Sentences with phrase «seeing at least parts»

That also results in lawmakers seeing at least parts of those cities week in and week out, exposing them to the good and the bad of neighborhoods they visit.

Depending on their location, sky watchers just outside these regions should be able to see at least part of the eclipse too.

Daimler CEO Dieter Zetsche has a real fondness for The Motor City, and told Motor Trend's Alisa Priddle and myself how happy he is to see at least part of the city rebound economically.

You may not know the name, but you've likely seen at least part of Kakadu National Park: The natural wonder in Australia's Northern Territory served as... Read More

The tiles are all placed face up which allows you to see at least part of them at times, and this actually proves to make the game quite strategical.

I am happy to see that at least part of the population recognizes that social media / networking tools provide better ways for us to communicate.

Not exact matches

At least part of the reason why Trump was seen as a joke — even after it was obvious that he had a broad level of support — is that most mainstream media outlets underestimated his appeal with U.S. voters.

Jim Koch said attitudes are changing, at least among beer industry insiders, and he believes American craft brewers can bring something new to a market that hasn't seen much innovation in recent years, limited in part by the Reinheitsgebot.

So it's not surprising to see retirees move, at least part time, to a dream locale.

I've seen that once the entrepreneurs become acclimatized to accepting that the successful outcome is at least in part a direct result of their efforts, the syndrome dematerializes.

Part of the solution will see Teksavvy loan customers Wind mobile hotspots so that they at least have some sort of Internet access.

As for Sloan, this past July — the same month he told Tolstedt privately that she was being removed as head of the consumer unit, in part because of the problems in the division — Sloan continued to publicly defend the bank's aggressive cross-selling, saying he didn't see a problem with the strategy, or at least not much.

As a result, I can't do as I've been doing this week: using screenshots to show how to see what apps Facebook is giving your data to, or downloading all the information they have on you — or at least the parts they're willing to share.

The first step is to understand that I'm part of the problem — or at least that I'm at risk of being seen as selling an unnecessary service from just another unknown startup.

We have seen a lot of this before the global crisis of 2007 - 08, and the seemingly obvious conclusion it that the tendency to increase the savings rate beyond the productive needs of the economy was balanced at least in part by a surge in speculative and unproductive investments.

In Greece's case at least, we haven't seen much wager - pinching growth, and they continue to try to increase their national savings as a percentage of their GDP to match Germany's again, and that just means there's not a lot of consumption or investment happening in the weaker parts of the Eurozone.

2) The type of «coiling» action we have seen for at least the better part of a year and a half is often followed by an explosive move in one direction or another (a word of warning: often preceded by a fake out in the other direction).

But since certain parts of the submitted responses will be publicized, it should provide at least some useful information for Bitcoin investors to see how exactly these exchanges operate.

By the time Matthew and Luke are penned (about 15 years later than Mark) we start to see the first hints that he is being elevated to be a god and by John (or at least, soon after the original John was written, when the forged first 8 chapters were likely added) Jesus has been elevated in Judeo - Christian theology to be a part of God.

If we see Hegel's philosophy, at least in part, as an attempt to rethink the Aristotelian metaphysics in the light of the Kantian «Copernican Revolution,» the way in which the Kantian development enabled Hegel to resolve the Aristotelian difficulties emerges.

For if, along with Teilhard, we see evolution as «primarily psychical transformation» (that is, evolution as the rise of consciousness), then, at least, it should not be too hard to suppose that religious belief could be part of the psychical process, as the next dimension of the evolution of rational consciousness.

When later tradition interprets Moses as a performing prophet, as a prophet whose primary medium is not utterance, but action, we wonder if this may not reflect typo - logical characterization at least in part; the tendency, that is, to see in Moses and Samuel a common «type,» playing similarly vigorous, creative historical roles.

This was at least in part because, despite his moral arguments, his call to arms was seen as specious and politically motivated.

But you will let me speak personally and say that I do not see how ministry that presumes to honor the prophetic model, as at least in part determinative of the role, can be fulfilled without drawing intermittently but persistently the same essential charge.

I just finished reading your series «Evangelisn is Gospelism», or at least all of them I could find (Parts 1,2,3 & 6 as well as «The Gospel is Full of Good News») I would love to see 4 and 5 if they are out there.

For a summary of some of the scientific research which supports the view that the fetus is not a prepackaged human being (e.g., even something so relatively simple as a fingerprint arises at least in part due to chance events not present in a fertilized egg) see Charles Gardner, «Is an Embryo a Person?

To summarize, to literalize the apocalyptic passages in the New Testament, is to run counter to all we know of astronomy and the world of space; they are tied in with the then - current Jewish eschatology and Persian dualism which saw evil in command of creation; as commonly accepted, they encourage passivity about the evils of the present world; they emphasize only one side of the message of Jesus to the exclusion of essential elements; they are grounded at least in part on a misconstruction of biblical poetry and drama.

