Sentences with phrase «seen as descriptions»

They are meant to make a point, not be seen as descriptions of future events.

To the contrary, when it is recognized that in Paul's surviving letters to the Corinthians, he nowhere addresses elders, this section is best seen as a description of how a church could get it's teaching when there are no trained and qualified elders to perform the teaching.

Others see it as a description of the German Third Reich, defeated by the Allied armies even as the book was germinating in the author's mind.

Not exact matches

It will be interesting to see how active a role Gupta assumes as lead independent director and the scope of his job description.

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I see writing meta descriptions as a legitimate exercise in effective sales copywriting.

In a nutshell: insert an ellipsis into your meta description as a teaser that encourages the user to click through to your web page to see the rest of the sentence.

As long as your competitors» sites are properly optimized, you can check the code for every page of the site to see the title, description, and keywords that they are using on each pagAs long as your competitors» sites are properly optimized, you can check the code for every page of the site to see the title, description, and keywords that they are using on each pagas your competitors» sites are properly optimized, you can check the code for every page of the site to see the title, description, and keywords that they are using on each page.

I've seen many attempted descriptions of a buyer persona that describe them as a profile.

If you've seen the previous videos in the Google Adwords Keyword planner training series you know that we're now getting four times as many keywords back using the very same input terms just by understanding exactly how the Google Adwords Keyword planner works but once you click this download button here and you downloaded the csv files what do you do with all these files because they each contain about 700 keywords a piece there's some overlap between the different terms and so you got ta work through that so what I've gone ahead and down this I've asked my developers here at MarketBold go ahead and create a tool that will merge and remove the duplicates from the csv files that google adwords gives you so if you head over to marketbold.com/GAKP/ i'll put the link below in the description and you'll see a tool that looks just like this all you need to do is click on this browse button here and you'll need to navigate to the folder where these files are that you downloaded from the Google Adwords Keyword planner you can just simply click and select them all the same time and click open you'll see here now says 12 files selected because I tell me i selected and then I just simply click here to process and download as soon as I click that this tool is taking all those files taking all the keywords to search volume cost - per - click that all the information that you got back from the Google Adwords Keyword planner and it's actually removing all the duplicates and putting into one single file so you can actually work with it and then you simply just need to save the file to your computer and once you do that we'll go ahead and do it here for a second and then once you save it you can open it up and you'll see here we now have a file here opened up in Excel and you'll see we have all these keywords that we got back there's a total in this list of 3,796 just because i only downloaded 12 files from Google Adwords Keyword planner you can download as many as you want to put it through this tool is just going to save you time and from there you might want to take it into a tool like keyword grouper pro and break it down into the individual groups i hope this has been helpful for you if you like this video and you appreciate the tool we've made for you go ahead and give us a thumbs up or subscribe to the channel for more videos just like this and if you haven't seen the other videos will walk you through all the steps on how to use the Google Adwords Keyword planner you want to check those out as well so go ahead and use this tool to increase the profits of your business and help it grow.

The description of fluid gurgling in their throats while reaching their hands out to things we can not see was especially meaningful as Dad was engaged in a dialog with someone unseen for several hours before he passed.

On the third question posed by the Chiang Mai meeting, regarding the Holy Spirit and religious plurality, the statement declares: «We have learned again to see the activity of the Spirit as beyond our definitions, descriptions, and limitations, as «the wind blows where it wills» (John 3:8) We have marveled at the «economy» of the Spirit in all the world, and are full of hope and expectancy.

This statement is often cited as a universal description of the holy otherness and imperceptibility of God, but anyone familiar with other texts will hear the soft whisper of a reply, «Blessed are the pure in heart, for they shall see God» (Matt.

A physicalist description of the person as a «mere» body, then, is seen to leave out essential information which can only be accounted for with «mind - talk».

Process thought developed in the evolutionary philosophies of the late nineteenth century, and has a kinship with the «emergent revolutionary» theorists.38 The process philosophers are interested not only in an evolutionary description of the cosmos, but in what happens to all the traditional metaphysical problems when time is seen as an ingredient of being itself.

He saw eschatology (the announcement that ordinary things were ending) as the heart of the gospel, but his eschatology was not a description of the world's history to come, and its preaching was not a visible exhibition.

Granted that we could almost say that «Christianity» doesn't even exist to the degree that there are such numerous competing and contradictory denominations, Christians by and large on at least some level see their job description as involving the spreading of the Gospel and leading people to Christ.

I don't see that as a description of a believer.

In particular, the denial that epistemology is wholly prior to ontology; the denial that we can have an absolutely certain starting point; the idea that those elements of experience thought by most people to be primitive givens are in fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itself).

He has also observed that «This process of coming to see other human beings as «One of us» rather than as «them» is a matter of detailed description of what unfamiliar people are like and of redescription of what we ourselves are like.

Santayana would reject the principle in both forms since he holds, as we have just seen, that there is no special immediacy about mind's knowledge of itself: What is ordinarily, and properly, called «knowledge» is, for Santayana, the intuition of an essence combined with an act of intent directed upon some reality beyond which this essence is taken as a description.

We should emphasize the unity of God and see the «natures» as abstractions, descriptions from particular viewpoints of how God as a whole functions in relation to the world and to the eternal objects.

When we look at similar descriptions in the two faiths, we see that they are not always as similar as they may at first appear.

Luke's special interest in journeys invites us to see his description of the Christian life as a metaphor for a phased journey which it is the ministry of the prophets to «strengthen» (Acts 15:32).

