Sentences with phrase «seems less thought»

While this film could benefit from a remake with todays technology it seems less thought has gone into it than many horror fans would have liked.

Not exact matches

Well, new research shows that people who shy away from asking for advice because they think they'll appear less competent are getting worked up for nothing — asking for guidance actually makes you seem more capable.

The more I think about it, the less acceptable or fair it seems to allow plastic bags to cost nothing.

«Observers seem to think that go - getters exert less effort than slackers, even when they're working on the same task, and even though they themselves rated the assignment as equally difficult.

And they say the more you think about the idea, the less crazy it seems.

The State Department and a number of Washington think - tanks have long indicated that the real story about Keystone XL is a lot less exciting than most of its supporters and opponents seem to believe.

thinking about that as a niche, or at least the jewelry... not sure - I am too overwhelmed right now and just hoping it gets a little easier or slightly less terrifying... been looking for online work that did not seem like a total scam for almost a year now, and so far has not felt easier or less exhausting and have had no results yet....

Because most wealthy Chinese seem to think about RMB in terms of USD or Hong Kong dollars, it is the fear that any depreciation of the RMB against those two currencies (the Hong Kong dollar is pegged to the USD through a modified currency board) greater than the couple of percentage points interest rate differential would yield less than equivalent USD or Hong Kong dollar bonds.

Warning: Users tend to provide better feedback when the product seems less «finished» as they won't think that you're too invested in the outcome.

It seems to me that the first of these is sound thinking — your money will be safer, and it'll cost less, if you invest in a highly developed economy, so it is sensible to invest more.

Many of these myths seem to be the result of wishful thinking; the world would be a much nicer place to do business in if we all had less paperwork, paid fewer taxes and had people showering us with free money.

The former seem to be practical and less concerned about what others think.

In addition, there seems to be another, less familiar sort: people who don't see the need to think about religious matters at all.

But as it seems you do, I think there are better and less insulting ways to get that point across then how Colin tends to do it.

That Diogenes» asceticism and impoverishment seems foreign to classical Greek thought perhaps reflects less historical fact and more our own desires.

Is that... wait... that old drunk turned preacher... wait it is... and now because of how extreme his conversion was he is... he is... hating on all the others that can not convert to the same degree as he did... he's actually mad they seem to give less than him... he thinks they are ungrateful... let's go get drunk!

As Thomas thinks about it, the study of the Bible and the history of the church makes everything about Christianity seem less fixed than he has always assumed.

But just about every militant or staunch anti-theist just seems to only take pleasure in demeaning those they feel or think are less than themselves.

The fact that Tony may intellectually know about the Streisand effect and the fact that very little is ever truly «lost» once it's been placed online plays less of a factor than many people seem to think.

Your notion of the «given'to God seems close to what I think of as the dependence of God upon the past as the sum of acts of more or less free beings, to whose activity God is passive, since otherwise it would not be real activity.

Even if God is thought of as having slightly less than perfect knowledge, the idea of God being able to fully appreciate ignorance seems categorically impossible.6 There are further problems for the theory of divine relativity.

The conclusion seems inescapable that, though Heidegger was an official member of the National Socialist Party for a little less than a year, the movement of his thinking traveled along the same waves as other proto - Nazi thought of his day.

On first thought, no subject of study would seem a less likely candidate for the office as liberator of the human spirit.

Less persuasive, to me at least, is the claim that this probably continued until 1931, the year in which Lewis converted to Christianity (and would now think a relation with a married woman to be wrong) Wilson's way of making this point is, however, an instance of a very undesirable trait in his writing: the tendency to assert indirectly and to be glib while seeming to eschew it: «It would be far too glib to suggest that he consciously made the second change, to adopt Christianity, merely to give himself an excuse to abandon sexual relations with Mrs. Moore, whatever the nature of those relations had been.»

If this be the case, then an understanding of the kingdom in three senses — the eternal, righteous rule of the sovereign God; the call to moral obedience in love; and an apocalyptic final consummation — seems less inconsistent in the thought of Jesus than they have often been assumed to be.

The longer we think about this use of a political metaphor, the less appropriate it may seem» and the less certain we may be about what it even means.

