If religions thus eschew separate «communal power» and
seek justice in society, there is no reason why for this purpose, they should not bring their specific faith - insights regarding public morality into dialogue and common action through secular multi-religious groups open for faith - interaction among themselves as well as with secular ideologies.
Not exact matches
Religious conviction is not something outside
society; it is part of
society's inner core: «Religion is not a separate area marked off from
society... [but] a natural element within
society, constantly recalling the vertical dimension: attentive listening to God as the condition for
seeking the common good, for
seeking justice and reconciliation
in the truth.»
But gee, so Dorothy Day, the SCLS and Martin Luther King and all those religiously oriented people who restrain their baser impulses, feed the hungry, clothe the naked, take
in children no one else wants,
seek justice for those
society devalues
in the name of money, power, or maintaining the hold of the class
in power — all based on their beliefs — are dangerous to
society and mentally ill?
«It is important that we remain committed to working together with our friends from other faith communities and each other to ensure that we build a resilient
society in which all are welcome and none feel excluded, so that we can truly pursue
justice, show mercy and
seek peace.»
Carr was referring to the July 2015 decision by Manhattan State Supreme Court
Justice Alice Schlesinger, who ruled
in favor of the Legal Aid
Society, which had
sought a summary of the accusations that were lodged against Officer Daniel Pantaleo prior to Garner's death
in 2014 and substantiated by the Civilian Complaint Review Board.
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Researchers and leaders for social
justice, then,
seek to define the theories and practices of leadership that are vital to creating greater freedom, opportunity, and
justice for all citizens — citizens who, through public education, are better able to participate
in and sustain a free, civil, multicultural, and democratic
society.
«The Access to
Justice movement challenges
society to
seek ways to educate citizens about the law and legal procedure, expand the appearance of counsel to those most
in need, and provide information and programs for those handling their own cases.
The tragedy has highlighted the divisions
in society and raised many questions including issues as to: access to
justice and legal funding, as the tenants were unable to obtain legal aid for advice due to the legal aid cuts; the legal protection of tenants both
in private and social housing; the inability of council tenants to enforce or
seek to have enforced basic fitness standards under the Housing Health and Safety Rating System and Housing Act 2004 (HHSRSA), and the purchase of housing stock by local authorities.
Whether or not people
in the
justice system, and
society at large, can actually follow and respect the protections the law
seeks to provide to sexual assault complainants is another matter.
This is even more important
in the context of our strategic framework, which is examining the nature and extent of our role as a regulator, and
in which the
Society is committed to advocacy on the issue of access to
justice for equity -
seeking groups.
The
Society seeks to improve the administration of
justice and takes steps to ensure that the conduct of lawyers and the profession encourages public respect for the administration of
justice, and public confidence
in the regulation of the profession and the
justice system.
Clarke has made it clear that he is looking at legal aid for savings: «We will
seek to develop an approach which is compatible with fair and necessary access to
justice for those who need it most, the protection of the most vulnerable
in our
society, the efficient performance of the
justice system, and our international legal obligations.»
An interesting idea, and certainly the number of citizens multiplied by the profit from mining is a large number, but the lack of consent, just like
in Russian Duma, is what seems to be getting the
society indignant and
seeking justice.
Through litigation, advocacy, and public education, LDF
seeks structural changes to expand democracy, eliminate disparities, and achieve racial
justice in a
society that fulfills the promise of equality for all Americans.
By empowering women and standing up for
justice and equality
in every facet of life and
society, WOW
seeks to help women to be the best they can be.