Sentences with phrase «seeing bodies more»

A witness described seeing bodies more than a mile from the crash site.

Not exact matches

As I saw removing fiber - removed and packaged foods reduced my body fat (while eating more volume of food), I chose to accelerate the dietary change.

The more expensive, wider - body aircraft such as the 777 and 747 saw fewer deliveries.

Prior shareholder letters insisted the proposals were misguided or ignored the company's efforts to spell out its position that even a world intent on limiting temperature rises would still need more oil — a position shared by bodies such as the International Energy Agency, which sees oil demand rising for some years to come yet.

Scientists can create tissue to see how it will respond to chemicals or medicines, and an individual's own cells can be used to create a replica tissue sample for a more accurate forecast of how that person's body will react.

If you're looking for sheets that will help you sleep cooler, allow your body to breathe while it rests, or just feel more luxurious than their cost suggests, I recommend taking a look at SHEEX to see if they might be a great new upgrade.

British company Curiscope wants to make learning about human anatomy more fun, which is why they created a t - shirt that allows you to see inside the human body, which is now on Kickstarter.

When the target audience can relate to the people they see in fitness advertisements, they're more likely to realize they can prioritize their bodies even if they haven't set foot in a gym for years.

«If a person sees life with more acceptance of the waves of desire and sexual frequency flowing like waves on the ocean, the better resilience and empathy one has throughout their life for their own body and that of their partner or partners.»

When you manifest powerful body language, you are seen as more influential.

The body of water set to see a fivefold increase in oil tankers has been an industrial and transportation hub for more than a century.

-LSB-...] To learn more, [researchers] will wrap monitoring devices around the wrists and thighs of about 20 passengers on the Perth - London flight on March 24 to see how their bodies cope.

We can detect subtle body language cues and more easily build a connection when we can physically see someone.

The market is also seeing increased pressure from the sale of in - shower moisturizers in the body care segment, which may discourage consumers from spending more on soap, bath and shower products that highlight intensive moisture.

Although TPP is often seen as another in a line of treaties aimed at liberalizing trade further, a more important goal may have been to «raise the bar» on trade, and to set up a body of rules, including on environmental and labor issues, with which to create pressure for countries like China to comply.

However, omitting breakfast entirely, as part of an intermittent fasting schedule (see tip # 4 below), can actually have a number of phenomenal health benefits, from improving your insulin sensitivity to shifting your body into burning more fat instead of sugar for fuel.

To offset the trend factor I try to build towards root head and body terms that I verify against historical trends (using Google Trends) to make sure that while I may see a short - term boost in seasonal traffic, I can build more sustainable traffic for more sustainable keywords.

depending on enviromental changes we may see humans increase in body hair (furr) or a loss of more body hair.

I see continuous reformation as an embrace of our freedom as individuals and Christian bodies to grow more and more towards God's ideal, not as a reflection of a lack of freedom.

Take a human body — the brain and the neural networks are more powerful than any computer system ever built, what about body r frame — skeleton, see how it is structured and well ordered.

It doesn't take much imagination to see how a tree - dwelling animal, born with a mutation that gave it webbing between its arms and body, could have a compet.itive advantage (less likely to fall to its death, able to access more food, etc) and be more likely to survive and pro-create.

I am slowly coming to believe more and more that bin Laden WAS indeed killed, but I want pictures to SEE his dead body, to know, once and for all, he really IS dead!

Of their very nature those blessed passivities which are my will to be, my inclination to be thus or thus, and the chances given me to attain to my own completion in the way I desire, all are charged with your influence — an influence which I shall come before long to see more clearly as the organizing force of your mystical Body.

Nonetheless, there is a difference between the traditional uses of body and seeing the world as God's body: when the world is viewed as God's body, that body includes more than just Christians, and more than just human beings.

Later, as I thought more about the incident, I came to see how bad the identity - politics of denunciation is for our body politic.

I saw God more active there than in any other church I have ever visited, and experienced the love of Jesus and the Body of Christ in tangible ways.

Once heterosexual and homosexual people can stop dividing along the lines of «gay vs. straight» and see each other as members of Christ's body who are «one in Christ,» only then can we begin to come along side each other in love to help each other follow Jesus more faithfully.

You can see the influence of Plato here, particularly when he adds that the «body» level of meaning, the literal meaning of the text, is for the more simple minded whereas the «soul» and more particularly the «spirit» levels of meaning are for the more enlightened readers».

She sees Jesus crucified, follows his body to the tomb, returns with the first group on Easter morning, and later in the day is the first to speak with the Risen Christ, The Gospels say no more.

Even more significantly, we have the sense, vague but insistent, of derivation from the body: the very dim awareness of the eye being causally involved in seeing and the stronger sense of the hand, or other part of the body, being involved in touch.