«Ignoring» this has followed, at least in part, the intellectual defeat of the previous defences of the spiritual soul from abstract knowledge by nominalistic interpretations of scientific methodology (see our recent «Experimental Success» and «Human Dignity» posts).

We want the unbelieving world — at least that part of it we care most about — to see that evangelicals really are on the righteous side, so that they just may entertain Christian faith themselves.

Of course, this is not all that Christians believe, or even the major part of what Christians believe, about Jesus Christ; but for our purpose, it is enough now just to admit at least that much, to see here life given in love to the point of complete surrender of self, to agree that the ages witness that this is healthy life, this is wholeness, and then to turn to oneself and ask the very simple but very searching question, «How do I measure up to that standard?»

I don't think anyone who's seen war or at least understands a part of it ever really wants it.

And at least part of the reason we get bored with our faith is because we don't see the miracles God performs all around us every day.

And the Chronicler, who sees only the glories of Solomon's rule, informs us that Uzziah's greatness was the reward of faithfulness to Yahweh (v. 5) Be that as it may, at least two Yahweh prophets, Isaiah and Micah, look out upon the life of Judah in the decades following Uzziah's reign with bitter reproach and with condemnations that must fall, in part, upon Uzziah.

In a few thousand years of recorded history, we went from dwelling in caves and mud huts and tee - pees, not understanding the natural world around us, or the broader universe, to being able to travel through space, using reason to ferret out the hidden secrets of how the world works, from physics to chemistry to biology, we worked out the tools and rules underpinning it all, mathematics, and now we can see objects that are almost impossibly small, the very tiniest building blocks of matter, (or at least we can examine them, even if you can't «see» them because you're using something other than your eyes and photons to view them) to the very farthest objects, the planets circling other, distant stars, that are in their own way, too small to see from here, like the atoms and parts of atoms themselves, detected indirectly, but indisputably THERE.

Most of us have done it at least once, you see the smallest spot of mold on the crust of a loaf of bread, and you figure that if you just cut that little part off then there'll be nothing to worry about.

But if they arc seen as clues to a personal quality of men's lives, then a sympathetic appreciation of this quality may at least in part be derived from having adherents of that faith as informants17 and perhaps even as friends.18 Of the various ways of finding out what something means to the person concerned, one way is to ask him.

To him may be attributed at least part of a revival of the Christian faith which was seen on the eve of World War I.

A single instant outside of his consistency, one single dietetic imprudence, one single glance aside, one instant when the whole thing, or at least a part thereof, is seen and understood in a different way — and with that, he would never more be himself, he says.

One last thing, you have awesome fans because you share your life and good food with us in an honest way that, for me at least, makes you feel like you're a part of the family, some aunt or cousin that we've not seen in a while, but love to get updates from.

But seeing as how I'm about to bid adieu to my cubicle, hopefully for good, I decided it was time to dye my hair (part of it, at least) PURPLE again.

«This industry is directly improving returns at the farmgate through increased domestic competition — indeed the record prices we are seeing in saleyards across the country right now can at least in part be attributed to the strong demand from our live export markets.

They still start to nag when they see me cutting up yet another pumpkin or squash, but when lunch time comes and the pumpkin is part of a delicious meal, they stop complaining and actually eat it (or at least parts of it).

Both at the ground and on TV replays, I saw no contact between Monreal and Redmond, for which Redmond went down clutching his face for some reason, when if there was any contact, which there wasn't, that was the least likely part of his anatomy to receive it, but which resulted in their goal, and Jason Long also went down clutching his face, after slight contact on his heel, which I didn't even see in the stadium, but his reaction was over exaggerated, and clearly inconsistent with any pain that he might of incurred, only for him to quickly recover and go running back up the field, when no notice was being paid to him, and a corner was being awarded in Arsenal's favour.

The best part is that at least one of these placements will be completely wrong, and we'll get to laugh at us dummies back in the past who couldn't see it coming.

From the Manchester United game, it was easy to see what the problem — or at least a part of it - is: Shortage of self - belief and fighting mentality.

Archie Manning should keep New Orleans competitive at least part of the time, though what the Saints can do about their kittenish pass rush remains to be seen.

For an example in the Premier League (lets keep Arsenal out of this) take the case of Southampton (at least in the early part of the season, it's lack of quality in depth killed it in latter part of season as fatigue and injuries took toll, barring which, I believe, Arsenal and Man Utd would be seeing a different sky today).

bad news that are good for arsenal fans coz it means we may have a break of seeing favouritism for at least the remaining part of the season... otherwise «set back» is being used at arsenal more than at any other futbal club, why.?

If we weren't seen as such societal outliers if we didn't want a romantic partner — or at least an «until death do we part» kind of partner — would we choose to live differently?

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