Sentences with phrase «seeing his actions live»

Police officers thought they were seeing his actions live on the school's security system, but soon realized the images were tape delayed.

For almost a half - hour after a school shooter dropped his assault - style rifle and escaped Marjory Stoneman Douglas High School, police officers thought they were seeing his actions live on the school's security system.

For almost a half - hour after a school shooter dropped his assault - style rifle and escaped Marjory Stoneman Douglas High School, police officers thought they were seeing his actions live on the school's security system.

Not exact matches

Playing competitive sports my whole life growing up, no coach would bring players onto their team without seeing them in action first.»

«I've loved to eat all my life, but street food, because of the action and energy and being able to see the cooking before you eat it, has always fascinated me.

Check it out to see where you fall on the scale and to read Gino's tips for how to take action is you discover you are living and working far from the stress sweet spot.

Plot: Based on the Hasbro board game, this action film sees a fleet of ships who stumble across an alien life force that threatens to destroy the planet.

In the live - action show, El Tabador will be seen living in a mansion (thanks to his career as a world champion wrestler) with an «offbeat entourage» of individuals.

If employees are encouraged to contribute in small ways in their daily lives and can see the effects of their actions, they will gain personal satisfaction and feel greater commitment to the company, leading to more productivity.

Using information from the first example, you can see a savings of close to $ 100,000 over the life of the loan when that exact action happens.

This spring, Pokkén Tournament (Pokemon.com/PokkenTournament) for the Wii U console will bring Pokémon to life in a way never seen before: Pokémon battle in direct response to the player's actions.

Gerecht was essentially with (see his 2012 essay «Living with Islam») certain voices in the Obama State Dept., or among the academic supporters of the Revolution at a site like The Arabist, which for a time held that the Revolution presented a chance to split the broad Islamic constituency represented by the Brotherhood, to separate the Brothers ready to meet democratic secularists half - way, from the rest, and to let the latter earn the scorn of the populace through their own policies, actions, etc..

I see life fall apart around me and I have no worries for myself — becuase I incorporate those teachings of Jesus in all my friendships and relationships — and I deal with the hard stuff — I take responsibility — I can say I am wrong — and I am accountable for my actions and the values I adopt.

In a world in which all barriers to action and expression have been crushed, we are no longer open to Bonhoeffer's quiet but firm recognition when he writes: «The peculiar fact that we lower our eyes when a stranger's eye meets our gaze is not a sign of remorse for a fault, but a sign of that shame which, when it knows that it is seen, is reminded of something it lacks, namely, the lost wholeness of life, its own nakedness.

If we had lived maybe back during that time, we would see some Top - 40 action, but I don't think that's very likely.

The hope is that when he sees how destructive his actions were to himself and to his life, and when he begins to miss the loving fellowship of other believers, he will repent of his ways, and be restored to fellowship (cf. 2 Thess 3:14 - 15).

Ideally, they should be able to see the gospel lived out in your life before you even speak a word because they have seen your actions.

But I also try to see the endless parade of miracles that pass before my eyes each and every day and thank God for His constant protection and action in my life and in this world.

I'd started to scratch it down in my journal and that scratching started decoding a bit of my life: You end up drinking mud soup whenever you see yourself as the passive victim in your story, instead of an active co-writer of your story, when you act like you don't determine your responses to a situation — but your actions and responses are determined by somebody else.

Yet Jesus said our thought life is worse than our actions (hate = murder)(lust = adultery) none of which is seen.

All of this is to say that to see the story as conveying an experience of believing or «belief in action» is to see it as very close indeed to the parable form, for, as we noted in our comments on the parable of the Wedding Feast, the implied question was, On what logic — that of merit or of grace — do you actually live your life?

Because Lewis has kept the action in this novel on the supernatural level, in the nontemporal, a-historical Eden, he can affirm life here; but the contrast between Malacandra and earth is such that human life is seen as brutal and brutish.

The monological, «performer» stereotype of conventional preaching, as we have seen, frustrates the clergy, impoverishes the laity, and fails to engage men who are living on the frontier of human thought and action.

Using that, I can easily critique others lives, if I see them taking actions that needlessly have a negative impact on others.

Seeing our unhappiness as a call to action can steer us toward new life.

She sees herself and others as living from that influence in a new socio - historical situation which calls for different actions.

In this short clip, iguanas run for their lives from a pack of hungry snakes, and the action is better than anything you'll see from Hollywood.

He spends most of his time and energy caring for others in his community so that through his life and actions they might see Jesus.

We see these scenes repeated throughout life: in a friend's confession of her deepest secret, as an estranged family member asks for forgiveness for an old, hurtful action, or perhaps even in strangers — as we pass a man with a cardboard sign and a tattered blanket every day on the way to work.

Also evangelists often see social justice as a gutless way of living out the gospel, whereas people engaged in social action often assume the evangelists are hypocritical Bible bashers, but actually we need both proclamation and demonstration.