One frequently cited bar graph has been used to suggest, for the decade 1965 - 75, a severe diminution of seven mainline Protestant bodies by contrast both with their gains in the preceding ten years and with the continuing growth of selected conservative churches (see Jackson W. Carroll et al., Religion in America, 1950 to the Present [Harper & Row, 19791, p. 15) The gap in growth rates for 1965 - 75, as shown on that graph, is more than 29 percentage points (an average loss in the oldline denominations of 8.9 per cent against average gains among the conservatives of 20.5 per cent) This is indeed a substantial difference, but it does not approach the difference in growth rates recorded for the same religious groups in the 1930s, when the discrepancy amounted to 62 percentage points.

Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their minds and hearts by communicating them to one another.

But it came to be associated not only with religious but also with caste political overtones, and came into conflict with the anti-Brahmin movements of depressed castes who were organizing separately for separate political strength to bring about cultural and social change aimed at elevating their status in the body politic; it also made the conversion into other religious communities, of the depressed sections of Hinduism as well as of the Tribals partially Hinduised and moving more fully in that direction, to be seen as a weakening of the Hindu community and a strengthening of other religious communities as political entities.

For this end, wee must be knitt together in this worke as one man, wee must entertaine each other in brotherly Affeccion, wee must be willing to abridge our selves of our superfluities, for the supply of others necessities, wee must uphold a familiar Commerce together in all meeknes, gentlenes, patience and liberallity, wee must delight in each other, make others Condicions our owne, rejoyce together, mourne together, labour and suffer together, allwayes haveing before our eyes our Commission and Community in the worke, our Community as members of the same body, soe shall wee keepe the unitie of the spirit in the bond of peace, the Lord will be our God and delight to dwell among us as his owne people and will commaund a blessing upon us in all our wayes, soe that wee shall see much more of his wisdome, power, goodnes and truthe than formerly wee have beene acquainted with.

On the basis of what Paul writes in this chapter we are justified in saying that if someone had offered to show Paul where the decayed corpse of Jesus could be found, Paul would have shown no interest, for the dead body would have been to him no more than the dead seed, the man of dust, the earthly frame, and Paul himself had seen the risen Jesus in his glorified form, and that was all that mattered.

Traditions of every kind, hoarded and manifested in gesture and language, in schools, libraries, museums, bodies of law and religion, philosophy and science — everything that accumulates, arranges itself, recurs and adds to itself, becoming the collective memory of the human race — all this we may see as no more than an outer garment, an epiphenomenon precariously superimposed upon all the other edifices of Nature (the only truly organic ones, as it may appear): but it is precisely this optical illusion which we have to overcome if our realism is to reach to the heart of the matter.

Tertullian said, «When you see your brother, you see your Lord»; for every son of man, more particularly those who, by Baptism, have been incorporated into the mystical Body of Christ, may be venerated as one in whom God's Spirit dwells.

But as we grow in faith and see more of God's grace pouring out through us in good works then we have both greater assurance of our own salvation and we are also of greater use to the body of Christ — so again, directly good works are not required but what is a saved life without good works.

The American people needed to see the body and have more graphic proof of death.

I revealed enough of her body to make the point... no more than would be seen in most common magazines most of us have in our homes or leaf through in waiting rooms.

if the jews are killing and they are not human so how do u explain thet gilad shalit was in prison for more then five years and no body were allowed to see him while the these stinking terrorists are still alive and get every human rights (Although they do nt deserve it)

As for cremating bodies instead of burying them, I agree I think cremation is the best way to go, the only downside I see is that I think there's more pollution than there is when you bury the dead, I'm not sure about that though.

Just as an eye that can not see (where sight is the «form» of the eye) is like a statue or an image of an eye more than like an eye, so a body without a soul is something that looks like a body (like a statue of a body) but isn't one in fact.

It has no organizing principle and ¯ barring plastination ¯ quickly loses even its resemblance to what Aristotle sees as more properly a body.

When Sir Walter Raleigh was imprisoned in the Tower of London in 1618 awaiting execution, he took comfort from the thought that «Seeing my flesh must die so soone, / And want a head to dine next noone» he could look forward to carrying on quite nicely without his body, and with good company to boot: «And by the happie blisfull way / More peacefull Pilgrims I shall see / That have shooke off their gownes of clay / And goe appareld fresh like mee.

See, for example, Charles de Condren (1588 - 1641): «the body of Jesus Christ... at the resurrection... entered into a more perfect state, higher, holier, more absolutely consecrated to God» (The Priesthood and Sacrifice of Jesus Christ, 1899, p. 81).

And see q, 54 a 4 ad 2: «Although those openings of the wounds break the continuity of the tissue, still the greater beauty of glory compensates for all this, so that the body is not less entire, but more perfected» and ad 1: «a special comeliness will appear in the places scarred by the wounds».

This theory is no more plausible or implausible than blind faith except there actually is a large body of evidence to support this theory across all human cultures and «mythologies» (See Zecharia Sitchin, Rael, G. Cope Schellhorn, many others).

Luke says in a more general way (23:55 - 56), «The women who had come with him from Galilee followed, and saw the tomb, and how his body was laid; then they returned, and prepared spices and ointments.»

Our assembly as the Body of Christ is primarily a spiritual gathering into Christ, and so whether we gather in large groups or small, we can still know that we are assembled with all other saints around the world and throughout time (For more on this understanding of church, see my book, Skeleton Church).