Sentences with phrase «seeing as this phenomenon»

In the mid-2000s, the most frequent associated terms were «tackle», «combat» and «fight», showing climate change was seen as a phenomenon that something could be done about.

Not exact matches

A company that became a national phenomenon with retail alchemy — a rare ability to attract millions with hip designer items at clear - out prices — has seen that delicate formula stifled by excessive caution and a strangling bureaucracy, even as competitors emulated Target's approach, and fast - fashion retailers like H&M, off - price chains such as T.J. Maxx, and dollar stores all muscled onto its turf.

As recently as last May, Balsillie told attendees at the annual RIM conference he wasn't seeing evidence of the bring - your - own - device to work phenomenoAs recently as last May, Balsillie told attendees at the annual RIM conference he wasn't seeing evidence of the bring - your - own - device to work phenomenoas last May, Balsillie told attendees at the annual RIM conference he wasn't seeing evidence of the bring - your - own - device to work phenomenon.

A higher - resolution screen would be nice since is all too easy to see individual pixels, an unfortunate phenomenon referred to in the industry as the «screen door effect.»

Karsan suspects that Research In Motion has been a victim of a phenomenon he sees often as a value investor: confirmation bias, the tendency to selectively place undue importance on items that confirm one's original opinion.

«The psychiatrist sees symptoms of diagnosable conditions in everyone from the grocery checkout cashier to his spouse; the economist views the simple buying of a cup of coffee as an example of a macroeconomic phenomenon.»

The results of Snapchat's news gathering can be seen in a post that Mashable did, as well as a similar piece that Business Insider did on the phenomenon.

But brands also felt the Oprah love, many seeing a huge spike in sales in a phenomenon that became known as the Oprah Effect.

Indeed, as Dement sees it — and he's been looking at the phenomenon for close to 50 years — a solid night's sleep is the secret to peak performance.

«Their popularity can be seen in the traditional sense as a mere brand extension,» Ong tells Entrepreneur, «but it is also a signifier of a larger cultural phenomenon: the rise of fan - based global subcultures.»

Intelligence officials, for their part, have continued to emphasize a pattern they see as anything but coincidental: The first four Americans to report being struck by the phenomenon — including the fit - looking man in his 30s — were all CIA officers working under diplomatic cover, as were two others affected later on.

A psychological phenomenon known as «negative social proof» would argue that the «right thing» to do becomes questionable when people see the right people doing the wrong things.

We've seen a similar phenomenon here in Yukon, as mineral exploration spending has fallen and is expected to drop further and several mines have closed in recent years.

Doug Casey sees the crisis that began in 2008 as an ongoing phenomena, and likens the time from 2009 until the present as the eye of the storm.

And for much of the year the world has seen a new phenomenon: negative yields on as much as $ 13 trillion in outstanding debt (primarily sovereign).

As the Bitcoin phenomenon rolls on, we continue to see new prospectuses for possible Bitcoin funds despite the Securities Exchange Commission denying the creation of one Bitcoin Exchange Traded Fund due to the lack of market surveillance and regulation.

Given the diversity of views about the definition of scalability, perhaps it is best thought of as a phenomena where «you know it when you see it.»

Instead of seeing all these IPOs on Wall Street where Wall Street takes a huge fee, we're starting to see this new phenomenon referred to as Initial Coin Offerings (ICOs) which are these businesses coming out and not paying fees to Wall Street, but coming out and issuing a coin, almost like a crowdfunding where people that put money in get a coin which inherently is a piece of the system.

This points out that everything that you explained as being only aplicable to god, which is an explanation given because no other explanation is seen, saying this is amazing so god did it, is nowhere near close to looking at these phenomena, observing and collecting the data on it and saying this is our best understanding of it to date.

François, who belatedly wakes up to the new realities, sees the revival of social conservatism as not merely a sociological phenomenon, but as the beginning of a second intellectual victory for the right (the first was the victory of neoliberal economics).

