown family seems close knit, almost like extended family living under one roof... the kids work together and get along much better than a lot of «mainstream» households i see...

I see no reason why church leaders should cease promoting Christian understandings of human rights in public settings as a way of promoting justice, morality, and the common good.

Maybe I should add that the fact we see so much negativity against Christianity is in no small way due to the widespread misrepresentation and philosophising of the Scriptures far above what was written and what was understood by the original recipients.

Still I see no changing in the ways of worship or teaching, simply more exposure and more understanding.

Others were uncomfortable with the idea that we can understand the Hindu's affirmation of the saving reality of God's presence only if we see it as accomplished in Christ, even though the Hindu would not wish to understand it that way.

«This post is for all of you are are alive in ways you've never been before, learning and growing and making connections and seeing things you haven't seen before but when you've shared this new faith and understanding with others you've been dismayed to discover that not everybody is so thrilled...»

The family is also responsible for seeing that the child receives further training in the school and the mosque where legitimate and illegitimate actions and beliefs are expounded so that when the child attains maturity he will have been guided along the way to a true understanding of Islam.

I repeat once more that I fully understand the insurrection of the oppressed who see no way out, who fight desperately against the violence done them and will break loose from their chains the moment they can.

Just because we are so very ignorant of the big picture and often only want to see it in our own egotistical self centered way, does not mean it has a lot to answer for; it only means we need to grow up and try to understand the big picture more than we usually do.

However, as we have already seen, we understand the meaning of our minds in ways which go beyond biological relevance.

When one sees the variety of ways in which alcohol is a form of adjustment for homeless men, it is possible to understand why a majority of those interviewed said they had no desire to stop drinking.

Next, looking back to the introduction of contemplation in the sport chapter, worship is understood as flowing from a response to the reality that is, and the Mass is seen as fulfilling the human search (evident in the history of religious rites) for the right way to worship.

We must understand that when a man considers violence the only resort left him, when he sees it, not as a remedy and the harbinger of a new day, but as at least an indictment of the old, unjust order, when he thinks of violence as a way of affirming his outraged human dignity (his pride!)

His understanding of the Earth and the sun became the accepted and proven way of seeing the world.

I would suggest also that one way into such a new doctrine of analogy is a new understanding of man or history as the image of God, wherein historical development and evolution could be seen as a reflection or embodiment of the development and evolution of God.

I lived most of the time outside my comfort zone and in return received an enormous heart for mission, a profound understanding of the Holy Spirit acting in my life, and an insatiable appetite to let the Lord and Our Lady use me in whatever way they see fit.

In Thomas's thought, knowing is context dependent in a number of ways; indeed, he sees acquiring new concepts as a process of spotting and understanding specific differences - and how can one spot a difference unless one also has a context from which something can stand out?

Both the universal need for empathy and the slighting of it in the Christian tradition can be seen in the way that we have understood God.

The act of God opening her heart was an act of illumination by the Spirit to help her see, understand, and grasp the Scriptures in a new way, of making the puzzle pieces fit together in the person and work of Jesus Christ.

And they are easily led because they are easily frightened by changes favored by the rich and educated which they do not understand and which they see as threatening to their way of life.

That said, I don't see all forms of doubt and questioning as the way to understand.

One way to understand The Controversy is to see it, in some measure, as the «evangelicalizing» of the SBC.

As Man receives progressive revelation from God, as His Plan for Man is unfolded, He necessarily appears differently because Man is being changed by God's Plan, and as Man changes and Man's understanding of God changes, Man needs to see Him in changing ways.

I understand that the best way to show that we are Christians is to live such loving lives in this world that people can see for themselves that we are followers of Christ, but the worldview rarely attributes goodness to following Christ.

But there are two fundamentally different ways of approaching such an explication, and they are correlative with the two primary ways of understanding the language in which the confessional statement is made: the univocal, which takes the language as rigidly discursive, and the imagistic, which sees it as highly analogical or symbolic.

Though the Word now becomes flesh, the fleshly become unaware of their own understanding ways... For as one sees one does nary understand yet as one thinks one dares to know things and while one and all beget themselves they become set apart and distanced from each others ways.

If we fully grasp the implications of this we will see that faith is not merely a matter of a certain understanding of the world, which is important, but a certain way of standing up before the world, of living in it.

3 For a discussion of this way of understanding the reception of form «without matter, see my article «Sensing and the Sensitive Mean,» The New Scholasticism 47/3 (Summer, 1973), 279 - 310.

Perhaps one way to reconcile the role of the wider world and the responsibility of the individual is to ensure that we do strive to understand what is happening and ask where is the structural power, who does it benefit, who does it hurt etc and then see where I myself am located in this analysis.

But Francis was in fact — as Buddhists see clearly — a Christian of such excess and challenge to ordinary, even good, Christian ways of understanding all of God's creation as beloved that we still can not see him clearly.

Perhaps if one can see the close analogy between a psychoanalytic interpretation of society and Paul's theology of culture, a new way toward an understanding of the message of the apostle may emerge.

Whereas contemporary understanding envisions the curious person as open to knowledge, life, and new experiences in a kind of whimsical, impish, or carefree way, scholastic theologians saw curiosity as a wayward pursuit which impedes the studied application of the mind to worthy things.

If the world could see of Mr. Balmer's life but a fraction of what it's seen in Mr Grahams, maybe we'd understand how he would interpret his statement this way.

The way in which these appearances have been understood has also varied from what might seem in effect a materialization of the risen Lord to what have been called «veridical visions» seen by the disciples, but yet not of the order of obvious manifestations which anybody could have experienced at the time.

In our interpretation we have said that the most satisfactory way of understanding Jesus» significance is to see that in him there is made actual, real, vivid, and clear what is potential although unrealized or very partially realized in the rest of us.