In general, Democratic voters seem less concerned with a candidate's faith life, though more who believed Clinton was religious were likely to think she would also be a good president (69 %) than those who didn't believe she was religious but would make a good leader (54 %).

But the latter two have concerns that far transcend their religious background, for whom that background seems more or less accidental to their philosophical positions, while the former three argue directly out of their Judaism, precisely the outlook that makes their thought so instructive for Novak's thesis:

Of course that judgment may be exercised in the name of «efficiency» or «technological rationality,» but I think that those concepts are themselves much less monolithic and more open to personal and cultural interpretation than Hall seems willing to grant.

Now it seems to us that Aristotle's concept of generation is far less radically thought through than the constitution of a being through its own becoming as expressed in Whitehead's «principle of process.»

Helpfully, given the widespread insistence on this reading of Francis, the Australian newspaper The Age reports that Francis has defrocked and excommunicated a priest who holds the views Sullivan seems to think Francis holds, if in much less overt form.

We seemed to assume at the consultation, as we do in much of theological work in the church, that developing a theological identity is more or less a matter of picking a system of thought, be it feminist, neo-orthodox, process, liturgical or liberation, that fits our own concerns and agendas.

I think it was Francis Schaeffer who once said that if you are faced with two options, and one seems more glorious than the other, take the one that is less.

Oddly, though, both Plato and Newman seemed to think that their ideals were eminently realizable: Plato traveled to Syracuse to educate a crown prince in hopes of making him a future philosopher - king; and Newman was asked by the bishops of Ireland to establish a Catholic university in Dublin more or less on the model of Oxford, surely a real university if ever there was one.

In today's intellectual climate, where so many who invoke science in support of Christianity seem to do so in more or less veiled forms of creationism (for example, in the «Intelligent Design» school of thought), and where the prevailing mindset is a complacent presumption that science has disproved religion, it is a matter of pressing urgency to proclaim from the housetops how the magnificent success of modern science points unambiguously to the existence of the supreme Mind of the Creator, and how the trajectory of thought which begins there leads convincingly to Jesus Christ as Lord of the Cosmos.

If I am not a Hauerwasian, I am even less a process - relational thinker; hence I am ill - equipped to judge the merits of these proposals on the basis of their coherence with certain basic tenets of process - relational thought — which seems to be the main basis upon which Muray wishes them to be judged since his paper is otherwise fairly thin on more general philosophical or Christian theological arguments for the views he puts forward.

It seems odd that so many people think that answer less logical than «big invisible and undetectable sky wizard chanted it all into existence with magic spellzzzzz!»

And yet I think it needs to be said a lot today, because girls are less sure of what it means to be - or to become - a woman, less sure of their sexual identity and, it might seem, less eager to develop it.

1 Corinthians 12:22 - 24 On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor.

I have noticed the white colored ones to be drier — I think the Hannah variety are my favorite since they seems to be a little less sweet than the Japanese.

I think it was less time consuming, plus for some reason it seemed like it was easier to tell when it was «just right» without edging too close to burning it.

I would have thought that maybe the blueberries would have made them less flaky but it doesn't seem so.

The dough seemed a little loose and I think I will add a bit less H20 next time.

I thought about chopping the almonds and spreading them evenly over the coconut or using sliced almonds instead but that just seemed less like the candy bar.

We had the pumpkin spice this morning — it was a little too moist for my taste (I would cut back on the milk or yogurt next time since the pumpkin puree is also like a liquid — the liquid to oats ratio seem to work best at 2:1) I also thought the spices were a little overpowering on the pumpkin — maybe a little less clove next time?

They seemed a little salty though so next time I think I'll use less salt.

And just for fun, I've included a timelapse iPhone video of the whole process, I think that somehow these rolls seem less daunting after you see how they are made.

I think we are stuck with him, because to any team outside the top four and indeed most PL managers we are seen as successful, but winning the league is the pinnacle, and we seem content with less than that, which is sad.

He tells me he doesn't spend too much time thinking about why Wisconsin seems to do more with less than anyone.

On top of this, the smaller clubs seem to get less injuries, whether it's lower expectations, less intensive training, less games etc etc I think this can only be a good thing for Jack.