To this end, he argues, rightly, that «Cynicism should be seen as a purely classical phenomenon, with deep roots in many aspects of Greek experience,» interpreting even «Cynic asceticism as a response to the Greek experience of poverty.»

To meet the person where they are is to begin with the phenomena of their life, and to strive to engage them in such a way as to enable them to see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human person.

While popular in the black church, it is not a solely black phenomenon, as seen in the ministry of Osteen, a best - selling author and megapastor at Lakewood Church in Houston.

He saw himself as operating in the same way that any scientist would operate insofar as he asked the conditions that made sense of the phenomena he observed in the world.

Israelite prophetism, which began to emerge as an institution in the tenth century, is indebted to the office of seer, but also, as we are about to see, to the very different phenomenon of ancient Canaanite prophetism, long current in the land when Israel entered and settled there.

Man is still reduced to an instance of an animal instead of seeing the phenomenon of reflection as giving birth to a radically new dimension, that of the thinking layer or the noosphere.

In the dynamic sense, the dharmadhatu is seen as an «emerging» phenomenon where the dynamics of relational origination is very much in evidence.

In its descriptive sense, the dharmadhatu is seen as a merging» phenomenon where such characteristics as harmonization, mutual identity, and penetration, and interfusion are rightly applied.

In Appearance and the latter Reality Whitehead agrees in a descriptive sense, with the dharmadhatu is seen as a «merging» phenomenon where such characteristics as harmonization, mutual identity, and penetration, and interfusion are rightly applied.

The «First Meditation» is essentially an examination of the phenomena of human consciousness, an examination repeated and refined by all phenomenologists and, as we have seen in section II, by Whitehead with his subjectivist principle.

On the other hand efforts at genetic modification of seeds, plant and animal life can lead to dangers to human life itself as seen in the recent instances of the mad cow phenomenon in Britain and the pollution of chicken meat due to the dangerous chemicals in their feed.

But if we stand back a little, and look at the phenomenon as a whole, we can see that all is not confusion.

The «signs» are just everything which we meet, but seen as something really addressing us, rather than as objective phenomena.

The significance of conceptualizing these responses as a distinct set of variables is that cultural innovations are seen as a result of specific actions, not just general phenomena that emerge automatically and mysteriously from structural conditions.

So for example, in my case and that of other persons whose minds dissociate when we engage in intense / deep spiritual practices like intense / deep prayer, meditation, fasting etc and we hear voices, hallucinate, see visions, experience thought insertions, automatic channelling just like a spirit medium as well as other psychic phenomena (clairvoyance etc), and the mind dissociation makes some persons mentally and emotionally unstable; our minds enter an altered state of consciousness just like those of the Buddhist monks but in our case the altered state of our brains results in psychotic and psychic symptoms being induced (interestingly, some persons who are ignorant of how the human brain functions chalk up these experiences to demonic attack)......... are these psychotic, psychic experiences which persons like myself experience a gift from God as well?

The editors saw fundamentalism as a backwoods, over the hill, jerkwater phenomenon that had already outlived its time.

I think it is important to see this «LEAVING» as much bigger than «Church» — it is a universal phenomena with similar patterns no matter which domain.

Thus (provided always that we accept the organic nature of the social phenomenon) we see being woven around us, beyond any unity hitherto acknowledged or even foreseen by biology, the network and consciousness of a Noosphere (It should be noted here that by its nature as a centrated, «reflective» collectivity, the Noosphere, while occupying the same spatial dimensions as the Biosphere, differs from it profoundly in its structure and quality of vital completion.

We need a renewed understanding of the concept of «natures» which enables us to see the dual nature of Christ as a harmonious phenomenon, especially in the light of modern knowledge of matter.

To pass now to religious phenomena, take the melancholy which, as we shall see, constitutes an essential moment in every complete religious evolution.

Hints and indications of the truth of this option can perhaps be seen in the doctrine of the Ascension and Assumption as well as in the phenomenon that the bodies of saints often remain incorrupt.