In the hands of director J.J. Abrams, it lived up to the hype to become not only the biggest box office hit of the year, but also one of the most fun action movies we've seen in a long time.

In 1905 Buber used the term «das Zwischenmenschliche» (a now familiar expression which he was the first to employ) as the social - psychological in general, «the life of men together in all its forms and actions,» «the social seen as a psychological process.»

What matters here is that the total witness found in the Gospels, as well as in the epistles of Paul, John, and others, is to an activity of God in human existence and through a human activity, through which «newness of life» has been known; God has been seen as sheer Love - in - action, and human existence has been given meaning and value as a potential agency for divine Love in the world and in human affairs.

When you see a young woman, addicted to drugs, living on the street, selling her body for the next hit, though you should judge her actions as wrong, be merciful and say, «There, but for the grace of God, go I.» Such an attitude will enable you to help her rather than condemn her.

There's plenty of tension here, and more if we consider Peter's speech in Acts 4, where he seems interested in keeping strays out of the fold («There is salvation in no one else») and 1 John 3:16 - 24, which picks up on the theme of the One who lays down his life of his own accord and then sees an outrageous connection between Jesus» action and our own: «We ought to lay down our lives for one another.»

Well, how are you preparing your personal life, your actions, even your finances to see the promise of a spouse or family fulfilled?

We are experts at seeing only the good actions in our lives, and overlooking or excusing the bad.

The new Lion King movie saw a lot of hype stirred up for its casting announcements last year, but now, it looks like Disney fans will have a new point of attachment to the live - action remake of the 90s classic.

Though the details of Christian living are not neatly charted for us in the Sermon on the Mount or elsewhere, we are left in no doubt as to the type of character and action which God as seen in Jesus requires of us.

The first five chapters of the Wisdom of Solomon deal with the promise of immortality for those who are just, and the author attacked the view of those who, seeing no permanent meaning in life, decided to enjoy the good things of life while they could, no matter what suffering their self - centered actions might bring to others.

On the self - making nature of choices, see G.Grisez, The Way of the Lord Jesus, Vol.1, Franciscan Herald Press 1983 Ch.2; J.Boyle, «Freedom, the Human Person and Human Action», in W.E.May (ed), Principles of Catholic Moral Life, Franciscan Herald Press 1981; J.Finnis, Fundamentals of Ethics, OUP 1983 pp.136 - 144.

For that which one «saw» was the «Word of Life,» not simply the words and actions of Jesus of Nazareth.

The supreme importance of Christ is best seen when he is viewed as the living creative center of the supremely important event of human history, and also that the «nature» of Christ is most truly known under that same category: God's action is the divine nature of Christ.

Jeremy i am surprised you never countered my argument Up till now the above view has been my understanding however things change when the holy spirit speaks.He amazes me because its always new never old and it reveals why we often misunderstand scripture in the case of the woman caught in adultery.We see how she was condemned to die and by the grace of God Jesus came to her rescue that seems familar to all of us then when they were alone he said to her Go and sin no more.This is the point we misunderstand prior to there meeting it was all about her death when she encountered Jesus something incredible happened he turned a death situation into life situation so from our background as sinners we still in our thinking and understanding dwell in the darkness our minds are closed to the truth.In effect what Jesus was saying to her and us is chose life and do nt look back that is what he meant and that is the walk we need to live for him.That to me was a revelation it was always there but hidden.Does it change that we need discipline in the church that we need rules and guidelines for our actions no we still need those things.But does it change how we view non believers and even ourselves definitely its not about sin but its all about choosing life and living.He also revealed some other interesting things on salvation so i might mention those on the once saved always saved discussion.Jeremy just want to say i really appreciate your website because i have not really discussed issues like this and it really is making me press in to the Lord for answers to some of those really difficult questions.regards brentnz

What we are trying to say is that his supreme importance is best seen when he is viewed as the living creative center of the supremely important event of human history, and also that the «nature» of Christ is most truly known under that same category: God's action is the divine nature of Christ.

In other words, some particular action or set of actions in the historical realm — which is the realm in which man actually lives and from which his concrete existential knowledge is drawn — must be seen to be «important» in the most profound sense of that word.

Worship, we have seen, is an indestructible element in human experience; and in the Christian tradition it is inextricably associated with the faith and the moral life of the believers in the community that responds to the action of the living God in Christ.

What if most of the problems in our relationships with other people — the way we «see» and are «seen» by them, the way we interpret their lives, actions, and / or attitudes (and inversely the way others interpret our own), the way we treat and respond to others (as well as the ways they treat and respond to us)-- every single thing that each and every one of us do that damages our relationships with one another * stems * from an inherent misunderstanding of the nature and the goodness of the God in whose image we ourselves were created.

On the other side of the social justice debate are those who argue that social justice issues are at the center of the Gospel, and that as we look at the life and ministry of Jesus, we see Him engaged in social justice actions at every turn.

I would not be surprised if he becomes one of these nationally recognized figures for living a double life in several years, having gay partners and actions — let's see what happens, can't wait!