See Leila Hendrix, Extended Family: Combining Ages in Church Experience (Nashville: Broadman Press, 1979) for an excellent description of the house - church as a model for spiritual formation.

Many scholars (see the WBC and NIGNT for example) see the adjective as being a description of the origin or source of Scripture.

It is not surprising to be told that the next step was a temporary withdrawal into solitude, 7 The description which the gospels give of that time of withdrawal is, as we have seen, once again highly symbolic.

Recent results have indeed been able to show that probabilistic predictions in quantum mechanicslogically follow, without any additional postulates, from the description of individual quantum systems, with the aid of the wave function, which can be expressed, as we have seen, in a completely non-probabilistic way and the assumption that the objective properties of the system can be obtained by measurements with certainty.

So as we work our way up to seeing the salvation we have in Jesus Christ, we need to look at the various descriptions Paul includes to talk about this salvation we have in Jesus Christ.

Models do not provide blueprints or descriptions of God, but when properly qualified they do present such improprieties as may lead to discernment (See Religious Language, p. 62.)

Because, therefore, I see these three facts so deeply determinative among theological students in particular, but generally evident in this generation as a whole, I devote the remainder of this lecture to a description of them:

So to see your description of religion as an «insidious idealisation» appears to put religion into to to be tolerated if not it be a negative thing.

I saw an anwer to my entry that «a bigot is a bigot, even if you are a «Christian», his comment basically was that it is ok to be a bigot even if you claim to be a «Christian», well I agree that most are bigots, I just don't think it fits the description of «Christian», I could never be part of any organized religion as their members ar 99.5 % hypocrits.

Furthermore, the new testament was written by people who believed in Greek mythology which can easily be seen by the description of satan, as well as hell itself, which is in fact a Greek mythology creation.

First, the American religious empiricists defend religion by placing it on a purely descriptive basis, using for this a radically empirical sensibility together with inductive generalization; but soon, as I have attempted to indicate, any circumspect reader can see the extent to which this description is loaded with temperamental and, possibly, contextual bias — and, further, by the specificity peculiar to Christianity and American turn - of - the - century neonaturalism.

One more time: American religious empiricists never were as intimidated by reductionism or as driven to pure descriptions as were the Continentals because these empiricists saw how to be relativistic to cultural conditions without being merely subjectivistic.

For a description of Buddhism in Ceylon, which carries all the flavor of conversations in a Buddhist monastery and presents Ceylonese Buddhism as it is seen by the Bhikkhus of Ceylon, see Walpola Rabula's History of Buddhism in Ceylon.

Having learned (primarily from Wittgenstein) that «description is everything,» you gradually came to see ethics as the effort to think through what is needed to make truthful description possible.

No philosophical description of human beings, resting as it does on what can be seen and measured, can reach the profundity of biblical anthropology, which rests upon invisible relationships.

One begins with a restricted generalization descriptive of phenomena encountered in one field of inquiry (e.g., physics, physiology, psychology, etc.); one then (as he says) «makes a flight into the thin air of generalization» — framing the description to cover all actualities — finally landing again to see how the theory squares with observed fact in areas other than the one from which the inquiry began.

I see an anthropomorphic concept of God... that God / Universe / Nature acts in human ways... as either a conceited sin of pride or a poetic metaphoric description, that is in objective reality, almost impossible to ignore in any Western culture.

Read the Book of Jude and you will see a description of pastors, bishops, leaders of «social organizations» such as the UCC, The United Methodists, Presbyterian USA, Episcopal, and ultra-liberal LEADERS of these denominationsTheirs is a social gospel of works that bypass and dismiss the finished work of Jesus on the cross.

If Hochschild's categories are a fair description of the state of New Testament interpretation, one can see that Meeks's «sociology» is largely of the social - philosophical kind, as opposed to the large majority of New Testament scholars who belong to the social - kerygmatic kind, (A significant minority is devoted to social - scientific exegesis.)

It is also worth noting that as head of the CDF in 1990 Cardinal Ratzinger saw the description of the lowest authoritative level of the magisterium found in The Ecclesid Role of the Theologian (e.g. n. 24: «It often only becomes possible with the passage of time to distinguish between what is necessary and what is contingent») as «probably» applying to «the pontificalstatements of the last century regarding freedom of religion and the anti-Modernists decisions of the beginning of this century.»

When God sees his work as good, Everett Fox suggests in the notes to his translation, The Five Books of Moses, it is «reminiscent of ancient Near Eastern descriptions of a craftsman being pleased with his work.»

Moroni was a «pretty horn blowing fictional thingie» or would a better description be «one of the many hallucinations seen by founders of the major religions» or» a clone of the fictional Gabriel» or «son of Mormon, the propheteer / profiteer», or «actually Nephi», or «good buds with John the Baptist, Peter, James, John, Moses, Elijah, and Elias all who ministered to Joseph Smith as angels»???.

For all the perverse ingenuity of their methods of destruction, there is a terrifying sameness to the regimes Royal describes; indeed, he warns that «it is just as difficult to retain a sense of the realities behind these repetitive litanies of horror as it is to see real human beings behind pious descriptions.»

This is clearly a description of the gospel of Luke, which, as we have before seen, is dedicated to Theophilus.

The first recipe that caught my eye in the book was an Indian dish, which was accompanied by her description of seeing a woman dressed in a colorful sari at a market, who was possibly a spice vendor, eating a bowl of something she describes as ``... beautiful and simple and you knew at a glance that it tasted good.»

I avoid wheatberries — I'm not sure why, but after reading your description, and see your photo, as usual I am thinking that I will be making this soon.