Pentecostalism and related «Spirit - filled movements» are rightly seen as a hard - driving engine fueling the global spread of Christianity, but their adherents are often wrongly seen as apolitical, otherworldly enthusiasts bent on «speaking in tongues,» according to two separate studies on the century - old phenomena.

Teilhard makes it clear in his epilogue to The Phenomenon of Men, entitled «The Christian Phenomenon,» that he sees the church as the prototype of that movement which is the universal movement of the world, toward and by means of that ultimate point of attraction and unifying principle, the immanent - transcendent Christ.

Now the connections between discrete phenomena can be apprehended only as metaphor — for once they were perceived as immediate realities — and it is the function of the poet to see these connections as immediate realities, and to make others see them, «again» (my italics).

But if you, being orthodox Christians, ask me as a psychologist whether the reference of a phenomenon to a subliminal self does not exclude the notion of the direct presence of the Deity altogether, I have to say frankly that as a psychologist I do not see why it necessarily should.

One begins with a restricted generalization descriptive of phenomena encountered in one field of inquiry (e.g., physics, physiology, psychology, etc.); one then (as he says) «makes a flight into the thin air of generalization» — framing the description to cover all actualities — finally landing again to see how the theory squares with observed fact in areas other than the one from which the inquiry began.

In all its shapes and forms, Judaism has always adhered to a concept of redemption which sees it as a process that takes place publicly, on the stage of history and in the medium of the community: in short, which essentially takes place in the visible world, and can not be thought of except as a phenomenon that appears in what is already visible.

Obviously on one hand, some see it as a supernatural (which doesn't mean «ghosts / spooky» but «beyond known natural occurrences / laws» event, while others see it as within the natural phenomenon, but in some way directly addressed to their specific need.

Heat and light, being modes of motion, «phosphorescence» and «incandescence» are phenomena to which consciousness has been likened by the production - theory: «As one sees a metallic rod, placed in a glowing furnace, gradually heat itself, and — as the undulations of the caloric grow more and more frequent — pass successively from the shades of bright red to dark red (sic), to white, and develope, as its temperature rises, heat and light, — so the living sensitive cells, in presence of the incitations that solicit them, exalt themselves progressively as to their most interior sensibility, enter into a phase of erethism, and at a certain number of vibrations, set free (dégagent) pain as a physiological expression of this same sensibility superheated to a red - white.&raquAs one sees a metallic rod, placed in a glowing furnace, gradually heat itself, and — as the undulations of the caloric grow more and more frequent — pass successively from the shades of bright red to dark red (sic), to white, and develope, as its temperature rises, heat and light, — so the living sensitive cells, in presence of the incitations that solicit them, exalt themselves progressively as to their most interior sensibility, enter into a phase of erethism, and at a certain number of vibrations, set free (dégagent) pain as a physiological expression of this same sensibility superheated to a red - white.&raquas the undulations of the caloric grow more and more frequent — pass successively from the shades of bright red to dark red (sic), to white, and develope, as its temperature rises, heat and light, — so the living sensitive cells, in presence of the incitations that solicit them, exalt themselves progressively as to their most interior sensibility, enter into a phase of erethism, and at a certain number of vibrations, set free (dégagent) pain as a physiological expression of this same sensibility superheated to a red - white.&raquas its temperature rises, heat and light, — so the living sensitive cells, in presence of the incitations that solicit them, exalt themselves progressively as to their most interior sensibility, enter into a phase of erethism, and at a certain number of vibrations, set free (dégagent) pain as a physiological expression of this same sensibility superheated to a red - white.&raquas to their most interior sensibility, enter into a phase of erethism, and at a certain number of vibrations, set free (dégagent) pain as a physiological expression of this same sensibility superheated to a red - white.&raquas a physiological expression of this same sensibility superheated to a red - white.»

That the economy is now global is, or should be, seen as a global, trans - national phenomenon is of no doubt.